21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.

What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

Now those also who were dispersed by the persecution which arose on account of Stephen passed on as far as Phenice, and Cyprus, and Antioch, speaking the word to no man except the Jews only.

Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, "For this cause will I confess unto thee among the Gentiles, and sing unto thy name."

But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek:

And again he saith, "Rejoice, ye Gentiles, with his people."

But the Lord said unto him, Go: for this man is an elect vessel for me, to bear my name before nations, and kings, and the children of Israel:

and he discoursed in the synagogue every sabbath-day, and persuaded both the Jews and the Greek proselytes.

And this he did for two years; so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all, both Jews and Greeks, who dwelt at Ephesus: and fear fell on them all, and they magnified the name of the Lord.

repeatedly urging both on Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices.

that the Messiah should suffer, [and] that he being the first who should rise from the dead, should display light to the people, and to the Gentiles.

since it is one God who will justify the circumcision by faith, and the uncircumcision through faith.

And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed: and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised.

but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.

For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit.

but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision:

(for he that wrought powerfully by Peter in his apostolic mission to the circumcision, wrought mightily also by me among the Gentiles.)

And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision: