Thematic Bible
Thematic Bible
Christian ministers » Charge delivered to
These twelve Jesus sent forth, having charged them, saying, "Go not into any way of the gentiles, and enter not into a city of the Samaritans; but go ye rather to the lost sheep of the house of Israel. And, while going, preach, saying, 'The Kingdom of Heaven has come nigh.' read more.
Heal the sick; raise the dead; cleanse the lepers; cast oat demons; freely ye received, freely give. Procure neither gold, nor silver, nor brass, for your girdles; nor wallet for your journey, nor two coats, nor sandals, nor a staff; for the laborer is worthy of his food. "And into whatsoever city or village ye enter, inquire who in it is worthy, and there abide till ye go forth. And, as ye are coming into the house, salute it: and, if, indeed, the house is worthy, let your peace come upon it; but, if it be not worthy, let your peace return to you. And, whosoever does not receive you, nor hear your words, as ye are going forth out of that house or city, shake off the dust, of your feet. Verily I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. "Behold, I send you forth as sheep in the midst of wolves; become ye, therefore, as wise as the serpents and as innocent as doves. But beware of men; for they will deliver you up to high-councils, and in their synagogues they will scourge you; and before the governors and the kings shall ye be brought for My sake, for a testimony to them and to the gentiles. And, when they deliver you up, be not anxious how or what ye shall speak; for it shall be given you in that hour what to speak; for it is not ye that speak, but, the Spirit of your Father Who speaketh in you. "And brother will deliver up brother to death; and father, his child; and children will rise up against parents, and cause them to be put to death. And ye will be hated by all, for My name's sake; but he who endures to the end, the same shall be saved. "And, when they persecute you in this city, flee into the next; for verily I say to you, ye will in no wise finish the cities of Israel, till the Son of Man come! "A disciple is not above the teacher, nor a servant above his lord. It is enough for the disciple, that he become as his teacher, and the servant as his lord. If they called the Master of the house Beelzebub, how much more those of his house-hold? Fear them not, therefore; for nothing has been covered, that shall not be revealed; and hid, that shall not be known. What I am saying to you in the darkness, speak ye in the light; and what ye hear in the ear, preach on the housetops. And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell. Are not two sparrows sold for a farthing? And not one of them shall fall on the ground without your Father. But the very hairs of your head have all been numbered. Fear not, therefore; ye are of more value than many sparrows. "Every one, therefore, who shall confess Me before men, him will I also confess before My Father Who is in Heaven. But whosoever denies Me before men, him will I also deny before My Father Who is in Heaven. "Think not that I came to send peace on the earth; I came not to send peace, but a sword; for I came to set a man at variance with his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and the man's foes will be those of his own house-hold. "He that loves father or mother more than Me, is not worthy of Me; and he that loves son or daughter more than Me, is not worthy of Me. And whosoever does not take up his cross, and follow Me, is not worthy of Me. "He that finds his life shall lose it; and he that loses his life for My sake shall find it. "He that receives you receives Me; and he that receives Me receives Him Who sent Me. He that receives a prophet in the name of a prophet shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink a cup of cold water to one of these little ones in the name of a disciple, verily I say to you, he shall in no wise lose his reward."
Heal the sick; raise the dead; cleanse the lepers; cast oat demons; freely ye received, freely give. Procure neither gold, nor silver, nor brass, for your girdles; nor wallet for your journey, nor two coats, nor sandals, nor a staff; for the laborer is worthy of his food. "And into whatsoever city or village ye enter, inquire who in it is worthy, and there abide till ye go forth. And, as ye are coming into the house, salute it: and, if, indeed, the house is worthy, let your peace come upon it; but, if it be not worthy, let your peace return to you. And, whosoever does not receive you, nor hear your words, as ye are going forth out of that house or city, shake off the dust, of your feet. Verily I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. "Behold, I send you forth as sheep in the midst of wolves; become ye, therefore, as wise as the serpents and as innocent as doves. But beware of men; for they will deliver you up to high-councils, and in their synagogues they will scourge you; and before the governors and the kings shall ye be brought for My sake, for a testimony to them and to the gentiles. And, when they deliver you up, be not anxious how or what ye shall speak; for it shall be given you in that hour what to speak; for it is not ye that speak, but, the Spirit of your Father Who speaketh in you. "And brother will deliver up brother to death; and father, his child; and children will rise up against parents, and cause them to be put to death. And ye will be hated by all, for My name's sake; but he who endures to the end, the same shall be saved. "And, when they persecute you in this city, flee into the next; for verily I say to you, ye will in no wise finish the cities of Israel, till the Son of Man come! "A disciple is not above the teacher, nor a servant above his lord. It is enough for the disciple, that he become as his teacher, and the servant as his lord. If they called the Master of the house Beelzebub, how much more those of his house-hold? Fear them not, therefore; for nothing has been covered, that shall not be revealed; and hid, that shall not be known. What I am saying to you in the darkness, speak ye in the light; and what ye hear in the ear, preach on the housetops. And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell. Are not two sparrows sold for a farthing? And not one of them shall fall on the ground without your Father. But the very hairs of your head have all been numbered. Fear not, therefore; ye are of more value than many sparrows. "Every one, therefore, who shall confess Me before men, him will I also confess before My Father Who is in Heaven. But whosoever denies Me before men, him will I also deny before My Father Who is in Heaven. "Think not that I came to send peace on the earth; I came not to send peace, but a sword; for I came to set a man at variance with his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and the man's foes will be those of his own house-hold. "He that loves father or mother more than Me, is not worthy of Me; and he that loves son or daughter more than Me, is not worthy of Me. And whosoever does not take up his cross, and follow Me, is not worthy of Me. "He that finds his life shall lose it; and he that loses his life for My sake shall find it. "He that receives you receives Me; and he that receives Me receives Him Who sent Me. He that receives a prophet in the name of a prophet shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink a cup of cold water to one of these little ones in the name of a disciple, verily I say to you, he shall in no wise lose his reward."
And whatsoever place does not receive you, and they hear you not, going forth thence, shake off the dust under your feet for a testimony to them."
Verse Concepts
Now after these things the Lord appointed seventy others; and sent them away, two and two, before His face, into every city and place, whither He Himself was about to come. And He said to them, "The harvest, indeed, is great, but the laborers few. Pray ye, therefore, the Lord of the harvest, that He urge forth laborers into His harvest. Go your ways; behold, I am sending you forth as lambs in the midst of wolves. read more.
Carry no purse, nor wallet, nor sandals; and salute no one by the way. And into whatsoever house ye enter, first say, 'Peace be to this house.' And, if the son of peace be there, your peace shall rest upon it; but, if not, it will return to you. And in the same house abide, eating and drinking the things supplied by them; for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you; and heal the sick therein, and say to them, 'The Kingdom of God has come near to you.' But into whatsoever city ye enter, and they receive you not, going forth into the streets thereof, say, 'Even the dust from your city, that cleaves to our feet, we wipe off against you; nevertheless, know this, that the Kingdom of God has come nigh.' I say to you, it will be more tolerable in that day for Sodom, than for that city. "Woe to you, Chorazin! Woe to you Bethsaida! because, if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. And you, Capernaum, shall you be exalted to Heaven? You shall be thrust down to Hades! "He who hears you hears Me; and he who rejects you rejects Me; and he who rejects Me rejects Him Who sent Me."
Carry no purse, nor wallet, nor sandals; and salute no one by the way. And into whatsoever house ye enter, first say, 'Peace be to this house.' And, if the son of peace be there, your peace shall rest upon it; but, if not, it will return to you. And in the same house abide, eating and drinking the things supplied by them; for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you; and heal the sick therein, and say to them, 'The Kingdom of God has come near to you.' But into whatsoever city ye enter, and they receive you not, going forth into the streets thereof, say, 'Even the dust from your city, that cleaves to our feet, we wipe off against you; nevertheless, know this, that the Kingdom of God has come nigh.' I say to you, it will be more tolerable in that day for Sodom, than for that city. "Woe to you, Chorazin! Woe to you Bethsaida! because, if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. And you, Capernaum, shall you be exalted to Heaven? You shall be thrust down to Hades! "He who hears you hears Me; and he who rejects you rejects Me; and he who rejects Me rejects Him Who sent Me."
This charge I commit to you, child Timothy, according to the prophecies going before in respect to you, that you may war with these the noble warfare; holding faith, and a good conscience, which some having thrust from them made shipwreck concerning the faith; of whom is Hymenaeus and Alexander, whom I delivered up to Satan, that they might be taught not to blaspheme.
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Rebuke not an elder, but exhort him as a father; the younger men, as brethren: the elder women, as mothers: younger, as sisters, in all purity. Honor widows who are widows indeed. read more.
But, if any widow has children or grand-children, let them learn first to show regard to their own family, and to make returns to their parents; for this is acceptable before God. Now she that is really a widow, and left alone, has set her hope on God, and continues in supplications and prayers, night and day. But she who lives in pleasure, though living, has died. And these things give in charge, that they may be blameless. But, if any one provides not for his own, and especially for his own household, he has denied the faith, and is worse than an unbeliever. Let a widow be enrolled, when she has become not less than sixty years old, having been a wife of one man, noted for good works; if she nourished children, if she used hospitality, if she washed the saints' feet, if she relieved those in tribulation, if she diligently followed every good work. But younger widows refuse; for, when they grow wanton against Christ, they wish to marry, having condemnation, because they set aside their first faith. And, at the same time, they learn to be idle, going around from house to house, and not only idle, but tattlers also and busy-bodies, speaking things which they ought not. I desire, therefore, that younger widows marry, bear children, rule a house-hold, give no occasion to the adversary for reproach; for already some turned aside after Satan. If any believing woman has widows, let her relieve them, and let not the assembly be burdened, in order that it may relieve those who are really widows. Let elders who preside well be counted worthy of double honor, especially those who labor in word and teaching. For the Scripture says, "You shall not muzzle the ox while threshing," and "The laborer is worthy of his wages." Against an elder receive not an accusation, except on the testimony of two or three witnesses. Those who sin reprove before all, that the rest also may have fear. I solemnly charge you before God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality. Lay hands hastily on no one, neither be partaker of other men's sins. Keep yourself pure.
But, if any widow has children or grand-children, let them learn first to show regard to their own family, and to make returns to their parents; for this is acceptable before God. Now she that is really a widow, and left alone, has set her hope on God, and continues in supplications and prayers, night and day. But she who lives in pleasure, though living, has died. And these things give in charge, that they may be blameless. But, if any one provides not for his own, and especially for his own household, he has denied the faith, and is worse than an unbeliever. Let a widow be enrolled, when she has become not less than sixty years old, having been a wife of one man, noted for good works; if she nourished children, if she used hospitality, if she washed the saints' feet, if she relieved those in tribulation, if she diligently followed every good work. But younger widows refuse; for, when they grow wanton against Christ, they wish to marry, having condemnation, because they set aside their first faith. And, at the same time, they learn to be idle, going around from house to house, and not only idle, but tattlers also and busy-bodies, speaking things which they ought not. I desire, therefore, that younger widows marry, bear children, rule a house-hold, give no occasion to the adversary for reproach; for already some turned aside after Satan. If any believing woman has widows, let her relieve them, and let not the assembly be burdened, in order that it may relieve those who are really widows. Let elders who preside well be counted worthy of double honor, especially those who labor in word and teaching. For the Scripture says, "You shall not muzzle the ox while threshing," and "The laborer is worthy of his wages." Against an elder receive not an accusation, except on the testimony of two or three witnesses. Those who sin reprove before all, that the rest also may have fear. I solemnly charge you before God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality. Lay hands hastily on no one, neither be partaker of other men's sins. Keep yourself pure.
For which cause, I put you in remembrance that you stir into flame the gift of God, which is in you through the laying on of hands. For God did not give us a spirit of timidity, but of power and love and sobriety. Be not ashamed, therefore, of the testimony of our Lord, nor of me His prisoner; but suffer hardship with me for the Gospel, according to the power of God, read more.
Who saved us, and called us with a holy calling, not according to our works, but according to His own purpose, and grace which was given us in Christ Jesus before eternal ages, but now made manifest through the appearing of our Savior Christ Jesus; Who abolished death, and brought to light life and incorruption through the Gospel; for which I was appointed a preacher, and an apostle, and a teacher. For which cause I am suffering also these things; but I am not ashamed; for I know Whom I have believed, and have become persuaded that He is able to guard my deposit unto that day. Hold the pattern of healthful words which you heard from me, in faith and love which is in Christ Jesus.
Who saved us, and called us with a holy calling, not according to our works, but according to His own purpose, and grace which was given us in Christ Jesus before eternal ages, but now made manifest through the appearing of our Savior Christ Jesus; Who abolished death, and brought to light life and incorruption through the Gospel; for which I was appointed a preacher, and an apostle, and a teacher. For which cause I am suffering also these things; but I am not ashamed; for I know Whom I have believed, and have become persuaded that He is able to guard my deposit unto that day. Hold the pattern of healthful words which you heard from me, in faith and love which is in Christ Jesus.
I charge you before God, and Christ Jesus, Who is to judge the living and the dead, and by His appearing and His Kingdom, preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all long-suffering and teaching. For there will be a time when they will not endure the healthful teaching; but, having itching ears, they will for themselves heap up teachers according to their own desires; read more.
and will turn away their ears from the truth, and will turn aside to the fables. But be sober in all things, suffer hardship, do the work of an evangelist, fully accomplish your ministry. For I am already being offered, and the time of my departure has arrived. I have contended in the noble contest, I have finished the course, I have kept the faith; henceforth there is laid up for me the crown of righteousness, which the Lord, the Righteous Judge, will recompense to me in that day, and not only to me, but also to all those who have loved His appearing.
and will turn away their ears from the truth, and will turn aside to the fables. But be sober in all things, suffer hardship, do the work of an evangelist, fully accomplish your ministry. For I am already being offered, and the time of my departure has arrived. I have contended in the noble contest, I have finished the course, I have kept the faith; henceforth there is laid up for me the crown of righteousness, which the Lord, the Righteous Judge, will recompense to me in that day, and not only to me, but also to all those who have loved His appearing.
Courts » Advocates » Witnesses, two or more needed to convict
This is the third time I am coming to you. At the mouth of two witnesses, and of three, shall every word be established.
Verse Concepts
but, if he hear you not, take with you yet one or two, that at the mouth of two witnesses or three, every word may be established.
Verse Concepts
Against an elder receive not an accusation, except on the testimony of two or three witnesses.
Verse Concepts
Anyone, having set aside Moses' law, dies without mercy on the testimony of two or three witnesses;
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Elder » In the Christian church
And the disciples, according as any one of them was being prospered, determined, each of them, to send relief to the brethren dwelling in Judaea; which also they did, sending it to the elders through the hands of Barnabas and Saul.
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation. And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them. And, having spent a time there, they were sent away with peace from the brethren to those who had sent them. OMITTED TEXT. But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation. And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them. And, having spent a time there, they were sent away with peace from the brethren to those who had sent them. OMITTED TEXT. But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.
And, having appointed elders for them in every assembly; and, having prayed with fastings, they commended them to the Lord on Whom they had believed.
Verse Concepts
Neglect not the gift that is in you, which was given you through prophecy, with laying on of the hands of the eldership.
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And, as they were journeying through the cities, they were delivering to them the decrees to keep, that had been ordained by the apostles and elders who were in Jerusalem. So the assemblies were being strengthened in the faith, and were increasing in number daily.
And, having sent from Miletus to Ephesus, he called for the elders of the assembly.
Verse Concepts
Take heed to yourselves, and to all the flock in which the Holy Spirit appointed you overseers, to shepherd the assembly of God, which He purchased with His own blood. I know that, after my departure, grievous wolves will enter in among you, not sparing the flock; and from among yourselves will men arise, speaking perverse things, to draw away the disciples after them. read more.
Wherefore, watch, remembering that for three years, night and day, I ceased not to admonish every one with tears. "And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.
Wherefore, watch, remembering that for three years, night and day, I ceased not to admonish every one with tears. "And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.
And, on the following day, Paul went in with us to James; and all the elders were present.
Verse Concepts
Let elders who preside well be counted worthy of double honor, especially those who labor in word and teaching. For the Scripture says, "You shall not muzzle the ox while threshing," and "The laborer is worthy of his wages." Against an elder receive not an accusation, except on the testimony of two or three witnesses.
For this cause I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city, as I directed you; if anyone is blameless, a husband of one wife, having believing children not in accusation of rioting, or unruly. For the bishop must be blameless, as God's steward; not self-willed, not soon angry, not given to wine, not a striker, not greedy of base gain; read more.
but hospitable, a lover of good, sober-minded, righteous, pious, temperate; holding fast the faithful word which is according to the teaching, that he may be able both to exhort in the healthful doctrine, and to convict those who contradict.
but hospitable, a lover of good, sober-minded, righteous, pious, temperate; holding fast the faithful word which is according to the teaching, that he may be able both to exhort in the healthful doctrine, and to convict those who contradict.
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for in this the elders were well reported of.
Verse Concepts
Is anyone among you sick? let him call for the elders of the assembly; and let them pray over him, having anointed him with oil in the name of the Lord; and the prayer of faith will save the sick, and the Lord will raise him up; and, if he have committed sins, it shall be forgiven him.
The elders, therefore, I exhort, who am a fellow-elder, and a witness of Christ's sufferings, also a partaker of the glory about to be revealed; feed the flock of God which is among you, overseeing it, not by constraint, but willingly; nor yet for base gain, but of a ready mind; neither as lording it over the allotted charges, but becoming examples to the flock; read more.
and, when the Chief Shepherd is manifested, ye will obtain the unfading crown of glory. Likewise, ye younger, be subject to the elder; yea, all of you gird on the lowly mind to serve one another; because "God resisteth the proud, but giveth grace to the lowly."
and, when the Chief Shepherd is manifested, ye will obtain the unfading crown of glory. Likewise, ye younger, be subject to the elder; yea, all of you gird on the lowly mind to serve one another; because "God resisteth the proud, but giveth grace to the lowly."
The elder to an elect lady and her children whom I love in truth??nd not I only, but also all who know the truth??2 for the truth's sake which abides in us, and will be with us forever:
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The elder to Gaius the beloved, whom I love in truth.
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Witness » Two necessary to establish a fact
This is the third time I am coming to you. At the mouth of two witnesses, and of three, shall every word be established.
Verse Concepts
but, if he hear you not, take with you yet one or two, that at the mouth of two witnesses or three, every word may be established.
Verse Concepts
Against an elder receive not an accusation, except on the testimony of two or three witnesses.
Verse Concepts
Anyone, having set aside Moses' law, dies without mercy on the testimony of two or three witnesses;
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And in your law also it has been written, 'The testimony of two men is true.'
Verse Concepts
Witnesses » Two or more needed to convict
This is the third time I am coming to you. At the mouth of two witnesses, and of three, shall every word be established.
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but, if he hear you not, take with you yet one or two, that at the mouth of two witnesses or three, every word may be established.
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Against an elder receive not an accusation, except on the testimony of two or three witnesses.
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Anyone, having set aside Moses' law, dies without mercy on the testimony of two or three witnesses;
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