Thematic Bible
Thematic Bible
Christian ministers » Charge delivered to
These twelve Jesus sent forth after he had charged them, saying: Go not into the road that leads to the Gentiles, and enter not a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying: The kingdom of heaven is at hand. read more.
Cure the sick, cleanse the lepers, cast out demons. Freely you have received, freely give. Provide for yourselves neither gold, nor silver, nor brass, to put into your purses, nor bag for your journey, nor two coats, nor sandals, nor staffs: for the laborer is worthy of his support. Whatever city or village you enter, inquire who in it is worthy, and there make your home till you go away. When you go into a house, salute it: and if the house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whoever will not receive you, nor hear your words, when you go out of that house or that city, shake off the dust from your feet. Verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves: be, therefore, wise as serpents, and guileless as doves. But beware of men: for they will deliver you to the councils, and scourge you in their synagogues; and you will be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, be not anxious how or what you shall speak; for that which you shall speak shall be given you in that hour: for it is not you that speak, but it is the Spirit of your Father that speaks in you. Brother will deliver up brother to death, and the father the child; and children will rise up against their parents, and cause them to be put to death. And you will be hated by all men on my account: but he that endures to the end shall be saved. But when they persecute you in this city, flee into another: for verily I say to you, You will not have made the circuit of the cities of Israel before the Son of man shall come. The disciple is not above his teacher, nor the servant above his master. It is enough for the disciple, that he be as his teacher; and for the servant, that he be as his master. If they call the master of the house Beelzebul, how much more those of his household? Fear them not, therefore; for there is nothing covered that shall not be revealed, nor hidden that shall not be made known. "What I tell you in darkness, speak in the light: and what you hear in the ear, preach on the house-tops. And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a far thing? and yet not one of them shall fall upon the ground with out your Father. But even the hairs of your head are all numbered. Fear not, therefore: you are of more value than many sparrows. "Whoever, therefore, will confess me before men, him will I also confess before my Father who is in heaven. But whoever will deny me before men, him will I also deny before my Father who is in heaven. Think not that I have come to send peace on the earth. I have not come to send peace, but a sword. For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law: and a man's enemies shall be those of his own household. He that loves father or mother more than me, is not worthy of me: and he that loves son or daughter more than me, is not worthy of me: and whoever does not take his cross and fol low after me, is not worthy of me. He that finds his life shall lose it; and he that loses his life for my sake, shall find it. He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward. And whoever will give one of these little ones only a cup of cold water to drink, because he is a disciple, verily I say to you, he shall not lose his reward.
Cure the sick, cleanse the lepers, cast out demons. Freely you have received, freely give. Provide for yourselves neither gold, nor silver, nor brass, to put into your purses, nor bag for your journey, nor two coats, nor sandals, nor staffs: for the laborer is worthy of his support. Whatever city or village you enter, inquire who in it is worthy, and there make your home till you go away. When you go into a house, salute it: and if the house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whoever will not receive you, nor hear your words, when you go out of that house or that city, shake off the dust from your feet. Verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves: be, therefore, wise as serpents, and guileless as doves. But beware of men: for they will deliver you to the councils, and scourge you in their synagogues; and you will be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, be not anxious how or what you shall speak; for that which you shall speak shall be given you in that hour: for it is not you that speak, but it is the Spirit of your Father that speaks in you. Brother will deliver up brother to death, and the father the child; and children will rise up against their parents, and cause them to be put to death. And you will be hated by all men on my account: but he that endures to the end shall be saved. But when they persecute you in this city, flee into another: for verily I say to you, You will not have made the circuit of the cities of Israel before the Son of man shall come. The disciple is not above his teacher, nor the servant above his master. It is enough for the disciple, that he be as his teacher; and for the servant, that he be as his master. If they call the master of the house Beelzebul, how much more those of his household? Fear them not, therefore; for there is nothing covered that shall not be revealed, nor hidden that shall not be made known. "What I tell you in darkness, speak in the light: and what you hear in the ear, preach on the house-tops. And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a far thing? and yet not one of them shall fall upon the ground with out your Father. But even the hairs of your head are all numbered. Fear not, therefore: you are of more value than many sparrows. "Whoever, therefore, will confess me before men, him will I also confess before my Father who is in heaven. But whoever will deny me before men, him will I also deny before my Father who is in heaven. Think not that I have come to send peace on the earth. I have not come to send peace, but a sword. For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law: and a man's enemies shall be those of his own household. He that loves father or mother more than me, is not worthy of me: and he that loves son or daughter more than me, is not worthy of me: and whoever does not take his cross and fol low after me, is not worthy of me. He that finds his life shall lose it; and he that loses his life for my sake, shall find it. He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward. And whoever will give one of these little ones only a cup of cold water to drink, because he is a disciple, verily I say to you, he shall not lose his reward.
And whoever will not receive you, nor hear you, when you go out from that place, shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom or Gomorrah in the day of judgment, than for that city.
Verse Concepts
And after these things, the Lord appointed seventy others, also, and sent them, two and two, before his face, into every city and place to which he himself was about to go. He said, therefore, to them: The harvest truly is great, but the laborers are few; pray, therefore, the Lord of the harvest that he send out laborers into his harvest. Go; behold, I send you as lambs in the midst of wolves. read more.
Carry no purse, nor bag, nor sandals; and salute no one on the road. Whatever house you enter, first say, Peace be to this house. And if a son of peace be there, your peace shall rest on him; but, if not, it shall return upon you. And in that house remain, eating and drinking what they have to give; for the laborer is worthy of his hire; go not from house to house. And whatever city you enter, and they receive you, eat what is set before you; and heal those in it who are sick, and say to them: The kingdom of God has come near to you. But whatever city you enter, and they receive you not, go out into the streets of it, and say: Even the dust of your city, which cleaves to us, we do wipe off against you; yet know this, that the kingdom of God has come near to you. I say to you, It shall be more tolerable, in that day, for Sodom, than for that city. Alas for thee, Chorazin! alas for thee, Bethsaida! for, if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But for Tyre and Sidon it shall be more tolerable in the judgment, than for you. And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hades. He that hears you, hears me; and he that rejects you, rejects me; and he that rejects me, rejects him that sent me.
Carry no purse, nor bag, nor sandals; and salute no one on the road. Whatever house you enter, first say, Peace be to this house. And if a son of peace be there, your peace shall rest on him; but, if not, it shall return upon you. And in that house remain, eating and drinking what they have to give; for the laborer is worthy of his hire; go not from house to house. And whatever city you enter, and they receive you, eat what is set before you; and heal those in it who are sick, and say to them: The kingdom of God has come near to you. But whatever city you enter, and they receive you not, go out into the streets of it, and say: Even the dust of your city, which cleaves to us, we do wipe off against you; yet know this, that the kingdom of God has come near to you. I say to you, It shall be more tolerable, in that day, for Sodom, than for that city. Alas for thee, Chorazin! alas for thee, Bethsaida! for, if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But for Tyre and Sidon it shall be more tolerable in the judgment, than for you. And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hades. He that hears you, hears me; and he that rejects you, rejects me; and he that rejects me, rejects him that sent me.
This charge I commit to you, son Timothy, in accordance with the preceding prophecies concerning you, that by them you may war the good warfare, holding faith and a good conscience, which some having thrust from them, as it respects faith have made shipwreck; of whom are Hymenaeus and Alexander, whom I have delivered to Satan, that they may learn not to revile.
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Do not rebuke an elderly man, but entreat him as a father; the younger men, as brothers: the elder women, as mothers; the younger women, as sisters, with all purity. Honor widows that are widows indeed. read more.
But if any widow has children or grand-children, let them learn first to be dutiful to their own family, and to requite their parents; for that is good and acceptable in the sight of God. But she that is a widow indeed, and left alone, trusts in God, and continues in supplications and prayers night and day. But she that lives voluptuously, is dead while she lives. These things also give in charge, that they may be blameless. And if any one provides not for his own, and especially for those of his own house hold, he has denied the faith, and is worse than an unbeliever. Let a widow be put on the list, if she is not under sixty years, having been the wife of one man, having a good reputation for good works; if she has borne children, if she has entertained strangers, if she has washed the saints feet, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows reject: for when they become wanton against the Christ, they desire to marry, incurring condemnation, because they have set aside their former obligation. At the same time, also, they learn to be idle, wandering about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which are not proper. I will, therefore, that the younger widows marry, bear children, man age the house, and thus give no occasion to the adversaries to speak reproachfully. For some have already turned aside after Satan. If any believing man or woman has widows, let him or her relieve them, and let not the church be burdened, that it may relieve those who are widows indeed. Let the elders who rule well, be counted worthy of double honor, especially those who labor in word and teaching. For the scripture says: You shall not muzzle the ox that treads out the grain; and, The laborer is worthy of his hire. Receive not an accusation against an old man, unless before two or three witnesses. Those who sin rebuke before all, that the rest also may fear. I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without prejudice, and that you do nothing by partiality. Lay hands hastily on no man, nor be partaker of other men's sins: keep yourself pure.
But if any widow has children or grand-children, let them learn first to be dutiful to their own family, and to requite their parents; for that is good and acceptable in the sight of God. But she that is a widow indeed, and left alone, trusts in God, and continues in supplications and prayers night and day. But she that lives voluptuously, is dead while she lives. These things also give in charge, that they may be blameless. And if any one provides not for his own, and especially for those of his own house hold, he has denied the faith, and is worse than an unbeliever. Let a widow be put on the list, if she is not under sixty years, having been the wife of one man, having a good reputation for good works; if she has borne children, if she has entertained strangers, if she has washed the saints feet, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows reject: for when they become wanton against the Christ, they desire to marry, incurring condemnation, because they have set aside their former obligation. At the same time, also, they learn to be idle, wandering about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which are not proper. I will, therefore, that the younger widows marry, bear children, man age the house, and thus give no occasion to the adversaries to speak reproachfully. For some have already turned aside after Satan. If any believing man or woman has widows, let him or her relieve them, and let not the church be burdened, that it may relieve those who are widows indeed. Let the elders who rule well, be counted worthy of double honor, especially those who labor in word and teaching. For the scripture says: You shall not muzzle the ox that treads out the grain; and, The laborer is worthy of his hire. Receive not an accusation against an old man, unless before two or three witnesses. Those who sin rebuke before all, that the rest also may fear. I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without prejudice, and that you do nothing by partiality. Lay hands hastily on no man, nor be partaker of other men's sins: keep yourself pure.
Wherefore I exhort you to kindle up the gift of God that is in you by the laying on of my hands. For God has not given us the spirit of fear, but of power, and of love, and of a sound mind. Be not, therefore, ashamed of the testimony of our Lord, nor of me, his prisoner: but jointly suffer evil in the gospel according to the power of God, read more.
who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus be fore the times of the ages, but is now made manifest by the appearing of our Savior Jesus Christ, who has deprived death of its power, and brought life and incorruptibility to light through the gospel; to which I have been appointed a preacher, and an apostle, and a teacher of the Gentiles; for which cause I also suffer these things; yet I am not ashamed: for I know whom I have believed, and I am persuaded that he is able to keep that which I have intrusted to him till that day. Hold fast the form of sound words which you have heard from me, in faithfulness and in love which is in Christ Jesus.
who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus be fore the times of the ages, but is now made manifest by the appearing of our Savior Jesus Christ, who has deprived death of its power, and brought life and incorruptibility to light through the gospel; to which I have been appointed a preacher, and an apostle, and a teacher of the Gentiles; for which cause I also suffer these things; yet I am not ashamed: for I know whom I have believed, and I am persuaded that he is able to keep that which I have intrusted to him till that day. Hold fast the form of sound words which you have heard from me, in faithfulness and in love which is in Christ Jesus.
I charge you, therefore, before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom, preach the word, be urgent in season and out of season, reprove, rebuke, exhort with all long-suffering and teaching. For the time will come when they will not endure sound teaching, but according to their own desires they will pro cure for themselves an abundance of teachers to gratify their itching ears: read more.
and they will turn away their ears from the truth, and be turned to fables. But do you be watchful in all things, endure evil, do the work of an evangelist, fulfill your ministry.? For I am now ready to be poured out, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will give me at that day; and not to me only, but to all those who love his appearing.
and they will turn away their ears from the truth, and be turned to fables. But do you be watchful in all things, endure evil, do the work of an evangelist, fulfill your ministry.? For I am now ready to be poured out, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will give me at that day; and not to me only, but to all those who love his appearing.
Courts » Advocates » Witnesses, two or more needed to convict
The third time am I coming to you. By the mouth of two or three witnesses, every matter shall be established.
Verse Concepts
But if he will not hear you, take with you one or two more, that, by the mouth of two or three witnesses, every word may be established.
Verse Concepts
Receive not an accusation against an old man, unless before two or three witnesses.
Verse Concepts
He that despised Moses law, died without mercy, on the testimony of two or three witnesses:
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Elder » In the Christian church
And every one of the disciples determined, as he had the means, to send relief to the brethren that dwelt in Judea; which also they did; and they sent it to the elders by the hands of Barnabas and Saul.
And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved. Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question. Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren. read more.
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave. And Judas and Silas, who were also prophets, exhorted the brethren with many words, and strengthened them. And after spending some time, they were dismissed in peace from the brethren, to those who had sent them. But it pleased Silas to remain there. Paul also and Barnabas continued in Antioch, teaching and preaching, with many others, the word of the Lord.
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave. And Judas and Silas, who were also prophets, exhorted the brethren with many words, and strengthened them. And after spending some time, they were dismissed in peace from the brethren, to those who had sent them. But it pleased Silas to remain there. Paul also and Barnabas continued in Antioch, teaching and preaching, with many others, the word of the Lord.
And when they had appointed elders for them in every church, with prayer and fasting, they commended them to the Lord, on whom they believed.
Verse Concepts
Neglect not the gift that is in you, which was given you according to prophecy, with the laying on of the hands of the eldership.
Verse Concepts
And as they went through the cities, they delivered to them the decrees that had been resolved on by the apostles and elders at Jerusalem, that they might keep them. Therefore, the churches were established in the faith, and they increased in number daily.
From Miletus he sent to Ephesus, and called the elders of the church.
Verse Concepts
Therefore, take heed to yourselves, and to all the flock over which the Holy Spirit has made you overseers, that you be shepherds to the church of God, which he has purchased with his own blood. For I know this, that, after my departure, rapacious wolves will enter in among you, who will not spare the flock; and men will arise from among yourselves, speaking perverse things, that they may draw off disciples after them. read more.
Therefore watch, remembering that for three years, by day and by night, I ceased not to warn every one of you with tears. And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified.
Therefore watch, remembering that for three years, by day and by night, I ceased not to warn every one of you with tears. And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified.
And, on the following day, Paul went in with us to James, and all the elders were present.
Verse Concepts
Let the elders who rule well, be counted worthy of double honor, especially those who labor in word and teaching. For the scripture says: You shall not muzzle the ox that treads out the grain; and, The laborer is worthy of his hire. Receive not an accusation against an old man, unless before two or three witnesses.
I left you in Crete for this purpose, that you might set in order the things that are wanting, and ordain elders in every city, as I commanded you: if any one is blameless, the husband of one wife, if he has faithful children that are not accused of riotous living, or disobedient. For the bishop must be blame less, as the steward of God; not self-willed, not passionate, not fond of wine, not quarrelsome, not one who makes money by base means; read more.
but hospitable, a lover of goodness, sober-minded, just, holy, temperate, holding fast the sure word as it is taught, that he may be able, by sound teaching, both to exhort and to convince the opposers.
but hospitable, a lover of goodness, sober-minded, just, holy, temperate, holding fast the sure word as it is taught, that he may be able, by sound teaching, both to exhort and to convince the opposers.
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for by this the ancients obtained a good reputation.
Verse Concepts
Is any one among you sick? let him call for the elders of the church, and let them pray over him, anointing him with oil, in the name of the Lord. And the prayer of faith shall save the sick; and the Lord will raise him up. And if he has committed sins, they shall be forgiven him.
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and a sharer in the glory that is to be revealed. Act as shepherds to the flock of God which is among you, taking the oversight, not by compulsion, but willingly; not for the sake of sordid gain, but from readiness of mind: neither as being lords over God's possessions, but being examples to the flock. read more.
And when the chief shepherd shall appear, you shall receive the crown of glory that fades not away. Likewise, you younger, be in subjection to the older: do you all indeed be subject one to another, and be clothed with humility: for God resists the proud, but gives grace to the lowly.
And when the chief shepherd shall appear, you shall receive the crown of glory that fades not away. Likewise, you younger, be in subjection to the older: do you all indeed be subject one to another, and be clothed with humility: for God resists the proud, but gives grace to the lowly.
THE elder to the elect lady, and to her children, whom I love in the truth: and not I only, but also all who know the truth;
Verse Concepts
elder to the beloved Gains, whom I love in the truth.
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Witness » Two necessary to establish a fact
The third time am I coming to you. By the mouth of two or three witnesses, every matter shall be established.
Verse Concepts
But if he will not hear you, take with you one or two more, that, by the mouth of two or three witnesses, every word may be established.
Verse Concepts
Receive not an accusation against an old man, unless before two or three witnesses.
Verse Concepts
He that despised Moses law, died without mercy, on the testimony of two or three witnesses:
Verse Concepts
It is also written in your law, The testimony of two is worthy of credit.
Verse Concepts
Witnesses » Two or more needed to convict
The third time am I coming to you. By the mouth of two or three witnesses, every matter shall be established.
Verse Concepts
But if he will not hear you, take with you one or two more, that, by the mouth of two or three witnesses, every word may be established.
Verse Concepts
Receive not an accusation against an old man, unless before two or three witnesses.
Verse Concepts
He that despised Moses law, died without mercy, on the testimony of two or three witnesses:
Verse Concepts