Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judas and his brethren,

And I say unto you, That many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

"I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not the God of the dead, but of the living.

But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

of Jacob, of Isaac, of Abraham, of Terah, of Nachor,

There shall be wailing and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom, and yourselves cast out.

Now that the dead are raised, even Moses intimated at the bush, when he called the Lord, "the God of Abraham, and the God of Isaac, and the God of Jacob."

The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him.

And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him on the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.

"I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." Then Moses trembling, dared not to look farther.

nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called.

And not only so; but when Rebecca also had conception by one, even Isaac our father;

So we, brethren, as Isaac, are the children of the promise.

By faith he sojourned in the land of promise, as a foreign land, dwelling in tents with Isaac and Jacob, the co-heirs of the same promise.

By faith Abraham, when tried, offered up Isaac; and he who had received the promise, presented in sacrifice his only begotten son,

unto whom it had been said, "That by Isaac shall there be a seed bearing thy name:"

By faith Isaac blessed Jacob and Esau with regard to future things.

Was not our father Abraham justified by works, when he offered up Isaac his son upon the altar?