And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath;

And Rachel hath taken the teraphim, and putteth them in the furniture of the camel, and sitteth upon them; and Laban feeleth all the tent, and hath not found;

and she saith unto her father, 'Let it not be displeasing in the eyes of my lord that I am not able to rise at thy presence, for the way of women is on me;' and he searcheth, and hath not found the teraphim.

As to the man Micah, he hath a house of gods, and he maketh an ephod, and teraphim, and consecrateth the hand of one of his sons, and he is to him for a priest;

And the five men, those going to traverse the land of Laish, answer and say unto their brethren, 'Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.'

yea, the five men, those going to traverse the land, go up -- they have come in thither -- they have taken the graven image, and the ephod, and the teraphim, and the molten image -- and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war --

yea, these have entered the house of Micah, and take the graven image, the ephod, and the teraphim, and the molten image; and the priest saith unto them, 'What are ye doing?'

And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people,

for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'

and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment.

And the messengers come in, and lo, the teraphim are on the bed, and the mattress of goats' hair, for his pillows.

And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim.

Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.