39 Bible Verses about Unity, God's Goal Of

And I have given them the glory, which thou hast given me; that they may be one, even as we are one:

Then Jesus replied to him, The first of all the commandments is, Hear O Israel; the Lord thy God is one Lord:

IN the beginning was the Word, and the Word was with God, and the Word was God.

And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

But the mediator of the one [seed] he is not, though God is one.

For they are three who bear witness in heaven, the Father, the Word, and the Holy Spirit, and these, even the three, are one.

Ye adulterers and adultresses, know ye not that friendship with the world is enmity against God? whosoever therefore will be a friend of the world is set down an enemy to God.

FROM whence come wars and conflicts among you? spring they not from hence, even from your passions, which war in your members? Ye eagerly covet, yet have not: ye murder, and are envious, yet cannot obtain [your object]; ye wage war, but have not, because ye pray not.

having made known to us the mystery of his will, according to his good pleasure, which he purposed in himself; at the dispensation of the fulness of the appointed times to gather together under one head all things in Christ, whether they be things in heaven or things in earth, in him:

And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

Wherefore God also hath transcendently exalted him, and bestowed on him a name which is above every name: that to the name of Jesus every knee should bow, of beings celestial and terrestrial, and infernal; and every tongue should confess that the Lord Jesus [is] Messiah, to the glory of God the Father.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord's, and his Messiah's, and he shall reign for ever and ever.

And he taught them, saying, Is it not written, that "My house shall be called a house of prayer for all nations?" but ye have made it a den of thieves.

Who should not fear thee, O Lord, and glorify thy name? because thou only art holy: for all nations shall come and worship before thee, because thy righteous judgments are made evident.

Wherefore remember that ye in time past were Gentiles in the flesh, who are called uncircumcision by that called circumcision made by hands in the flesh; that ye were at that time without Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and atheists in the world: but now in Christ Jesus, ye who formerly were far off, are become nigh by the blood of Christ.read more.
For he is our peace, who hath made both one, and hath broken down the middle wall of separation, destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace, and might reconcile them both in one body to God by the cross, having slain the enmity thereby; and coming, hath preached peace to you who were afar off, and to those who were nigh: for through him we both have access by one Spirit unto the Father. So then ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

leave there thy gift before the altar, and go: first be reconciled to thy brother, and then come and offer thy gift.

I beseech Euodias, and I beseech Syntiche to be of one mind in the Lord.

For it hath pleased the Father that in him all fulness should dwell; and by him to reconcile all things to himself, making peace by the blood of his cross: by him, I say, whether they be things on earth, or things in the heavens. And you who in time past were all aliens, and enemies in mind by wicked works, hath he now reconciled,read more.
by the body of his flesh, through death, to present you holy, and blameless, and irreprehensible in his presence:

For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life. And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.

But all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; namely, that God was in Christ, reconciling the world unto himself, not imputing to them their offences: and hath committed to us the word of reconciliation.

Having therefore, brethren, entire liberty of entrance into the holies by the blood of Jesus??20 a way, which he hath consecrated for us, newly opened, and giving life, through the vail, that is, his flesh;

And he said, for this reason shall a man forsake father and mother, and shall cleave to his wife, and they two shall be one flesh. Wherefore they are no longer two, but one flesh. What therefore God hath yoked together, let no man separate.

and said, For this cause shall a man forsake father and mother, and shall adhere to his wife; and they two shall be one flesh: so that they are no more two, but one flesh.

Do you not know that he that is joined to an harlot is one body with her? For they two, saith he, shall be "one flesh."

The wife hath not power over her own body, but the husband: in like manner also the husband has not power over his own body, but the wife.

For this reason shall a man forsake his father and mother, and shall cleave unto his wife, and the two shall be as one flesh. This mystery is great: but I am speaking with regard to Christ, and with regard to the church.

It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled.

Let us rejoice and exult, and give him glory: because the marriage of the Lamb is come, and his bride hath made herself ready.

And I John saw the holy city, the new Jerusalem, descending from God out of heaven, prepared as a bride adorned for her husband.

that all may be one; as thou, Father, in me, and I in thee, that these also may be one in us: that the world may believe that thou hast sent me.

SO when the day of Pentecost was fully come, they were all with unanimity assembled together.

And in the multitude of those that believed there was one heart and soul: and not one person said, that any part of his substance was his peculiar property; but all things were in common among them.

Now I conjure you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you; but that ye be perfectly united together in the same mind and the same sentiment.

For we, though many, are one loaf, one body; for we all partake of that one loaf.

For as the body is one, and hath many members, but all the members of that one body, though many, are one body: so also is Christ.

until we all attain in the unity of the faith, and the knowledge of the Son of God, unto a state of complete manhood, unto the measure of the stature of the fulness of Christ: