And Deborah, Rebecca's nurse, died; and she was buried beneath Bethel, under the oak; and the name of it was called Allon-bachuth.

And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days.

and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil.

But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy.

But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.

And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days.

And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall,

and the Israelitish woman's son blasphemed the Name, and cursed; and they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

And they called the name of that place Taberah; because a fire of Jehovah burned among them.

And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.

And Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, and to Piream king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying,

And Joshua returned, and all Israel with him, to Debir; and fought against it.

And he took it, and the king thereof, and all the cities thereof, and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he let none remain: as he had done to Hebron, and as he had done to Libnah, and to the king thereof, so he did to Debir and to the king thereof.

And Joshua came at that time and cut off the Anakim from the mountains, from Hebron, from Debir, from Anab, and from all the mountain of Judah, and from all the mountain of Israel: Joshua destroyed them utterly, with their cities.

the king of Debir, one; the king of Geder, one;

and from Heshbon to Ramath-Mizpeh, and Betonim; and from Mahanaim to the border of Debir;

and the border went up toward Debir from the valley of Achor, and turned northward to Gilgal, which is opposite to the ascent of Adummim, which is on the south side of the torrent; and the border passed to the waters of En-shemesh, and ended at En-rogel;

And from there he went up against the inhabitants of Debir; now the name of Debir before was Kirjath-sepher.

and Dannah, and Kirjath-sannah, that is, Debir,

and turned from Sarid eastward, toward the sun-rising, to the border of Chisloth-Tabor, and went out to Dabrath, and went up to Japhia;

and the border reached to Tabor, and Shahazimah, and Beth-shemesh; and their border ended at the Jordan: sixteen cities and their hamlets.

and the border turned westwards to Aznoth-Tabor, and went out from thence to Hukkok, and reached to Zebulun on the south, and reached to Asher on the west, and to Judah upon Jordan towards the sun-rising.

and Holon and its suburbs, and Debir and its suburbs,

From there they went against the inhabitants of Debir. The name of Debir was formerly Kir'iath-se'pher.

She sent and summoned Barak the son of Abin'o-am from Kedesh in Naph'tali, and said to him, "The LORD, the God of Israel, commands you, 'Go, gather your men at Mount Tabor, taking ten thousand from the tribe of Naph'tali and the tribe of Zeb'ulun.

When Sis'era was told that Barak the son of Abin'o-am had gone up to Mount Tabor,

And Deb'orah said to Barak, "Up! For this is the day in which the LORD has given Sis'era into your hand. Does not the LORD go out before you?" So Barak went down from Mount Tabor with ten thousand men following him.

Then he said to Zebah and Zalmun'na, "Where are the men whom you slew at Tabor?" They answered, "As you are, so were they, every one of them; they resembled the sons of a king."

And thou shalt go on forward from thence, and shalt come to the oak of Tabor, and there shall meet thee three men going up to God, to Bethel, one carrying three kids, and another carrying three cakes of bread, and another carrying a flask of wine.

And as soon as David came to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,

and Hilen and its suburbs, Debir and its suburbs,

To the children of Merari that remained were given out of the tribe of Zebulun, Rimmono and its suburbs, and Tabor and its suburbs;

It is as the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know?

The north and the south, thou hast created them: Tabor and Hermon triumph in thy name.

Thou shalt no more see the fierce people, a people of a deeper speech than thou canst comprehend, of a stammering tongue that cannot be understood.

As I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come.

Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.