Thematic Bible
Thematic Bible
Evil » Instances of » In supporting himself
Who goeth at any time to war at his own expences? who planteth a vineyard, and eateth not of the fruit of it? or who feedeth a flock, and eateth not of the milk of the flock? Speak I these things [rationally] as a man, or doth not the law speak the same things? for in the law of Moses it is written, "Thou shalt not muzzle the mouth of the ox which treadeth out the corn." Doth God take care for oxen? read more.
or saith he it altogether for our sakes? For our sakes doubtless it was written; because he who ploweth ought to plow in hope, and he who soweth in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we should reap your corporal things? if others partake of this power over you, ought not we much more? But we have not used this power, and we suffer all things, that we might not put any obstruction in the way of the gospel of Christ. Know ye not that they who are employed about the holy things, are fed from the temple? and they who serve at the altar, partake with the altar? So also the Lord hath commanded to those who preach the gospel, that they should live by the gospel. But I have used nothing of these things, nor have I written indeed these things, that it should be so done respecting me; for it would become me to die rather than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me, yea verily woe is to me if I preach not the gospel. For if I do this willingly, I have a reward; but if unwillingly, I am entrusted with the dispensation [of it]. What then is my reward? That when I preach the gospel, I may put the gospel of Christ to no expence, that I abuse not my power in the gospel. For though I be free from all men, I have made myself the servant of all, that I might gain the more. And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law; to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law. I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some. And this I do for the gospel's sake, that I may be a partaker of it with you.
or saith he it altogether for our sakes? For our sakes doubtless it was written; because he who ploweth ought to plow in hope, and he who soweth in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we should reap your corporal things? if others partake of this power over you, ought not we much more? But we have not used this power, and we suffer all things, that we might not put any obstruction in the way of the gospel of Christ. Know ye not that they who are employed about the holy things, are fed from the temple? and they who serve at the altar, partake with the altar? So also the Lord hath commanded to those who preach the gospel, that they should live by the gospel. But I have used nothing of these things, nor have I written indeed these things, that it should be so done respecting me; for it would become me to die rather than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me, yea verily woe is to me if I preach not the gospel. For if I do this willingly, I have a reward; but if unwillingly, I am entrusted with the dispensation [of it]. What then is my reward? That when I preach the gospel, I may put the gospel of Christ to no expence, that I abuse not my power in the gospel. For though I be free from all men, I have made myself the servant of all, that I might gain the more. And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law; to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law. I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some. And this I do for the gospel's sake, that I may be a partaker of it with you.
The gospel » Ministers have a dispensation to preach
For if I do this willingly, I have a reward; but if unwillingly, I am entrusted with the dispensation [of it].
Man » Possessed of » Will
For prophecy in old time came not by the will of man: but the holy men of God spake under the impulse of the Holy Ghost.
For if I do this willingly, I have a reward; but if unwillingly, I am entrusted with the dispensation [of it].
Ministers » When faithful » Are rewarded
And when the arch Shepherd shall appear, ye shall receive a crown of glory that will never fade away.
Verily I say unto you, that he will place him over all his substance.
For if I do this willingly, I have a reward; but if unwillingly, I am entrusted with the dispensation [of it]. What then is my reward? That when I preach the gospel, I may put the gospel of Christ to no expence, that I abuse not my power in the gospel.
Stewardship » Truths to be remembered in relation to » Of the gospel
but as we have been approved of God to be entrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.
according to the glorious gospel of the blessed God, with which I have been put in trust.
but hath manifested in his own appointed season his word by the preaching, with which I have been entrusted, according to the command of our Saviour God;
For if I do this willingly, I have a reward; but if unwillingly, I am entrusted with the dispensation [of it].
of which I am a minister, according to the dispensation of God, which was given me for you to fulfil the ministry of the word of God??26 the mystery which was hid from ages and from generations, but is now unveiled to his saints;
but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision: