Thematic Bible
Thematic Bible
Christ » Compassion of » Confession of
whosoever denieth the son, disowns the father:
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moreover I declare unto you, whoever shall acknowledge me before men, him shall the son of man also own before the angels of God.
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for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved.
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Whosoever therefore shall own me before men, him will I own likewise before my father who is in heaven.
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and that every nation should confess that Jesus Christ is the Lord, to the glory of God the father.
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whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God.
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Confessing Christ » The duty of
whosoever denieth the son, disowns the father:
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moreover I declare unto you, whoever shall acknowledge me before men, him shall the son of man also own before the angels of God.
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for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved.
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Whosoever therefore shall own me before men, him will I own likewise before my father who is in heaven.
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and that every nation should confess that Jesus Christ is the Lord, to the glory of God the father.
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whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God.
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Confessing Christ » An evidence of union with God
whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God.
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Confession » Of Christ
moreover I declare unto you, whoever shall acknowledge me before men, him shall the son of man also own before the angels of God.
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I indeed baptize you with water to lead you to repentance; but he that cometh after me, is my superiour, whose shoes I am not worthy to carry: he shall baptize you with the effusion of the holy Ghost, in the appearance of fire:
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wherefore I give you to understand, that no man who has the spirit of God, can pronounce Jesus anathema: and that no man can acknowledge Jesus to be the Lord, but by the holy spirit.
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whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God.
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by this you may distinguish the spirit of God: "every spirit that confesseth that Jesus Christ is come in the flesh, is from God. and every spirit that does not own that Jesus Christ is come in the flesh, is not from God." this is that anti-christian spirit which you have heard was to come, and even now it appears in the world.
nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them. for they preferr'd their own reputation to the glory of God.
Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven: but only they who do the will of my Father who is in heaven. many will cry out to me in that day, Lord, Lord, have we not prophesied in thy name? have we not cast out devils in thy name? and in thy name have we not wrought many miracles? and then will I make this declaration to them: I never knew you: depart from me ye that have practised iniquity.
Whosoever therefore shall own me before men, him will I own likewise before my father who is in heaven. but whosoever shall renounce me before men, him will I also renounce before my father who is in heaven.
it was of him that John bare witness, when he made this declaration, "this was he of whom I said, he that cometh after me, was before me; for he did indeed exist before me." and of his Plenitude have we all received, even abundant grace. the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ. read more.
no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.
no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.
his parents said this, because they were afraid of the Jews: for the Jews had agreed in this, that if any man did own him for the Messias, he should be excommunicated. it was this made his parents say, "he is of age, ask him." They therefore again call'd the man that had been blind, and said to him, in the name of God tell the truth: for we know that this man is an impostor. read more.
whether he be so or not, said he, I don't know: one thing I very well know, that once I was blind, and now I see. they still urg'd the same question, what did he do to thee? how did he make you see? I have already told you that, said he, and did you not hear it? why would ye hear it over again? have you likewise a mind to be his disciples? then they reviled him, and said, thou art his disciple; but we are Moses disciples. we know that God commission'd Moses: as for this fellow, we don't know who sent him. the man replied, that's very strange that he should make me see, and you should not know who sent him. now 'tis certain, that God does not countenance impostors: but regards him only that is religious, and executes his commands. It was never heard since the world began, that any man gave sight to one that was born blind. if this man had not his mission from God, he could do nothing. they answered, you were a vicious fellow from your very birth, and do you pretend to preach to us? and then they excommunicated him. Jesus having heard that they had excommunicated him; and meeting with the man, he said to him, do you believe on the son of God? he answered and said, who is he, Lord, that I may believe on him? Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee. then said he to Jesus, Lord, I believe: and prostrated himself before him.
whether he be so or not, said he, I don't know: one thing I very well know, that once I was blind, and now I see. they still urg'd the same question, what did he do to thee? how did he make you see? I have already told you that, said he, and did you not hear it? why would ye hear it over again? have you likewise a mind to be his disciples? then they reviled him, and said, thou art his disciple; but we are Moses disciples. we know that God commission'd Moses: as for this fellow, we don't know who sent him. the man replied, that's very strange that he should make me see, and you should not know who sent him. now 'tis certain, that God does not countenance impostors: but regards him only that is religious, and executes his commands. It was never heard since the world began, that any man gave sight to one that was born blind. if this man had not his mission from God, he could do nothing. they answered, you were a vicious fellow from your very birth, and do you pretend to preach to us? and then they excommunicated him. Jesus having heard that they had excommunicated him; and meeting with the man, he said to him, do you believe on the son of God? he answered and said, who is he, Lord, that I may believe on him? Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee. then said he to Jesus, Lord, I believe: and prostrated himself before him.
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then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus. as they pursued their journey, they came to a place of water: and the eunuch said, see, here is water; what should hinder my being baptized? [and Philip said, if you believe with all your heart, you may. and he answered, I do believe that Jesus Christ is the son of God.]
and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah:
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upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. when they heard this, they were initiated by baptism into the christian profession.
for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved. for with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. for the scripture saith, "whosoever believeth on him, shall not be ashamed."
if we say that we have communion with him, and walk in darkness, we lye, and do not act sincerely:
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he that says, he knows him, and does not keep his commandments, is a lyar, and an enemy to the truth:
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Love » The source of love
Beloved, let us love one another: for love is of God; and every one that loveth, is born of God, and knoweth God. he that has not social affection, does not know God; for God is love. by this was the love of God displayed towards us, in that God sent his only begotten son into the world, that we might live thro' him. read more.
and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins. beloved, if God so loved us, we ought to love one another. no man hath ever seen God. if we love one another, God dwelleth in us, and our love for him is then sincere. Hereby we know that we dwell in him, and he in us, because he hath given us of his spirit. and we have seen, and do testify, that the father hath sent the son to be the saviour of the world. whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God. and we have known, and are convinced that God hath loved us. God is love; and he that cultivates social affection, dwelleth in God, and God in him. the divine love to us will be in the highest degree, if our condition in this world be the same as was that of Christ Jesus; so that we may appear with confidence in the day of judgment. Fear is a stranger to love; for perfect loves excludes all fear: since pain is the object of fear, he that is affected with fear, cannot be sincere in his love. let us love him; since he first loved us. if a man says he loves God, and yet hates his brother, he is a lyar: for he that does not love his brother, who is before his eyes, how can he love God who is invisible? besides, 'tis a commandment we have receiv'd from him, that he who would love God, must love his brother also.
and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins. beloved, if God so loved us, we ought to love one another. no man hath ever seen God. if we love one another, God dwelleth in us, and our love for him is then sincere. Hereby we know that we dwell in him, and he in us, because he hath given us of his spirit. and we have seen, and do testify, that the father hath sent the son to be the saviour of the world. whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God. and we have known, and are convinced that God hath loved us. God is love; and he that cultivates social affection, dwelleth in God, and God in him. the divine love to us will be in the highest degree, if our condition in this world be the same as was that of Christ Jesus; so that we may appear with confidence in the day of judgment. Fear is a stranger to love; for perfect loves excludes all fear: since pain is the object of fear, he that is affected with fear, cannot be sincere in his love. let us love him; since he first loved us. if a man says he loves God, and yet hates his brother, he is a lyar: for he that does not love his brother, who is before his eyes, how can he love God who is invisible? besides, 'tis a commandment we have receiv'd from him, that he who would love God, must love his brother also.