Reference: Wine And Strong Drink
Hastings
Taken together in this order, the two terms 'wine' and 'strong drink' are continually used by OT writers as an exhaustive classification of the fermented beverages then in use (Le 10:9; 1Sa 1:15; Pr 20:1, and oft.). The all but universal usage in OT
See Verses Found in Dictionary
Neither do they put new wine into old bottles; otherwise the bottles break, and the wine is poured out and the bottles destroyed; but they put new wine into new bottles, and both are preserved.
Blind guides! who strain out a gnat and swallow down a camel.
And I tell you that I will not drink henceforth of this product of the vine, till that day when I drink it with you new in the kingdom of my Father.
they gave him vinegar to drink mixed with gall; and when he had tasted of it he would not drink.
and gave him wine mingled with myrrh; but he did not take it.
for he shall be great in the sight of the Lord, and shall not drink wine and strong drink, but shall be filled with the Holy Spirit even from his birth;
and upon my male servants and upon my female servants in those days will I pour out of my Spirit, and they shall prophesy.
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother. I know, and am persuaded in the Lord Jesus, that nothing is defiled in itself, except to him that thinks any thing to be defiled; to him it is defiled. read more. For if your brother is grieved by your food, you no longer walk in love. Destroy not with your food him for whom Christ died. Let not your good therefore be injuriously spoken of. For the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he that in this serves Christ is well pleasing to God and approved by men. Let us therefore pursue the things of peace and those which edify one another. On account of food destroy not the work of God. All things indeed are pure, but evil is to the man that eats with offense; it is good not to eat meat nor drink wine, nor [do] any thing by which your brother stumbles.
but if any one loves God, this [man] is known by him. Concerning eating things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. read more. For even if there are those called Gods, whether in heaven or on earth, as there are many gods and many lords, yet to us there is one God the Father, of whom are all things, and we in him, and one Lord Jesus Christ, through whom are all things and we through him. But all have not this knowledge; and some with the conscience [unenlightened] even till now eat an idol's [sacrifice] as an idol's sacrifice, and their conscience being weak is defiled. But food does not commend us to God; for neither if we eat not are we worse, nor if we eat are we better. But beware lest your liberty should become an offense to the weak. For if any one sees you who have knowledge reclining in an idol's temple, will not the conscience of him that is weak be emboldened to eat things offered to idols? And will not the weak brother for whom Christ died perish by your knowledge? But when you thus sin against the brothers, and wound their weak conscience, you sin against Christ.