44 Bible Verses about Preaching, Importance Of
Most Relevant Verses
And he said unto them, Go into all the world, and preach the gospel to every creature.
Then Jesus approaching, spake to them, saying, All power is given me in heaven and upon earth. Go therefore, make disciples among all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.
These twelve did Jesus send forth, commanding them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter not: but go rather to the sheep that are lost of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is approaching.
And called the twelve, and began to send them two and two, and gave them authority over unclean spirits. And he commanded them, that they should take nothing for the journey, except a staff only; neither scrip, nor bread, nor even brass money in their purse: wearing sandals, and not to be clothed with two coats.read more.
And he said unto them, Wheresoever ye enter into a family, there abide until ye depart thence. And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city. And going forth, they preached, that men should repent.
THEN calling his twelve disciples, he gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said to them, Take nothing for the journey, neither staffs, nor satchel, nor bread, nor money, nor have two coats each.read more.
And into whatsoever house ye enter, there abide, and thence go out. And whosoever shall not receive you, when ye go out of that city, shake off the dust from your feet, for a testimony against them. And they went forth, and passed through the villages, preaching the gospel, and performing cures everywhere.
of which I am made a minister, according to the gift of the grace of God, which was given unto me by the effectual working of his power. To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ:
But I have written to you, my brethren, in part, with greater freedom, as refreshing your memory through the grace which is given to me of God; that I should be the minister of Jesus Christ unto the Gentiles, ministering the Gospel of God; that the oblation of the Gentiles might be acceptable, sanctified by the Holy Ghost.
But ye shall receive power, when the Holy Ghost is come upon you: and ye shall be witnesses for me, both in Jerusalem, and throughout all Judea, and Samaria, and unto the extremity of the earth.
and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem. And ye are the witnesses of these things.read more.
And, behold, I send unto you the promise of my Father: but sit ye down in the city of Jerusalem, until ye shall be endued with power from on high.
SO when the day of Pentecost was fully come, they were all with unanimity assembled together. And there came suddenly from heaven a sound as it were of a rushing mighty wind, and it filled the whole house where they were sitting. And there was an appearance to them of divided tongues, as of fire, and it rested on every one of them.read more.
And they were all filled with the Holy Ghost, and they began to speak with other tongues, as the Spirit gave them power to express themselves. Now there were dwelling at Jerusalem, Jews, men of piety, from every nation under heaven. And when this report spread, the multitude collected around them, and were overwhelmed with astonishment, because they heard them speaking every one in his own peculiar dialect. And they were all amazed, and wondered, saying one to another, Are not all these who are speaking Galileans? And how do we hear every man in our own peculiar dialect, in which from our birth we were brought up? Parthians, and Medes, and Elamites, and they who inhabit Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia, and Phrygia, and Pamphylia, Egypt, and the parts of Lybia adjoining Cyrene, and the sojourners, who are Romans, both Jews and proselytes, Cretans and Arabians, we hear them speaking in our own several tongues the marvellous things of God.
Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.read more.
This is the stone which, though set at nought by you builders, is become the head of the corner. And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.
While Peter was yet speaking these words, the Holy Ghost fell on all who heard the discourse.
And my conversation and my preaching was not with persuasive words of human wisdom, but with demonstration of the Spirit, and of power: that your faith might not stand on the wisdom of men, but on the power of God.
And he said unto them, Let us go into the neighbouring towns, that I may preach there also; for unto this purpose came I forth.
But he said unto them, I must preach the glad tidings of the kingdom of heaven in other cities also: for on this service am I sent.
and coming, hath preached peace to you who were afar off, and to those who were nigh:
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.
AND it came to pass, when Jesus had finished his injunctions to his twelve disciples, he departed thence to teach and preach in their cities. Then John, having heard in prison the works of Christ, sent two of his disciples, and said unto him, Art thou he that cometh, or should we expect another?read more.
And Jesus answering said unto them, Go, and tell John what things ye hear and see. The blind receive sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised, and the poor have the gospel preached to them.
And his disciples informed John of all these things. And John calling two certain persons of his disciples, sent them to Jesus, saying, Art thou he that cometh, or are we to expect another? Then the men came to him, saying, John Baptist hath sent us unto thee, saying, Art thou he that cometh, or are we to expect another?read more.
And in that very hour he cured many of diseases and acute complaints, and evil spirits; and to many blind persons he gave sight. And Jesus addressing them, said, Go, tell John what things ye have seen and heard: that the blind recover sight, the deaf hear, the dead are raised, the poor have the gospel preached unto them.
And he appointed twelve to be with him, and to send them out to preach: and to have authority to cure diseases, and to cast out devils:
THEN calling his twelve disciples, he gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick.
Those therefore who were dispersed, travelled through the country, preaching the word.
But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement. Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him.read more.
But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; but ye slew the Author of life, whom God raised from the dead: of which we are witnesses. And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all. And now, brethren, I know that through ignorance ye did this deed, as did also your rulers. But the things which God before announced by the mouth of all his prophets, that Messiah should suffer, he hath thus fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when refreshing seasons shall come from the presence of the Lord; and he will send Jesus Christ, who was before preached unto you: whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you. But it shall come to pass, that every soul which will not hearken to that prophet, shall be utterly exterminated from amidst the people." And all the prophets indeed from Samuel, and those who succeeded him, as many as have spoken, have also foretold those days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And "in thy seed shall all the nations of the earth be blessed." Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.
Paul also and Barnabas abode at Antioch, teaching and preaching, with many others also, the word of the Lord.
but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision:
but as we have been approved of God to be entrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.
according to the glorious gospel of the blessed God, with which I have been put in trust.
but hath manifested in his own appointed season his word by the preaching, with which I have been entrusted, according to the command of our Saviour God;
A bishop then must be irreprehensible, the husband of one wife, temperate, sagacious, respectable, hospitable, well qualified for teaching;
And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers; for the perfecting the saints, for the work of the ministry, for the edification of the body of Christ:
preach the word, be urgent, in season, out of season; reprove, enjoin, exhort with all long suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own inclinations will set up a herd of teachers for themselves, having the itch of hearing; and will turn away their ears from the truth, and listen unto fables.read more.
But watch thou in all things, endure hardship, do the work of an evangelist, fully discharge thy ministry.
For a bishop ought to be irreproachable, as the steward of God; not self-willed, not irritable, not addicted to wine, not quarrelsome, not greedy of filthy lucre; but the stranger's host, the good man's friend, grave, just, holy, temperate; firmly attached to the faithful word, according to the doctrine delivered, that he may be able to exhort with sound instruction and to confute the opposers.
For Christ sent me not to baptise, but to preach the gospel: not with wisdom of discourse, lest the cross of Christ should be slighted. For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God.
And immediately he preached Christ in the synagogues, that he is the Son of God. And all who heard him were amazed, and said, Is not this the man who made havoc at Jerusalem, among those who called on this name? and hither he came for this purpose, that he might carry them in chains unto the chief priests? But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.
And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah.
Both to the Greeks and barbarians, both to the wise and the ignorant am I a debtor. So, as far as is in my power, I am desirous to preach the Gospel to you that are at Rome also.
For the Jews demand a miracle, and the Greeks seek wisdom: but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly; but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.read more.
For this foolishness of God is wiser than men; and this weakness of God is stronger than men.
preach the word, be urgent, in season, out of season; reprove, enjoin, exhort with all long suffering and doctrine.
How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? but how shall they hear without a preacher? and how shall they preach unless they are sent? as it is written, "How beautiful are the feet of those who preach the gospel of peace, of those who preach the glad tidings of good things!"
for since in the wisdom of God the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
MY brethren, be not many teachers, knowing that we shall receive a severer judgment.
Lo! thou art named a Jew, and restest on the law, and boastest in God, and knowest the will of God, and bringest to the test the things that are different, being instructed out of the law; and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,read more.
an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law. Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal? thou that sayest, Do not commit adultery, dost thou commit adultery? thou that holdest idols in abomination, dost thou commit sacrilege? thou who gloriest in the law, dishonourest thou God by the transgression of the law? for the name of God is blasphemed through you among the heathen, as it is written.
