Thematic Bible


Thematic Bible



And they cast dust on their heads and cried, weeping and wailing, saying, Alas, alas, that great city, in which all that had ships in the sea were made rich by reason of her riches! for in one hour is she made desolate. Verse ConceptsDust, Figurative UseCommerceA Short TimeDestruction Of BabylonShips For TradingDust On The HeadShort Time For ActionRegretting

And Hiram sent in the navy his slaves, shipmen that had knowledge of the sea, with the slaves of Solomon. And they went to Ophir and brought gold from there, four hundred and twenty talents and brought it to king Solomon.

And the navy of Hiram, that had brought the gold from Ophir, also brought in from Ophir a great plenty of brazil wood and precious stones. Verse ConceptsGoldSeafaringCommerceShips For TradingJewellery

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

Those that go down to the sea in ships that do work in many waters, these have seen the works of the LORD and his wonders in the deep. For he commands and raises the stormy wind, which lifts up its waves. read more.
They mount up to the heavens; they go down again to the depths; their soul is melted because of trouble. They reel to and fro and stagger like a drunken man, and all of their knowledge is of no avail. Then they cry unto the LORD in their trouble, and he delivers them out of their afflictions. He makes the storm a calm, so that its waves are still. Then they are glad because they are at rest; so he brings them into the haven of his will.


Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Then Ahaziah, the son of Ahab, said unto Jehoshaphat, Let my slaves go with thy slaves in the ships. But Jehoshaphat would not.

And the navy of Hiram, that had brought the gold from Ophir, also brought in from Ophir a great plenty of brazil wood and precious stones. Verse ConceptsGoldSeafaringCommerceShips For TradingJewellery

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses; Verse ConceptsTalentsOverlaid With GoldOverlaid With SilverVolunteering

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Then Ahaziah, the son of Ahab, said unto Jehoshaphat, Let my slaves go with thy slaves in the ships. But Jehoshaphat would not.

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

Now the rest of the acts of Jehoshaphat and his might that he showed and how he warred, are they not written in the book of the chronicles of the kings of Judah? Verse ConceptsHistorical Books

And Jehoshaphat, the son of Asa, began to reign over Judah in the fourth year of Ahab, king of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi. And he walked in all the ways of Asa, his father; he turned not aside from it, doing that which was right in the eyes of the LORD. Nevertheless, the high places were not taken away, for the people offered and burnt incense yet in the high places. read more.
And Jehoshaphat made peace with the king of Israel. Now the rest of the acts of Jehoshaphat and his might that he showed and how he warred, are they not written in the book of the chronicles of the kings of Judah? And the remnant of the male cult prostitutes, which had remained from the days of his father Asa, he consumed out of the land. There was then no king in Edom; there was a president instead of a king. Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Then Ahaziah, the son of Ahab, said unto Jehoshaphat, Let my slaves go with thy slaves in the ships. But Jehoshaphat would not. And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, his father, and Jehoram, his son, reigned in his stead.

And Jehoshaphat, his son, reigned in his stead and prevailed against Israel. And he placed forces in all the fenced cities of Judah and set garrisons in the land of Judah and likewise in the cities of Ephraim, which Asa, his father had taken. And the LORD was with Jehoshaphat because he walked in the first ways of his father David and sought not unto the Baalim read more.
but sought the LORD God of his father and walked in his commandments, and not after the doings of Israel. Therefore, the LORD confirmed the kingdom in his hand; and all Judah brought Jehoshaphat presents, and he had riches and glory in abundance. And his heart was lifted up in the ways of the LORD, and he took away the high places and groves out of Judah. Also in the third year of his reign he sent his princes, Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah. And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests. And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people. And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they did not dare to make war against Jehoshaphat. And the Philistines brought Jehoshaphat presents and tribute of silver; and the Arabians brought him flocks, seven thousand seven hundred rams and seven thousand seven hundred he goats. And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store. And he had many works in the cities of Judah and men of war, mighty men of valour, in Jerusalem. And these are the numbers of them according to the houses of their fathers: In Judah, princes of thousands; the prince Adnah and with him three hundred thousand mighty men of valour; and after him, Prince Jehohanan and with him two hundred and eighty thousand; after him, Amasiah the son of Zichri, who willingly offered himself unto the LORD and with him two hundred thousand mighty men of valour; of Benjamin, Eliada, a mighty man of valour, and with him two hundred thousand armed with bow and shield; after him, Jehozabad and with him one hundred and eighty thousand ready and prepared for the war. These were servants of the king, besides those whom the king had put in the fenced cities throughout all Judah. Now Jehoshaphat had riches and honour in abundance, and married into the family of Ahab. And after a few years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance and for the people that he had with him, and persuaded him to go up with him to Ramothgilead. And Ahab, king of Israel, said unto Jehoshaphat, king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art and my people as thy people; and we will be with thee in the war. And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD today. Therefore, the king of Israel gathered together of prophets four hundred men and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up, for God will deliver it into the king's hand. But Jehoshaphat said, Is there yet here a prophet of the LORD besides, that we might enquire by him? And the king of Israel said unto Jehoshaphat, There is yet one man here, by whom we may enquire of the LORD, but I hate him, for he never prophesies good unto me, but always evil; the same is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so. So the king of Israel called for a eunuch and said, Bring quickly Micaiah, the son of Imla. And the king of Israel and Jehoshaphat, king of Judah, were each sitting on their thrones, clothed in their robes, and they sat in the threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah, the son of Chenaanah, had made himself horns of iron and said, Thus hath the LORD said, With these thou shalt push Syria until they are consumed. And all the prophets prophesied so, saying, Go up to Ramothgilead and be prospered, for the LORD shall deliver it into the hand of the king. And the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good. And Micaiah said, As the LORD lives, that what my God says, that will I speak. And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle or shall I forbear? And he said, Go up, and ye shall be prospered; they shall be delivered into your hands. And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD? Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said, These have no master; let each one return to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil? So he said, Therefore, hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of the heavens standing on his right hand and on his left. And the LORD said, Who shall entice Ahab, king of Israel, that he may go up and fall at Ramothgilead? And one spoke saying after this manner, and another saying after that manner. Then a spirit came out and stood before the LORD and said, I will entice him. And the LORD said unto him, In what manner? And he said, I will go out and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail; go out and do even so. Now, therefore, behold, the LORD has put a lying spirit in the mouth of these thy prophets, and the LORD has decreed evil concerning thee. Then Zedekiah, the son of Chenaanah, came near and smote Micaiah upon the cheek and said, Which way did the Spirit of the LORD depart from me to speak unto thee? And Micaiah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. Then the king of Israel said, Take Micaiah and carry him back to Amon, the governor of the city, and to Joash, the king's son and say, Thus hath the king said, Put this fellow in the prison and feed him with bread of affliction and with water of affliction until I return in peace. And Micaiah said, If thou certainly return in peace, then the LORD has not spoken by me. And he said, Hearken, all ye peoples. So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead. And the king of Israel said unto Jehoshaphat, I will disguise myself to enter into the battle, but put thou on thy robes. So the king of Israel disguised himself and entered into the battle. Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight not with small nor great, but only with the king of Israel. And when the captains of the chariots saw Jehoshaphat, they said, It is the king of Israel. Therefore, they compassed about him to fight; but Jehoshaphat cried out, and the LORD helped him; and God separated them from him. And when the captains of the chariots perceived that it was not the king of Israel, they withdrew from pursuing him. But a certain man drew a bow in all his perfection and smote the king of Israel between the joints of his coat of mail; therefore, he said to his chariot man, Turn thy hand, and carry me out of the camp, for I am wounded. And the battle increased that day; howbeit, the king of Israel stayed himself up in his chariot against the Syrians until the evening, and about the time of the sun going down he died. And Jehoshaphat, the king of Judah, returned to his house in peace to Jerusalem. And Jehu, the son of Hanani, the seer, went out to meet him and said to king Jehoshaphat, Should thou help the ungodly and love those that hate the LORD? Therefore, the wrath of the presence of the LORD shall be upon thee. Nevertheless, good things have been found in thee, in that thou hast burned down the groves of the land and hast prepared thy heart to seek God. And Jehoshaphat dwelt at Jerusalem, and he went out again through the people from Beersheba to Mount Ephraim and brought them back unto the LORD God of their fathers. And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good. It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle. Then some came and told Jehoshaphat, saying, There comes a great multitude against thee from beyond the sea, and from Syria; and, behold, they are in Hazazontamar, which is Engedi. Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to consult the LORD; and out of all the cities of Judah they came to consult the LORD. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee. And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you. Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high. And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered. And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another. And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself. And when Judah came to the watch tower of the wilderness, they looked for the multitude, and, behold, they were fallen to the earth dead, for none had escaped. And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day. Then they returned, those of Judah and those of Jerusalem with Jehoshaphat at their head, to go again to Jerusalem with joy, for the LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD. And the fear of God came upon all the kingdoms of the land when they heard how the LORD had fought against the enemies of Israel. So the kingdom of Jehoshaphat had rest, for his God gave him rest round about. Thus Jehoshaphat reigned over Judah; he was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. And his mother's name was Azubah, the daughter of Shilhi. And he walked in the way of Asa, his father, and did not depart from it, doing that which was right in the sight of the LORD. With all this the high places were not taken away, for as yet the people had not prepared their hearts unto the God of their fathers. Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu, the son of Hanani, who is mentioned in the book of the kings of Israel. After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish. Now Jehoshaphat slept with his fathers and was buried with his fathers in the city of David. And Jehoram, his son, reigned in his stead.

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

But Jonah rose up to flee unto Tarshish from the presence of the LORD and went down to Joppa, and he found a ship going to Tarshish; so he paid the fare thereof and went down into it, to go with them unto Tarshish fleeing from the presence of the LORD. Verse ConceptsEscapingBoatsdelay, humanSeafaringHarborsShipsThe NavyCommerceSea TravelFleeing From GodDirectionsailingjonah

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

For the isles shall wait for me, and the ships of Tarshish from the first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, who has glorified thee. Verse ConceptsHonorIslandsSeafaringShipsThe NavySea TravelGod Bestowing GloryPeople From Far Away

After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber.

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

Thou breakest the ships of Tarshish with an east wind. Verse ConceptseastSeafaringWindOut Of The EastNatural DisastersThe East Wind

Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep; Verse ConceptsPersecution, Forms OfSeafaringStoningShipwrecksOne DayBeating BelieversActing Three TimesIn The Heart Of The Sea

But falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast and remained unmovable, but the hinder part was broken with the violence of the waves. And the soldiers' counsel was to kill the prisoners, lest any of them should swim out and escape. But the centurion, desiring to save Paul, frustrated this counsel and commanded that those who could swim should cast themselves first into the sea and get to land; read more.
and the rest, some on boards and some on broken pieces of the ship. And so it came to pass that they were all saved by making it to land.

For the king's ships went to Tarshish with the slaves of Hiram, and every three years the ships came from Tarshish bringing gold, silver, ivory, apes, and peacocks. Verse ConceptsGoldIvorySeafaringTradeThe NavyCommerceShips For TradingTrade With Metals

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

For Hiram had sent him ships by the hands of his slaves and slaves that had knowledge of the sea, and they had gone with the slaves of Solomon to Ophir and had taken from there four hundred and fifty talents of gold and brought them to King Solomon. Verse ConceptsCoinageOfficersSeafaringThe NavyCommerceMariners

For the king had at sea a navy of Tarshish with the navy of Hiram; once every three years the navy of Tarshish came, bringing gold, silver, ivory, and apes, and peacocks. Verse ConceptsGoldIvorySilverCommerceThree YearsShips For TradingEvery Three YearsTrade With MetalsPetssailing

For the king's ships went to Tarshish with the slaves of Hiram, and every three years the ships came from Tarshish bringing gold, silver, ivory, apes, and peacocks. Verse ConceptsGoldIvorySeafaringTradeThe NavyCommerceShips For TradingTrade With Metals

Silver spread into plates shall be brought from Tarshish, and gold from Uphaz, shall the workman work and the hands of the founder: they shall dress them in blue and purple: they are all the work of cunning men. Verse ConceptsColors, BlueGoldSilverSkillToolsWisdom, Human NatureCommercePurple ClothesSkilled Peopleartistscraftsmanship

Tarshish was thy market by reason of the multitude of all thy riches in silver, iron, tin, and lead; they traded in thy fairs. Verse ConceptsLeadIronMineralsSilverTinCommerce

Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Verse ConceptsGoldMerchantsSeafaringSuffering, Causes OfTradeThe NavyCommerceShips For TradingTrade With Metalssailing

The ships of Tarshish, thy squadrons, went forth on thy behalf: and thou wast full, and wast multiplied greatly in the midst of the seas. Verse ConceptsMerchantsSeafaringCommerceShips For TradingIn The Heart Of The Sea

Sheba and Dedan and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? Verse ConceptsPlunderingTradeAmericaAmerica In Biblical Prophecy

he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Verse ConceptsThe Navypartnership

For the isles shall wait for me, and the ships of Tarshish from the first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, who has glorified thee. Verse ConceptsHonorIslandsSeafaringShipsThe NavySea TravelGod Bestowing GloryPeople From Far Away

and upon all the ships of Tarshish and upon all pleasant pictures. Verse ConceptsSeafaring

Show 2 more verses
Thou breakest the ships of Tarshish with an east wind. Verse ConceptseastSeafaringWindOut Of The EastNatural DisastersThe East Wind

The burden of Tyre. Howl, ye ships of Tarshish, for it is laid waste, so that there is no house, no entering in; from the land of Chittim it is revealed to them. Be still, ye inhabitants of the isle; thou mart of Zidon, that by passing over the sea thou wert replenished. Her provision was from the plantings that grow with the many waters of the Nile, of the harvest of the river. She was also the mart of the Gentiles. read more.
Be thou ashamed, O Zidon, for the sea has spoken, even the strength of the sea, saying, I have never travailed nor brought forth children, neither did I nourish up young men nor bring up virgins. When the report comes unto Egypt, they shall be sorely pained at the news from Tyre. Pass ye over to Tarshish; howl, ye inhabitants of the isle. Is this your joyous city, whose antiquity is of ancient days? Her own feet shall carry her afar off to sojourn. Who has decreed this against Tyre, the crowning city, whose merchants were princes, whose traders were the honourable of the earth? The LORD of the hosts has purposed it to stain the pride of all glory and to bring down all those who are exalted in the earth. Pass by as a river from thy land, O daughter of Tarshish; for thou shalt have no more strength. He stretched out his hand over the sea; he shook the kingdoms; the LORD commanded upon Canaan that her strength should be weakened. And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon; arise, pass over to Chittim, and even there thou shalt have no rest. Behold the land of the Chaldeans. This people was not until the Assyrian founded it for those that dwell in the wilderness; they set up its towers; they raised up its palaces, and he brought it to ruin. Howl, ye ships of Tarshish, for your strength is laid waste.