12 Bible Verses about Reproof

An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.

And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;

Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.

The rod and reproof give wisdom; but a child left to himself bringeth his mother to shame.

A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.

He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy.

Grievous correction is for him that forsaketh the path; he that hateth reproof shall die.

The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish.

and thou say, How have I hated instruction, and my heart despised reproof!

But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,

It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife. And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you. For I, as absent in body but present in spirit, have already judged as present, read more.
to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this: to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:

Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints? Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of the smallest judgments? Do ye not know that we shall judge angels? and not then matters of this life? read more.
If then ye have judgments as to things of this life, set those to judge who are little esteemed in the assembly. I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren! But brother prosecutes his suit with brother, and that before unbelievers. Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? But ye do wrong, and defraud, and this your brethren.

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion. For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you. But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. read more.
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,

but to them that rebuke him shall be delight, and a good blessing cometh upon them.

proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine.

Those that sin convict before all, that the rest also may have fear.

This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

And behold, ye are risen up in your fathers' stead, a progeny of sinful men, to augment yet the fierce anger of Jehovah toward Israel.

And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?

How can I myself alone sustain your wear, and your burden, and your strife?

And Moses and Aaron said to all the children of Israel, In the evening, then shall ye know that Jehovah has brought you out from the land of Egypt; and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah; and what are we, that ye murmur against us?

And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain. And he took the calf that they had made, and burned it with fire, and ground it to powder, and strewed it on the water, and made the children of Israel drink it. And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them? read more.
And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief. And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him! And I said to them, Who has gold? They broke it off, and gave it me, and I cast it into the fire, and there came out this calf. And Moses saw the people how they were stripped; for Aaron had stripped them to their shame before their adversaries. And Moses stood in the gate of the camp, and said, He that is for Jehovah, let him come to me. And all the sons of Levi gathered to him. And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour. And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men. And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day. And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.

I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;

Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty.

I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.

Before I was afflicted I went astray, but now I keep thy word.

Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law;

For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,

And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out.

Those that sin convict before all, that the rest also may have fear.

This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him.

And he began to say to them in parables, A man planted a vineyard, and made a fence round it and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country. And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard. But they took him, and beat him, and sent him away empty. read more.
And again he sent to them another bondman; and at him they threw stones, and struck him on the head, and sent him away with insult. And again he sent another, and him they killed; and many others, beating some and killing some. Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son. But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours. And they took him and killed him, and cast him forth out of the vineyard. What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country. But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits. And the husbandmen took his bondmen, and beat one, killed another, and stoned another. read more.
Again he sent other bondmen more than the first, and they did to them in like manner. And at last he sent to them his son, saying, They will have respect for my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. And they took him, and cast him forth out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what shall he do to those husbandmen? They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons. Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them. And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time. And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty. And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty. read more.
And again he sent a third; and they, having wounded him also, cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours. And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them? He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone? Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them. And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.

But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,

and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise.

And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.

and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,

Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him.

The rod and reproof give wisdom; but a child left to himself bringeth his mother to shame.

The ear that heareth the reproof of life shall abide among the wise.

Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;

The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes; The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether: read more.
They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb. Moreover, by them is thy servant enlightened; in keeping them there is great reward.

He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy.

Grievous correction is for him that forsaketh the path; he that hateth reproof shall die.

For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.

For the same Herod had sent and seized John, and had bound him in prison on account of Herodias, the wife of Philip his brother, because he had married her.

But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done, added this also to all the rest, that he shut up John in prison.

And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me.

And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.

Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.

A scorner loveth not one that reproveth him; he will not go unto the wise.

How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?

Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?

But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

Hypocrites! well has Esaias prophesied about you, saying,

And I sent unto you all my servants the prophets, rising early and sending, saying, Oh, do not this abominable thing which I hate!

Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.

I rebuke and discipline as many as I love; be zealous therefore and repent.

Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;

And Joab said to the king, May Jehovah thy God even add to the people, how many soever they be, a hundredfold, and that the eyes of my lord the king may see it; but why does my lord the king delight in this thing?

And Joab said, Jehovah add to his people, how many soever they be, a hundredfold: are they not all, my lord O king, my lord's servants? why does my lord require this thing? why should he become a trespass to Israel?

And it was told Joab, Behold, the king weeps and mourns for Absalom. And the victory that day was turned into mourning for all the people; for the people heard say that day, The king is grieved for his son. And the people stole away that day into the city, as people steal away when ashamed of fleeing in battle. read more.
And the king covered his face, and the king cried with a loud voice, My son Absalom! Absalom, my son, my son! And Joab came into the house to the king, and said, Thou hast put to shame this day the faces of all thy servants who have this day saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives and the lives of thy concubines; in that thou lovest them that hate thee, and hatest those that love thee. For thou hast declared this day, that neither princes nor servants are anything to thee: for to-day I perceive, that if Absalom had lived, and all we had died to-day, then it would have been right in thine eyes. But now arise, go forth, and speak consolingly to thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry one with thee this night; and that would be worse to thee than all the evil that has befallen thee from thy youth until now.

Thy children have fainted, they lie at the head of all the streets, as an oryx in a net: they are full of the fury of Jehovah, the rebuke of thy God.

These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes.

And behold, there came a man of God from Judah, by the word of Jehovah, to Bethel; and Jeroboam stood by the altar to burn incense. And he cried against the altar by the word of Jehovah, and said, O altar, altar! thus saith Jehovah: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men's bones shall be burned upon thee. And he gave a sign the same day, saying, This is the sign that Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. read more.
And it came to pass when the king heard the word of the man of God, which he cried against the altar in Bethel, that Jeroboam stretched forth his hand from the altar, saying, Lay hold on him. And his hand which he stretched out against him dried up, so that he could not bring it back again to him. And the altar was rent, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of Jehovah. And the king answered and said to the man of God, Intreat now Jehovah thy God, and pray for me, that my hand may be restored to me again. And the man of God intreated Jehovah, and the king's hand was restored to him again, and became as before. And the king said to the man of God, Come home with me, and refresh thyself, and I will give thee a present. And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, nor return by the way that thou shalt go. So he went another way, and returned not by the way that he had come to Bethel.

And now ye think to shew yourselves strong against the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and ye have with you the golden calves that Jeroboam made you for gods. Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and made you priests as the peoples of the lands? whoever comes to consecrate himself with a young bullock and seven rams, he becomes a priest of what is not God. But as for us, Jehovah is our God, and we have not forsaken him; and the priests that serve Jehovah are the sons of Aaron, and the Levites are at their work: read more.
and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.

And on the morrow, when they were gone out of Bethany, he hungered. And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs. And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.

And leaving them he went forth out of the city to Bethany, and there he passed the night. But early in the morning, as he came back into the city, he hungered. And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. read more.
And when the disciples saw it, they wondered, saying, How immediately is the fig-tree dried up!

And he said to them, Why are ye thus fearful? how is it ye have not faith?

But they, being confounded and being frightened, supposed they beheld a spirit. And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?

And he shall judge among the nations, and shall reprove many peoples; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.

And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;

And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals. And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table. So Ahab sent to all the children of Israel, and gathered the prophets together unto mount Carmel. read more.
Then Elijah drew near to all the people, and said, How long do ye halt between two opinions? if Jehovah be God, follow him; and if Baal, follow him. And the people answered him not a word.

And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah. Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab every male, and him that is shut up and left in Israel; and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin. read more.
And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel. Him that dieth of Ahab in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat.

And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah.

And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.

And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?

He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked man getteth to himself a blot. Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee. Impart to a wise man, and he will become yet wiser; teach a righteous man, and he will increase learning. read more.
The fear of Jehovah is the beginning of wisdom; and the knowledge of the Holy is intelligence.

A scorner loveth not one that reproveth him; he will not go unto the wise.

And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!

And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.

And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven. But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red; and in the morning, A storm to-day, for the sky is red and lowering; ye know how to discern the face of the sky, but ye cannot the signs of the times. read more.
A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.

And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him. And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.

Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.

And Jesus knowing it, says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart yet hardened?

And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears.

only rebel not against Jehovah; and fear not the people of the land; for they shall be our food. Their defence is departed from them, and Jehovah is with us: fear them not. And the whole assembly said that they should be stoned with stones. And the glory of Jehovah appeared in the tent of meeting to all the children of Israel.

Smite a scorner, and the simple will beware; reprove the intelligent, and he will understand knowledge.

Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee. Impart to a wise man, and he will become yet wiser; teach a righteous man, and he will increase learning.

and do not esteem him as an enemy, but admonish him as a brother.

But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all.

He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy.

Keeping instruction is the path to life; but he that forsaketh reproof goeth astray.

A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.

Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured.

Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God. I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;

Grievous correction is for him that forsaketh the path; he that hateth reproof shall die.

Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish.

He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath? Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for our father, for I say unto you that God is able of these stones to raise up children to Abraham. And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.

But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? Produce therefore fruit worthy of repentance. And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. read more.
And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with the Holy Spirit and fire; whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table. But the Pharisee seeing it wondered that he had not first washed before dinner. But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness. read more.
Fools, has not he who has made the outside made the inside also? But rather give alms of what ye have, and behold, all things are clean to you. But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside. Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places. Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it. And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also. And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers. Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them. Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build their sepulchres. For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution, that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered. And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things; watching him, and seeking to catch something out of his mouth, that they might accuse him.

And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.

And Shemaiah the prophet came to Rehoboam and to the princes of Judah that had gathered together to Jerusalem because of Shishak, and said to them, Thus saith Jehovah: Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore has the army of the king of Syria escaped out of thy hand.

And Joab said, Jehovah add to his people, how many soever they be, a hundredfold: are they not all, my lord O king, my lord's servants? why does my lord require this thing? why should he become a trespass to Israel?

Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness; that the man of God may be complete, fully fitted to every good work.

But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light. Wherefore he says, Wake up, thou that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.

The ear that heareth the reproof of life shall abide among the wise. He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense.

And Samuel said to the people, Fear not: ye have done all this wickedness; yet turn not aside from following Jehovah, and serve Jehovah with all your heart; and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain. For Jehovah will not cast away his people for his great name's sake; because it has pleased Jehovah to make you his people. read more.
Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way. Only, fear Jehovah, and serve him in truth, with all your heart; for see how great things he has done for you. But if ye do wickedly, ye shall perish, both ye and your king.

It is better for a man to hear the rebuke of the wise, than to hear the song of fools.

that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world,

Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented. Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes. But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you. read more.
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee.

Wisdom crieth without; she raiseth her voice in the broadways; she calleth in the chief place of concourse, in the entry of the gates; in the city she uttereth her words: How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge? read more.
Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words. Because I have called, and ye refused; I have stretched out my hand, and no one regarded; and ye have rejected all my counsel, and would none of my reproof: I also will laugh in your calamity, I will mock when your fear cometh; when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you: then will they call upon me, but I will not answer; they will seek me early, and shall not find me. Because they hated knowledge, and did not choose the fear of Jehovah; they would none of my counsel, they despised all my reproof:

Go, tell Jeroboam, Thus saith Jehovah the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, and rent the kingdom away from the house of David, and gave it thee; and thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do only that which is right in my sight; but thou hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: read more.
therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every male, him that is shut up and left in Israel, and will take away the house of Jeroboam, as a man taketh away dung, till it be all gone. Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken.

And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul; and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine. For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;

I rebuke and discipline as many as I love; be zealous therefore and repent.

Those that sin convict before all, that the rest also may have fear.

And all these thy bondmen shall come down unto me, and bow down to me, saying, Go out, thou, and all the people that follow thee; and after that I will go out. And he went out from Pharaoh in a glowing anger.

And Moses said, Thou hast spoken rightly: I will see thy face again no more!

A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.

but to them that rebuke him shall be delight, and a good blessing cometh upon them.

And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of Jehovah thy God which he commanded thee; for now would Jehovah have established thy kingdom over Israel for ever.

And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this; but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Smite a scorner, and the simple will beware; reprove the intelligent, and he will understand knowledge.

He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense.

Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured.

An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.

A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.

The rod and reproof give wisdom; but a child left to himself bringeth his mother to shame.

and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,

He that rebuketh a man shall afterwards find more favour than he that flattereth with the tongue.

Keeping instruction is the path to life; but he that forsaketh reproof goeth astray.

proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine.

And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me unto this very day; and these children are impudent and hard-hearted: I am sending thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah. And they, whether they will hear or whether they will forbear for they are a rebellious house yet shall they know that there hath been a prophet among them. read more.
And thou, son of man, be not afraid of them, and be not afraid of their words; for briars and thorns are with thee, and thou dwellest among scorpions: be not afraid of their words, and be not dismayed at their faces; for they are a rebellious house. And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious.

Open rebuke is better than hidden love.

they would none of my counsel, they despised all my reproof:

And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah.

And hearing these things they were cut to the heart, and gnashed their teeth against him.

But they, when they heard these things, were cut to the heart, and took counsel to kill them.

For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life:

For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life:

Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.

Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish.

A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.

Faithful are the wounds of a friend; but the kisses of an enemy are profuse.

and thou say, How have I hated instruction, and my heart despised reproof!

And they came to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, to the land of Gilead, and spoke with them, saying, Thus saith the whole assembly of Jehovah: What wickedness is this which ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have built yourselves an altar, rebelling this day against Jehovah? Is the iniquity of Peor too little for us? from which we are not cleansed until this day, although there was a plague in the assembly of Jehovah. read more.
And ye turn away this day from following Jehovah; and it will be, that since ye rebel this day against Jehovah, to-morrow he will be wroth with the whole assembly of Israel. Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah's tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God. Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity.

And Azariah the priest went in after him, and with him priests of Jehovah, eighty valiant men; and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim.

And Micah said, As Jehovah liveth, even what Jehovah shall say to me, that will I speak. And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king. And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah? read more.
And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? And he said, Hear therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing by him, on his right hand and on his left; and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner. And there came forth a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so. And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee. Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee? And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son; and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!

And Samuel said, What means then this bleating of sheep in mine ears, and the lowing of oxen which I hear? And Saul said, They have brought them from the Amalekites, because the people spared the best of the sheep and of the oxen, to sacrifice to Jehovah thy God; and the rest we have utterly destroyed. And Samuel said to Saul, Stay, that I may tell thee what Jehovah has said to me this night. And he said to him, Say on. read more.
And Samuel said, Was it not when thou wast little in thine eyes that thou becamest the head of the tribes of Israel, and Jehovah anointed thee king over Israel? And Jehovah sent thee on a way and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Why then didst thou not hearken to the voice of Jehovah, but didst fall upon the spoil, and didst evil in the sight of Jehovah? And Saul said to Samuel, I have indeed hearkened to the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the choicest of the devoted things, to sacrifice to Jehovah thy God in Gilgal. And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams. For rebellion is as the sin of divination, And selfwill is as iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king. And Saul said to Samuel, I have sinned, for I have transgressed the commandment of Jehovah, and thy words; for I feared the people, and hearkened to their voice. And now, I pray thee, forgive my sin, and turn again with me, that I may worship Jehovah. And Samuel said to Saul, I will not turn again with thee; for thou hast rejected the word of Jehovah, and Jehovah has rejected thee from being king over Israel. And as Samuel turned to go away, Saul laid hold upon the skirt of his mantle, and it rent. Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to-day, and has given it to thy neighbour, who is better than thou. And also the Hope of Israel will not lie nor repent; for he is not a man, that he should repent. And he said, I have sinned; honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God. So Samuel turned again after Saul; and Saul worshipped Jehovah. And Samuel said, Bring ye near to me Agag the king of Amalek. And Agag came to him gaily. And Agag said, Surely the bitterness of death is past. And Samuel said, As thy sword has made women childless, so shall thy mother be childless above women. And Samuel hewed Agag in pieces before Jehovah in Gilgal. And Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul. And Samuel saw Saul no more until the day of his death; for Samuel mourned over Saul; and Jehovah repented that he had made Saul king over Israel.

And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;

And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.

Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.

And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you. And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment: of sin, because they do not believe on me; read more.
of righteousness, because I go away to my Father, and ye behold me no longer; of judgment, because the ruler of this world is judged.

Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.

But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out. And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans. And they came and besought them, and having brought them out, asked them to go out of the city. read more.
And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away.

And the tribes of Israel sent men through all the tribe of Benjamin, saying, "What wickedness is this that has taken place among you? Now therefore give up the men, the base fellows in Gib'e-ah, that we may put them to death, and put away evil from Israel." But the Benjaminites would not listen to the voice of their brethren, the people of Israel.

And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die. Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah. And the princes of Judah heard these things; and they went up from the king's house unto the house of Jehovah, and sat in the entry of the new gate of Jehovah. read more.
And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears.

But a prophet of Jehovah was there, whose name was Oded; and he went out before the host that came to Samaria, and said unto them, Behold, because Jehovah the God of your fathers was wroth with Judah, he gave them into your hand, and ye have slain them in a rage that reaches up to heaven. And now ye think to subjugate the children of Judah and Jerusalem as your bondmen and bondwomen. Are there not with you, even with you, trespasses against Jehovah your God? And now hear me, and send back the captives again, whom ye have taken captive of your brethren; for the fierce wrath of Jehovah is upon you.

And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab. And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee.

And he settled his countenance stedfastly, until he was ashamed; and the man of God wept. And Hazael said, Why does my lord weep? And he said, Because I know the evil that thou wilt do to the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou kill with the sword, and wilt dash in pieces their children, and rip up their women with child. And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria.

And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard. And he answering said, I will not; but afterwards repenting himself he went. And coming to the second he said likewise; and he answering said, I go, sir, and went not. read more.
Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw it repented not yourselves afterwards to believe him.

And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying, Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah. Lo, its blood was not brought in within the sanctuary: ye should certainly have eaten it in the sanctuary, as I commanded.

Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.

When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.

Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.

Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you. And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:

Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.

This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

These things speak, and exhort, and rebuke with all authority. Let no one despise thee.

But Saul, who also is Paul, filled with the Holy Spirit, fixing his eyes upon him, said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord? And now behold, the Lord's hand is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness; and going about he sought persons who should lead him by the hand.

And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money. Thou hast neither part nor lot in this matter, for thy heart is not upright before God. Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; read more.
for I see thee to be in the gall of bitterness, and bond of unrighteousness.

O stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers, ye also. Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers! who have received the law as ordained by the ministry of angels, and have not kept it.

And Amaziah said unto Amos, Thou seer, go, flee away into the land of Judah, and eat bread there, and prophesy there. But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom. And Amos answered and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was a herdman, and a gatherer of sycamore fruit. read more.
And Jehovah took me as I followed the flock, and Jehovah said unto me, Go, prophesy unto my people Israel. And now hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and utter not words against the house of Isaac. Therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided with the line; and thou shalt die in a land that is unclean; and Israel shall certainly go into captivity, out of his land.

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation. O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty; and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled. read more.
But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him; and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will. And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this; but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: then from before him was sent the part of the hand, and this writing hath been written.

And Jonathan spoke good of David to Saul his father, and said to him, Let not the king sin against his servant, against David, because he has not sinned against thee; for also what he did was very advantageous to thee; for he put his life in hand, and smote the Philistine, and Jehovah wrought a great salvation for all Israel: thou didst see it, and didst rejoice; why then wilt thou sin against innocent blood, in slaying David without cause?

And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor. The rich had very many flocks and herds; but the poor man had nothing at all, but one little ewe lamb which he had bought, and was nourishing; and it grew up with him, and together with his children: it ate of his morsel, and drank of his own cup, and slept in his bosom, and was to him as a daughter. read more.
And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that had come to him; and he took the poor man's lamb, and dressed it for the man that had come to him. Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death; and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul; and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore has the army of the king of Syria escaped out of thy hand. Were not the Ethiopians and the Libyans a huge army, with very many chariots and horsemen? but when thou didst rely on Jehovah, he delivered them into thy hand. For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.

Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them? that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also? For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?

But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment?

And he said, I tell thee, Peter, the cock shall not crow to-day before that thou shalt thrice deny that thou knowest me.

And they were all filled with rage in the synagogue, hearing these things; and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

For John said to Herod, It is not lawful for thee to have the wife of thy brother. But Herodias kept it in her mind against him, and wished to kill him, and could not:

Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

And Ezra the priest stood up and said to them, Ye have acted unfaithfully, and have taken foreign wives, to increase the trespass of Israel.

And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.

And Gad came to David, and told him, and said to him, Shall seven years of famine come to thee in thy land? or wilt thou flee three months before thine adversaries while they pursue thee? or shall there be three days' pestilence in thy land? Now be aware and consider what word I shall bring again to him that sent me.

And I was very angry when I heard their cry and these words. And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them. And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer. read more.
And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies? I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury. Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them. And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise. Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise.

And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then wouldest thou have smitten the Syrians till thou hadst consumed them; whereas now thou shalt smite Syria but thrice.

Behold, days come that all that is in thy house, and what thy fathers have laid up until this day, shall be carried to Babylon; nothing shall be left, saith Jehovah.

And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any. And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless? But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung, read more.
and if it shall bear fruit but if not, after that thou shalt cut it down.

{To the chief Musician. On stringed instruments, upon Sheminith. A Psalm of David.} Jehovah, rebuke me not in thine anger, and chasten me not in thy hot displeasure.

O stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers, ye also.

And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.

And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.

But truly I am filled with power by the Spirit of Jehovah, and with judgment and with might, to declare unto Jacob his transgression, and to Israel his sin.

And Shemaiah the prophet came to Rehoboam and to the princes of Judah that had gathered together to Jerusalem because of Shishak, and said to them, Thus saith Jehovah: Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.

Then king Jehoash called for Jehoiada the priest, and the priests, and said to them, Why have ye not repaired the breaches of the house? And now receive no money of your acquaintances, but give it for the breaches of the house.

And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?

And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you.

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?

Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.