When Peleg had lived thirty years, he became the father of Reu.

And Peleg lived two hundred and nine years after Reu was born, and he had other sons and daughters.

When Reu had lived thirty-two years, he became the father of Serug.

And Reu lived two hundred and seven years after Serug was born, and he had other sons and daughters.

Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is between Kadesh and Bered.

Now Isaac had returned from going to Beer-lahai-roi (Well of the Living One Who Sees Me), for he was living in the Negev.

Now after the death of Abraham, God blessed his son Isaac; and Isaac lived at Beer-lahai-roi.

Do not eat any of it raw or boiled in water, but roasted in fire—both its head and its legs, along with its inner parts.

You shall mount on it four rows of stones: the first row shall be a row of ruby, topaz, and emerald;

the second row a turquoise, a sapphire, and a diamond;

the third row a jacinth, an agate, and an amethyst;

and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree.

And they mounted four rows of stones on it. The first row was a row of ruby, topaz, and emerald;

and the second row, a turquoise, a sapphire, and a diamond;

and the third row, a jacinth, an agate, and an amethyst;

and the fourth row, a beryl, an onyx, and a jasper; they were mounted in settings of gold filigree.

The priest shall examine him, and if there is a white swelling on the skin and it has turned the hair white and there is new raw flesh in the swelling,

But whenever raw flesh appears on him, he shall be unclean.

The priest shall examine the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy.

But if the raw flesh turns again and is changed to white, then he shall come to the priest,

You shall set the bread of the Presence (showbread) in two rows, six in a row, on the pure gold table before the Lord.

You shall put pure frankincense [in two censers, one] beside each row, so that it may be with the bread as a memorial portion, an offering by fire to the Lord.

Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.”

[When night came and the oath ended] the people rushed greedily upon the spoil. They took sheep, oxen, and calves, and slaughtered them on the ground; and they ate them [raw] with the blood [still in them].

Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light and swift-footed as one of the [wild] gazelles in the field.

But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s most formidable warriors did not side with Adonijah [in his desire to become king].

He built the inner courtyard with three rows of cut stone and a row of cedar beams.

And it was covered with cedar [as a roof] on the supporting beams that were upon the forty-five pillars, fifteen in each row.

Eber, Peleg, Reu,

Reaiah the son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These were the families of the Zorathites.

Micah his son, Reaiah his son, Baal his son,

the sons of Giddel, Gahar, Reaiah,

Some of the heads of the fathers’ households (extended families), when they arrived at the house of the Lord in Jerusalem, made voluntary contributions for the house of God to rebuild it on its [old] foundation.

the sons of Reaiah, the sons of Rezin, the sons of Nekoda,

Tear yourself away like a gazelle from the hand of the hunter
And like a bird from the hand of the fowler.

And like the hunted gazelle,
Or like sheep that no man gathers,
Each [foreign resident] will turn [and go back] to his own people,
And each one flee to his own land.

There was a row of masonry all around inside them, around [each of] the four courtyards, and it was made with cooking hearths under the rows all around.

‘Do consider from this day forward, from the twenty-fourth day of the ninth month; from the day when the temple of the Lord was founded, consider:

the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah,

“But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.