Thematic Bible
Thematic Bible
Church » Dissensions in
For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances; lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.
For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you. But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man? For when one says, I am of Paul, and another, I of Apollos, are ye not men?
For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it. For there must also be sects among you, that the approved may become manifest among you.
Dissension » In congregations
for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man? For when one says, I am of Paul, and another, I of Apollos, are ye not men?
For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it. For there must also be sects among you, that the approved may become manifest among you.
Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion. For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you. But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. read more.
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
Division » Who is divided
for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man? For when one says, I am of Paul, and another, I of Apollos, are ye not men? Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each. read more.
I have planted; Apollos watered; but God has given the increase. So that neither the planter is anything, nor the waterer; but God the giver of the increase. But the planter and the waterer are one; but each shall receive his own reward according to his own labour. For we are God's fellow-workmen; ye are God's husbandry, God's building.
I have planted; Apollos watered; but God has given the increase. So that neither the planter is anything, nor the waterer; but God the giver of the increase. But the planter and the waterer are one; but each shall receive his own reward according to his own labour. For we are God's fellow-workmen; ye are God's husbandry, God's building.
But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse. For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it. For there must also be sects among you, that the approved may become manifest among you. read more.
When ye come therefore together into one place, it is not to eat the Lord's supper. For each one in eating takes his own supper before others, and one is hungry and another drinks to excess.
When ye come therefore together into one place, it is not to eat the Lord's supper. For each one in eating takes his own supper before others, and one is hungry and another drinks to excess.
Reproof » Exemplified
But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,
It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife. And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you. For I, as absent in body but present in spirit, have already judged as present, read more.
to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this: to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this: to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:
Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints? Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of the smallest judgments? Do ye not know that we shall judge angels? and not then matters of this life? read more.
If then ye have judgments as to things of this life, set those to judge who are little esteemed in the assembly. I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren! But brother prosecutes his suit with brother, and that before unbelievers. Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? But ye do wrong, and defraud, and this your brethren.
If then ye have judgments as to things of this life, set those to judge who are little esteemed in the assembly. I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren! But brother prosecutes his suit with brother, and that before unbelievers. Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? But ye do wrong, and defraud, and this your brethren.
Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion. For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you. But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. read more.
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse. For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it. For there must also be sects among you, that the approved may become manifest among you. read more.
When ye come therefore together into one place, it is not to eat the Lord's supper. For each one in eating takes his own supper before others, and one is hungry and another drinks to excess. Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.
When ye come therefore together into one place, it is not to eat the Lord's supper. For each one in eating takes his own supper before others, and one is hungry and another drinks to excess. Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.