The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, thou shall give him.

that thou shall take of the first of all the fruit of the ground, which thou shall bring in from thy land that LORD thy God gives thee, and thou shall put it in a basket, and shall go to the place which LORD thy God shall choose to

And now, behold, I have brought the first of the fruit of the ground, which thou, O LORD, have given me. And thou shall set it down before LORD thy God, and worship before LORD thy God.

Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock.

And LORD will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which LORD swore to thy fathers to give thee.

And LORD thy God will make thee plenteous in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good. For LORD will again rejoice over thee for good, as he rejoic

And he will love thee, and bless thee, and multiply thee. He will also bless the fruit of thy body and the fruit of thy ground, thy grain and thy new wine and thine oil, the increase of thy cattle and the young of thy flock, in the

And what man is there who has planted a vineyard, and has not used the fruit of it? Let him go and return to his house, lest he die in the battle, and another man use the fruit of it.

Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock.

and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed, that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the one regarded inferior, who is the first-born.

But he shall acknowledge the first-born, the son of the one regarded inferior, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the first-born is his.