And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;

So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])."

So Thomas (called Didymus) said to his fellow disciples, "Let us go too, so that we may die with him."

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Teacher is come, and calls for you.

So He came to a town in Samaria called Sychar, near the field which Jacob gave to his son Joseph;

He answered, "The man called Jesus made some clay and rubbed it on my eyes, and said to me, 'Go to Siloam and wash them.' So when I had gone and washed them I could see."

So a second time they called the man who had been blind, and said to him, "Give God the praise; we know this man is a sinner."

So the high priests and the Pharisees called a meeting of the council, and began to say, "What are we to do? For this man is certainly performing many wonder-works.

So Pilate went back into the governor's palace and called Jesus and asked Him, "Are you the king of the Jews?"

So the crowd who had been with him when he called Lazarus out of the tomb and raised him from the dead were continuing to testify about it.

So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.

So Pilate, [when he] heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic).

So they carried some to him. And no sooner had the President tasted the water now turned into wine, than--not knowing where it came from, though the attendants who had drawn the water knew--he called to the bridegroom

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

If He called them gods, men to whom the word of God came (and the Scripture cannot be undone or annulled or broken),

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.