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“And when there is on the skin of the body [the scar of] a boil that is healed,
But if the bright spot remains where it is and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
But if the bright spot remains in its place and has not spread in the skin, but is dull in color, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.
These were their names: from the tribe of Reuben, Shammua the son of Zaccur;
The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.
Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
The sons of Merari: by Jaaziah were Beno, Shoham, Zaccur, and Ibri.
Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied
Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,
and some of the priests’ sons with trumpets, and Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,
I appointed [as treasurers] over the storehouses: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah; for they were considered faithful and reliable, and their task was to distribute [supplies] to their brothers (fellow Levites).
They set their mouth against the heavens,
And their tongue swaggers through the earth.