And the Pharisees, seeing, said to him, Behold, thy disciples do what is not lawful to do in the sabbath.

Or have ye not read in the law, that in the sabbaths, the priests in the temple profane the sabbath, and are innocent?

For the Lord of the sabbath is also the Son of man.

And pray that your flight be not in winter, nor in the sabbath.

And he said to them, The sabbath was for man, and not man for the sabbath:

Therefore the Son of man is Lord also of the sabbath.

And sabbath having come, he began to teach in the synagogue: and many hearing were struck with amazement, saying, Whence to this one these things? and what this wisdom given to him, that such powers are done by his hands?

And being already evening, for it was the preparation, which is before sabbath,

And the sabbath having intervened, Mary Magdalene, and Mary of James, and Salome, bought spices, that having come, they might anoint him.

And having risen early the first of the sabbath, he was manifested first to Mary Magdalene, from whom he had cast seven demons.

And it was in the second first sabbath, he went through the standing corn; and his disciples pulled out the ears of corn, and ate, crumbling in small pieces with hands.

And he said to them, The Son of man is Lord also of the sabbath.

And it was also in another sabbath, he came into the assembly, and taught: and a man was there, and his right hand was withered.

And the scribes and Pharisees observed him narrowly, if he will heal in the sabbath: that they might find accusation against him.

Then said Jesus to them, I will ask you; What is lawful in the sabbath; to do good, or to do evil? to save the life, or destroy

And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.

Then answered the Lord and said, Hypocrite, does not each of you on the sabbath loose his ox or ass from the stall, and leading away, give to drink?

And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath

And it was in his coining into the house of a certain of the Pharisees in the sabbath to eat bread, and they were observing him narrowly.

And Jesus having answered, said to those skilled in the law and the Pharisees, saying, Is it lawful to cure in the sabbath?

And having answered, he said to them, Whose ass or ox of yours shall fall into a well, and will he not quickly pull it out on the sabbath day?

I fast twice of the Sabbath; I pay tithes of all I possess.

And the day was the preparation, and the sabbath shone forth.

And having returned, they prepared spices and perfumed oils; and truly the sabbath were they at rest according to the command.

And quickly the man was well, and he took up his couch, and walked: and the sabbath was in that day.

Then said the Jews to him healed, It is the sabbath: it is not lawful for thee to take up thy couch.

And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

Moses has given you circumcision; (not that it is of Moses, but of the fathers;) and in the sabbath ye circumcise a man.

If a man receive circumcision in the sabbath, that the law of Moses be not loosed; rage not at me, because I made a man wholly well on the Sabbath.

And it was the sabbath, when Jesus made clay, and opened his eyes.

Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.

Then the Jews, that the bodies remain not upon the cross in the sabbath, since it was the preparation, (for great was the day of that sabbath,) asked Pilate that their legs be broken, and they be taken away.

Then returned they to Jerusalem from the mount called Olive, which is near Jerusalem, having the way of a sabbath.

For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up.

And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between.

And the next sabbath nearly all the city was gathered together to hear the word of God.

For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath.

And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks.

Therefore a celebration of a sabbath remains to the people of God.