Thematic Bible
Thematic Bible
Beasts » Differ in flesh from birds and fishes
All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.
Birds » Differ in flesh from beasts and fishes
All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.
Body » What type of bodies there are
But some one will say, How are the dead raised? And with what body do they come? Thou fool, that which thou sowest is not quickened except it die, And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn: read more.
But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit. Yet the spiritual body was not first, but the animal; afterward the spiritual. The first man was from the earth, earthy; the second man is the Lord from heaven. As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. But this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.
But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit. Yet the spiritual body was not first, but the animal; afterward the spiritual. The first man was from the earth, earthy; the second man is the Lord from heaven. As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. But this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.
Body » Resurrection of
If in this life only we have hope in Christ, we are more miserable than all men. But now is Christ risen from the dead, the first-fruit of them that slept. For since by man came death, by man came also the resurrection of the dead. read more.
For as through Adam all die, even so through Christ shall all be made alive. But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that is destroyed is death. For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted. But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all. Else what shall they do, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them? Why are we also in danger every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily. If after the manner of men, I have fought with wild beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink; for tomorrow we die. Be not deceived. Evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame. But some one will say, How are the dead raised? And with what body do they come? Thou fool, that which thou sowest is not quickened except it die, And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn: But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit. Yet the spiritual body was not first, but the animal; afterward the spiritual. The first man was from the earth, earthy; the second man is the Lord from heaven. As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. But this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption. Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
For as through Adam all die, even so through Christ shall all be made alive. But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that is destroyed is death. For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted. But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all. Else what shall they do, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them? Why are we also in danger every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily. If after the manner of men, I have fought with wild beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink; for tomorrow we die. Be not deceived. Evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame. But some one will say, How are the dead raised? And with what body do they come? Thou fool, that which thou sowest is not quickened except it die, And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn: But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit. Yet the spiritual body was not first, but the animal; afterward the spiritual. The first man was from the earth, earthy; the second man is the Lord from heaven. As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. But this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption. Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Fishes » Different in flesh from beasts, &c
All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.
Flesh » All flesh not being the same
All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another.
Man » Nature and constitution of, different from other creatures
All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.
The Resurrection » Is not contrary to reason
Verily, verily I say unto you, Unless a grain of wheat that falleth into the ground die, it remaineth alone; but if it die, it bringeth forth much fruit.
But some one will say, How are the dead raised? And with what body do they come? Thou fool, that which thou sowest is not quickened except it die, And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn: read more.
But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit. Yet the spiritual body was not first, but the animal; afterward the spiritual. The first man was from the earth, earthy; the second man is the Lord from heaven. As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit. Yet the spiritual body was not first, but the animal; afterward the spiritual. The first man was from the earth, earthy; the second man is the Lord from heaven. As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.