Reference: Winds
American
Mt 24:31. The winds which most commonly prevail in Palestine are from the western quarter, more usually perhaps from the south-west, Lu 12:54. Not infrequently a north wind arises, Job 37:9, which, as in ancient days, is till the sure harbinger of fair weather; illustrating the truth of the observation in Pr 25:23, "The north wind driveth away rain." For the tempestuous wind called EUROCLYDON, see that article.
But the wind most frequently mentioned in the Bible is the "cast wind," which is represented as blasting and drying up the fruits, Ge 41:6; Eze 17:10; 19:12, and also as blowing with great violence, Ps 48:7; Eze 27:26; Jon 4:8. It is also the "horrible tempest" literally the glow-wind, of Ps 11:6. This is a sultry and oppressive wind blowing from the south-east, and prevailing only in the hot and dry months of summer. Coming thus from the vast Arabian desert, it seems to increase the heat and drought of the season, and produces universal languor and debility. Rev. Dr. Eli Smith, who experienced it effects during the summer, at Beyrout, describes it as possessing the same qualities and characteristics as the Sirocco, which he had felt at Malta, and which also prevails in Sicily and Italy; except that the Sirocco, in passing over the sea, acquires great dampness. This wind is called by the Arabs the Simoom, by the Turks the Samuel; and by the Egyptians the Camsin; and has long been regarded as a pestilential wind, suddenly overtaking travelers and caravans in the deserts, and almost instantly destroying them by its poisonous and suffocating death. But late and judicious travelers find no evidence that this wind is laden with any poisonous influence. It is indeed oppressively hot and dry, rapidly evaporating the water in the ordinary skin bottles, stopping the perspiration of travelers, drying up the palate and the air passages, and producing great restlessness and exhaustion. As it often blows with a terrible roaring and violence, it carries dust and fine sand high up into the air, so that the whole atmosphere is lurid, and seems in a state of combustion, and the sun is shorn of his beams, and looks like a globe of dull smoldering fire. Both men and animals are greatly annoyed by the dust, and seek any practicable shelter or covering. The camels turn their backs, and hide their heads from it in the ground. It is often accompanied by local whirlwinds, which form pillars of sand and dust, rising high above the ground and moving with swiftness over the plain. Such a tempest may have suggested some features in the prophetic descriptions of the day of God's power: "wonders in the heavens and in the earth, blood and fire and pillars of smoke: the sun shall be turned into darkness, and the moon into blood," Joe 2:30-31; Ac 2:19-20.
Dr. Thomson describes another variety of hot winds or siroccos, often more overwhelming than those just mentioned. The sky is covered with clouds, and pale lightning play through the air; but there is no rain, thunder, or wind. The heat, however, is intolerable; every traveler seeks a refuge, the birds hide themselves in the thickest shades, the fowls pant under the walls with open mouths, and no living thing is in motion.
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And, behold, seven thin heads, blasted with the east wind sprung up after them.
Out of the south comes the whirlwind and cold out of the north wind.
Upon the wicked he shall rain snares, fire and brimstone, with winds of whirlwinds: this shall be the portion of their cup.
Thou breakest the ships of Tarshish with an east wind.
The north wind drives away rain, so does an angry countenance a backbiting tongue.
Yea, behold, being planted, shall it be prospered? Shall it not utterly wither when the east wind touches it? It shall wither in the furrows where it grew.
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit; her branches were broken, and she withered; fire consumed the rod of her strength.
In many waters they overcame thy rowers; the east wind has broken thee in the midst of the seas.
And I will show wonders in the heaven and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness and the moon into blood before the great and the terrible day of the LORD comes.
And it came to pass, when the sun arose, that God prepared a vehement east wind; and the sun beat upon the head of Jonah that he fainted and wished in his soul to die and said, It is better for me to die than to live.
And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And he said also to the people, When ye see the cloud rising out of the west, straightway ye say, A shower comes, and so it is.
and I will show wonders in heaven above, and signs in the earth beneath: blood, and fire, and vapour of smoke; the sun shall be turned into darkness, and the moon into blood before that great and notable day of the Lord shall come;
Easton
blowing from the four quarters of heaven (Jer 49:36; Eze 37:9; Da 8:8; Zec 2:6). The east wind was parching (Eze 17:10; 19:12), and is sometimes mentioned as simply denoting a strong wind (Job 27:21; Isa 27:8). This wind prevails in Palestine from February to June, as the west wind (Lu 12:54) does from November to February. The south was a hot wind (Job 37:17; Lu 12:55). It swept over the Arabian peninsula. The rush of invaders is figuratively spoken of as a whirlwind (Isa 21:1); a commotion among the nations of the world as a striving of the four winds (Da 7:2). The winds are subject to the divine power (Ps 18:10; 135:7).
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The east wind shall take him away, and he shall depart; the storm shall catch him up out of his place.
How thy garments are warm, when he quiets the earth by the south wind?
And he rode upon a cherub and flew: yea, he flew upon the wings of the wind.
He who causes the clouds to ascend from the ends of the earth, made the lightnings in the rain; he who brings the winds out of his treasuries.
The burden of the desert of the sea. As the whirlwinds which pass through the wilderness in the land of the south, so they come from the terrible land.
In measure, she shall be chastised in her stalks: he stays his rough wind in the day of the east wind.
And upon Elam I will bring the four winds from the four quarters of heaven and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.
Yea, behold, being planted, shall it be prospered? Shall it not utterly wither when the east wind touches it? It shall wither in the furrows where it grew.
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit; her branches were broken, and she withered; fire consumed the rod of her strength.
Then said he unto me, Prophesy unto the spirit, prophesy, son of man, and say to the spirit, Thus hath the Lord GOD said: Come from the four winds, O spirit, and breathe upon these slain, and they shall live.
Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the heaven fought the great sea.
And the he goat made himself very great, and when he was at his greatest strength, that great horn was broken; and in its place came up another four marvellous ones toward the four winds of heaven.
Ho, ho, come forth, and flee from the land of the north, saith the LORD, for I have spread you abroad by the four winds of the heavens, saith the LORD.
And he said also to the people, When ye see the cloud rising out of the west, straightway ye say, A shower comes, and so it is. And when the south wind blows, ye say, There will be heat, and it comes to pass.
Fausets
The four represent the four quarters (Eze 37:9; Da 8:8; Mt 24:31; Jer 49:36). The N. wind was coldest (Song 4:16). The N. wind "awakes," i.e. arises strongly; the Holy Spirit as the Reprover of sin (Joh 16:8-11). The S. wind "comes" gently; the Comforter (Joh 14:16). The W. wind brings rain from the sea (1Ki 18:44-45); its precursor is cloud (Lu 12:54), prevailing in Palestine from November to February. The E. wind is tempestuous (Job 27:21) and, withering (Ge 41:23). The N. wind is first invoked (Song 4:16) to clear the air (Job 37:22); then the warm S. wind (Job 37:17; Lu 12:55); so the Holy Spirit first clears away mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness, then infuses warmth (2Co 4:6), causing the graces to exhale their odor.
In Pr 25:23 "the N. wind driveth away (literally, causeth to grieve, so puts to flight) rain," so a frowning countenance drives away a backbiting tongue. So Vulgate, Chald., and Syriac less appropriately "bringeth forth rain." The N. wind prevails from June to the equinox, the N.W. wind thence to November. The E. wind, "the wind of the wilderness" (Job 1:19; 27:21; Jer 13:24). It is parching and penetrating, like the sirocco (Jon 4:8). The E. wind blowing from across the Red Sea, just at the Passover time of year, was the natural agency employed by divine interposition to part the waters of the Red Sea S. of Suez (Ex 14:21). The E. wind meant in Ge 41:6,23 is probably the S.E. wind blowing from the Arabian desert, called the chamsin, so parching as to wither up all grass; during it there is an entire absence of ozone in the air.
The samoom blows from the S.S.E.; blowing over the Arabian peninsula, it is parching when it reaches Palestine. Lake squalls (lailaps) are noticed Mr 4:37; Lu 8:23. The Greek (lips) name for S.W. wind, and the Latin (cores) N.W. wind, and the violent Euraquilon (not Euroclydon), E.N.E. wind, are noticed Ac 27:12,14. (See EUROCLYDON.) The E. wind symbolizes empty violence (Job 15:2; Ho 12:1; Israel "followeth after" not only vain but pernicious things) and destruction (Jer 18:17; Isa 27:8). Wind indicates speed (Ps 104:4; Heb 1:7), transitoriness (Job 7:7; Ps 78:39), the Holy Spirit (Joh 3:8; Ac 2:2; Ge 3:8 margin).
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And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And, behold, seven thin heads, blasted with the east wind sprung up after them.
and, behold, seven heads, withered, thin, and blasted with the east wind, sprung up after them.
and, behold, seven heads, withered, thin, and blasted with the east wind, sprung up after them.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night and made the sea dry land, and the waters were divided.
And the seventh time he said, Behold, a little cloud like the palm of a man's hand arises out of the sea. And he said, Go and say to Ahab, Prepare thy chariot and descend that the rain not stop thee. And it came to pass in the meanwhile that the heavens became black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel.
and, behold, there came a great wind from the wilderness and smote the four corners of the house, and it fell upon the young men, and they are dead; and I alone have escaped to tell thee.
Remember thou that my life is wind and that my eyes shall not return to see good.
Should a wise man utter vain knowledge and fill his belly with the east wind?
The east wind shall take him away, and he shall depart; the storm shall catch him up out of his place.
The east wind shall take him away, and he shall depart; the storm shall catch him up out of his place.
How thy garments are warm, when he quiets the earth by the south wind?
Fair weather comes out of the north; with God is terrible majesty.
For he remembered that they were but flesh: a wind that passes away and does not come again.
who makes his angels spirits, his ministers a flaming fire,
The north wind drives away rain, so does an angry countenance a backbiting tongue.
Awake, O north wind; and come, thou south; blow upon my garden that the aroma of its spices may flow out. Let my beloved come into his garden, and eat his sweet fruits.
Awake, O north wind; and come, thou south; blow upon my garden that the aroma of its spices may flow out. Let my beloved come into his garden, and eat his sweet fruits.
In measure, she shall be chastised in her stalks: he stays his rough wind in the day of the east wind.
Therefore I will scatter them as the stubble that passes away by the wind of the wilderness.
I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their perdition.
And upon Elam I will bring the four winds from the four quarters of heaven and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.
Then said he unto me, Prophesy unto the spirit, prophesy, son of man, and say to the spirit, Thus hath the Lord GOD said: Come from the four winds, O spirit, and breathe upon these slain, and they shall live.
And the he goat made himself very great, and when he was at his greatest strength, that great horn was broken; and in its place came up another four marvellous ones toward the four winds of heaven.
Ephraim feeds on wind and follows after the east wind; he daily increases lies and desolation because they made a covenant with the Assyrians, and the oil is carried into Egypt.
And it came to pass, when the sun arose, that God prepared a vehement east wind; and the sun beat upon the head of Jonah that he fainted and wished in his soul to die and said, It is better for me to die than to live.
And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
But as they sailed, he fell asleep; and there came down a storm of wind on the lake; and they were being filled with water and were in jeopardy.
And he said also to the people, When ye see the cloud rising out of the west, straightway ye say, A shower comes, and so it is. And when the south wind blows, ye say, There will be heat, and it comes to pass.
The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit.
and I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever,
And when he is come, he will reprove the world of sin and of righteousness and of judgment: of sin, because they do not believe in me; read more. of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And because the haven was not commodious to winter in, many were in agreement to depart from there also, if by any means they might attain to Phenice and winter there, which is a port of Crete and lies toward Africa and the west.
But not long after, there arose against it a tempestuous wind, called Euroclydon.
For the God, who commanded the light to shine out of darkness, has shined in our hearts to bring forth the light of the knowledge of the clarity of God in the face of Jesus Christ.
And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.
Smith
Winds.
That the Hebrews recognized the existence of four prevailing winds as issuing, broadly speaking, from the four cardinal points, north, south, east and west, may be inferred from their custom of using the expression "four winds" as equivalent to the "four quarters" of the hemisphere.
Eze 37:9; Da 8:8; Zec 2:6; Mt 24:31
The north wind, or, as it was usually called "the north," was naturally the coldest of the four, Ecclus. 43:20 and its presence is hence invoked as favorable to vegetation in
It is described in
as bringing rain; in this case we must understand the northwest wind. The northwest wind prevails from the autumnal equinox to the beginning of November, and the north wind from June to the equinox. The east wind crosses the sandy wastes of Arabia Deserts before reaching Palestine and was hence termed "the wind of the wilderness."
It blows with violence, and is hence supposed to be used generally for any violent wind.
Job 27:21; 38:24; Ps 48:7; Isa 27:8; Eze 27:26
In Palestine the east wind prevails from February to June. The south wind, which traverses the Arabian peninsula before reaching Palestine, must necessarily be extremely hot.
Job 37:17; Lu 12:55
The west and southwest winds reach Palestine loaded with moisture gathered from the Mediterranean, and are hence expressly termed by the Arabs "the fathers of the rain." Westerly winds prevail in Palestine from November to February. In addition to the four regular winds, we have notice in the Bible of the local squalls,
Mr 4:37; Lu 8:23
to which the Sea of Gennesareth was liable. In the narrative of St. Paul's voyage we meet with the Greek term Lips to describe the southwest wind; the Latin Carus or Caurus, the northwest wind
and Euroclydon, a wind of a very violent character coming from east-northeast.
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and, behold, there came a great wind from the wilderness and smote the four corners of the house, and it fell upon the young men, and they are dead; and I alone have escaped to tell thee.
The east wind shall take him away, and he shall depart; the storm shall catch him up out of his place.
How thy garments are warm, when he quiets the earth by the south wind?
By what way is the light divided; from where is the east wind scattered upon the earth?
Thou breakest the ships of Tarshish with an east wind.
Awake, O north wind; and come, thou south; blow upon my garden that the aroma of its spices may flow out. Let my beloved come into his garden, and eat his sweet fruits.
In measure, she shall be chastised in her stalks: he stays his rough wind in the day of the east wind.
And I will break them one against another, even the fathers with the sons together, saith the LORD; I will not pity nor spare nor have mercy to not destroy them.
In many waters they overcame thy rowers; the east wind has broken thee in the midst of the seas.
Then said he unto me, Prophesy unto the spirit, prophesy, son of man, and say to the spirit, Thus hath the Lord GOD said: Come from the four winds, O spirit, and breathe upon these slain, and they shall live.
And the he goat made himself very great, and when he was at his greatest strength, that great horn was broken; and in its place came up another four marvellous ones toward the four winds of heaven.
Ho, ho, come forth, and flee from the land of the north, saith the LORD, for I have spread you abroad by the four winds of the heavens, saith the LORD.
And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
But as they sailed, he fell asleep; and there came down a storm of wind on the lake; and they were being filled with water and were in jeopardy.
And when the south wind blows, ye say, There will be heat, and it comes to pass.
But not long after, there arose against it a tempestuous wind, called Euroclydon.