For as in one body we are many members, and all members have not the same office,

So we being many are one body in Christ, and every one members of each other.

For as the body is one, and yet hath many members, but all the members of the body, many as they are, are one body, so is Christ.

that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.

For there must be heresies also among you, that the approved among you may be manifest).

Now I say the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

And there are diversities of administrations, but the same Lord:

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

Having then gifts differing according to the grace that is given us, whether it be prophesy, let us prophesy according to the analogy of faith:

There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory.

Now there are diversities of gifts, but the same Spirit.

There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another.

If indeed he that cometh preach another Jesus, whom we have not preached, or if ye receive another Spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

And there are diversities of operations, but it is the same God who worketh all in all.

All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.

Love not the world, neither the things that are in the world: if any one love the world, the love of the Father is not in him.

Let us therefore, as many as are perfect, be thus minded; and if in any thing ye be otherwise minded, God shall reveal even this unto you.

So inanimate things which give a sound, whether pipe or harp, unless they give a distinction in the sounds, how shall it be known what is piped or harped?

And ye look upon him that weareth the fine apparel, and say to him, Sit thou here in a good place, and say to the poor man,

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

that ye think the same thing, having the same love, being of one soul, of one mind.

Who being in the form of God, thought it not robbery to be equal with God;

Therefore ye shall be perfect, as your Father who is in heaven is perfect.

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

And if ye do good to them that do good to you, what thank have ye? For even sinners do the same.

My beloved children, let us love not in word, neither in tongue, but in deed and in truth.

Now ye are the body of Christ, and members in part.

For who maketh thee to differ from another? And what hast thou which thou hast not received? But if thou hast received it, why dost thou boast, as if thou hadst not received it?

In the beginning existed the Word, and the Word was with God, and the Word was God.

Whereas now there are indeed many members, yet but one body.

Therefore come out from among them, and be ye separate, and touch not the unclean person, saith the Lord, and I will receive you,

that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

For if we are transported beyond ourselves, it is to God; if we are sober, it is for your sakes.

But ye, beloved, building yourselves up in your most holy faith, praying thro' the Holy Spirit.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

But it shall not be so among you; but whosoever desireth to be great among you, shall be your servant.

Now faith is the subsistence of things hoped for, the evidence of things not seen.

I could wish to be present with you now, and to change my voice; for I stand in doubt of you.

It shall not be so among you; but whosoever desireth to be great among you, let him be your minister; And whosoever desireth to be chief among you, let him be your servant: