Thematic Bible
Thematic Bible
Court » Ecclesiastical
whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.
Of the Jizharites, Chenaniah and his sons were over Israel, for the outward business for officers and judges. Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, for the administration of Israel on this side Jordan westward, for all the business of Jehovah, and for the service of the king. Of the Hebronites was Jerijah the head; (as to the Hebronites, according to their families according to the fathers: in the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jaazer in Gilead;) read more.
and his brethren, men of valour, two thousand seven hundred chief fathers, whom king David made rulers over the Reubenites and the Gadites and the half tribe of the Manassites, for every matter pertaining to God, and the affairs of the king.
and his brethren, men of valour, two thousand seven hundred chief fathers, whom king David made rulers over the Reubenites and the Gadites and the half tribe of the Manassites, for every matter pertaining to God, and the affairs of the king.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. read more.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. read more.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Court » Superior, and inferior
But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee. If thou do this thing, and God command thee so, thou wilt be able to endure, and all this people shall also go to their place in peace. read more.
And Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens. And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.
And Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens. And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.
So I took the chiefs of your tribes, wise men and known, and made them chiefs over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers for your tribes. And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him. Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it.
If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose. And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee: read more.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
And he set judges in the land throughout the fortified cities of Judah, city by city. And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. read more.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
Court » Justice required of
And he set judges in the land throughout the fortified cities of Judah, city by city. And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. read more.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment. Neither shalt thou favour a poor man in his cause.
Thou shalt not pervert the judgment of thy poor in his cause. Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked. And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.
And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him. Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it.
If there be a controversy between men, and they resort to judgment, and they judge their case; then they shall justify the righteous, and condemn the wicked.
Courts of justice » Inferior » Re-established by jehoshaphat
And he set judges in the land throughout the fortified cities of Judah, city by city. And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. read more.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
Godly Fear » Necessary to » Impartial administration of justice
And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. read more.
And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.
And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.
Jehoshaphat » King of judah » His wise reign
And he walked in all the way of Asa his father; he turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed: the people offered and burned incense still on the high places.
And in the third year of his reign he sent his princes, Ben-hail, and Obadiah, and Zechariah, and Nethaneel, and Micah, to teach in the cities of Judah; and with them the Levites: Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jonathan, and Adonijah, and Tobijah, and Tob-Adonijah, Levites; and with them Elishama and Jehoram, the priests. And they taught in Judah, and had the book of the law of Jehovah with them; and they went about through all the cities of Judah, and taught among the people.
Nevertheless there are good things found in thee; for thou hast put away the Asherahs out of the land, and hast directed thy heart to seek God. And Jehoshaphat dwelt in Jerusalem; and he went out again among the people from Beer-sheba to mount Ephraim, and brought them back to Jehovah the God of their fathers. And he set judges in the land throughout the fortified cities of Judah, city by city. read more.
And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
Jehoshaphat » Summary of his life » Commanded the judges to be just
And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. read more.
And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.
And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.
Judge » Priests and levites as
And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment;
Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end. And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death. read more.
And they found none, though many false witnesses came forward. But at the last two false witnesses came forward and said, He said, I am able to destroy the temple of God, and in three days build it. And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?
And they found none, though many false witnesses came forward. But at the last two false witnesses came forward and said, He said, I am able to destroy the temple of God, and in three days build it. And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem.
And they shall teach my people the difference between holy and profane, and cause them to discern between unclean and clean. And in controversy they shall stand to judge: they shall judge it according to my judgments; and they shall keep my laws and my statutes in all my solemnities; and they shall hallow my sabbaths.
Kings » Who reigned over judah » Jehoshaphat
And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, the daughter of Shilhi. And he walked in all the way of Asa his father; he turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed: the people offered and burned incense still on the high places. read more.
And Jehoshaphat was at peace with the king of Israel. And the rest of the acts of Jehoshaphat, and his might which he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah? And the remainder of the sodomites, which were left in the days of his father Asa, he put away from out of the land. And there was no king in Edom: a deputy reigned. Jehoshaphat made Tarshish-ships to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber. Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not. And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.
And Jehoshaphat was at peace with the king of Israel. And the rest of the acts of Jehoshaphat, and his might which he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah? And the remainder of the sodomites, which were left in the days of his father Asa, he put away from out of the land. And there was no king in Edom: a deputy reigned. Jehoshaphat made Tarshish-ships to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber. Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not. And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.
And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had taken. And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David, and sought not unto the Baals; read more.
but he sought the God of his father, and walked in his commandments, and not after the doings of Israel. And Jehovah established the kingdom in his hand; and all Judah gave gifts to Jehoshaphat; and he had riches and honour in abundance. And he took courage in the ways of Jehovah; moreover, he removed the high places and Asherahs out of Judah. And in the third year of his reign he sent his princes, Ben-hail, and Obadiah, and Zechariah, and Nethaneel, and Micah, to teach in the cities of Judah; and with them the Levites: Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jonathan, and Adonijah, and Tobijah, and Tob-Adonijah, Levites; and with them Elishama and Jehoram, the priests. And they taught in Judah, and had the book of the law of Jehovah with them; and they went about through all the cities of Judah, and taught among the people. And the terror of Jehovah was upon all the kingdoms of the lands that were round about Judah, and they made no war against Jehoshaphat. And some of the Philistines brought Jehoshaphat gifts and tribute-silver. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats. And Jehoshaphat waxed exceeding great; and he built in Judah castles and store-cities. And he had much business in the cities of Judah; and men of war, strong and valiant, in Jerusalem. And these are the numbers of them according to their fathers' houses. Of Judah the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valour; and next to him was Johanan the captain, and with him two hundred and eighty thousand; and next to him, Amasiah the son of Zichri, who willingly offered himself to Jehovah; and with him two hundred thousand mighty men of valour. And of Benjamin: Eliada, a mighty man of valour, and with him two hundred thousand, armed with bow and shield; and next to him was Jehozabad, and with him a hundred and eighty thousand ready prepared for war. These were they that waited on the king, besides those that the king had put in the fortified cities throughout Judah. And Jehoshaphat had riches and honour in abundance; and he allied himself with Ahab by marriage. And after certain years he went down to Ahab, to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and urged him to go up against Ramoth-Gilead. And Ahab king of Israel said to Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-Gilead? And he said to him, I am as thou, and my people as thy people; and I will be with thee in the war. And Jehoshaphat said to the king of Israel, Inquire, I pray thee, this day of the word of Jehovah. And the king of Israel assembled the prophets, four hundred men, and said to them, Shall we go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and God will give it into the king's hand. But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him? And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah. And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne; and they sat in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them. And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand. And the messenger that went to call Micah spoke to him saying, Behold, the words of the prophets declare good to the king with one assent: let thy word therefore, I pray thee, be like one of theirs, and declare good. And Micah said, As Jehovah liveth, even what my God shall say, that will I declare. And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they will be given into your hands. And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah? And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? And he said, Hear ye therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left; and Jehovah said, Who shall entice Ahab king of Israel that he may go up and fall at Ramoth-Gilead? And one spoke saying after this manner, and another saying after that manner. And there came forth a spirit, and stood before Jehovah and said, I will entice him. And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so. And now, behold, Jehovah has put a lying spirit in the mouth of these thy prophets; and Jehovah has spoken evil concerning thee. Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Which way now went the Spirit of Jehovah from me to speak to thee? And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. And the king of Israel said, Take ye Micah, and carry him back to Amon the governor of the city, and to Joash the king's son; and ye shall say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace. And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you! And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead. And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself; and they went into the battle. And the king of Syria commanded the captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only. And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, That is the king of Israel; and they surrounded him to fight; and Jehoshaphat cried out, and Jehovah helped him; and God diverted them from him. And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him. And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to the charioteer, Turn thy hand and drive me out of the camp; for I am wounded. And the battle increased that day; and the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died. And Jehoshaphat king of Judah returned to his house in peace to Jerusalem. And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. Nevertheless there are good things found in thee; for thou hast put away the Asherahs out of the land, and hast directed thy heart to seek God. And Jehoshaphat dwelt in Jerusalem; and he went out again among the people from Beer-sheba to mount Ephraim, and brought them back to Jehovah the God of their fathers. And he set judges in the land throughout the fortified cities of Judah, city by city. And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good. And it came to pass after this that the children of Moab, and the children of Ammon, and with them certain of the Maonites, came against Jehoshaphat to battle. And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi. And Jehoshaphat feared, and set himself to seek Jehovah, and proclaimed a fast throughout Judah. And Judah gathered themselves together to ask help of Jehovah: even out of all the cities of Judah they came to seek Jehovah. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court; and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee. Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend? And they have dwelt therein, and have built thee a sanctuary therein for thy name, saying, If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee for thy name is in this house and cry unto thee in our distress, then thou wilt hear and save. And now, behold, the children of Ammon and Moab, and those of mount Seir, amongst whom thou wouldest not let Israel go when they came out of the land of Egypt, (for they turned from them, and destroyed them not,) behold, they reward us, in coming to cast us out of thy possession, which thou hast given us to possess. Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee. And all Judah stood before Jehovah, with their little ones, their wives, and their sons. And upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, upon him came the Spirit of Jehovah, in the midst of the congregation; and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God's. To-morrow go down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel. Ye shall not have to fight on this occasion: set yourselves, stand and see the salvation of Jehovah who is with you! Judah and Jerusalem, fear not nor be dismayed; to-morrow go out against them, and Jehovah will be with you. And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. And the Levites, of the sons of the Kohathites, and of the sons of the Korahites, stood up to praise Jehovah the God of Israel with an exceeding loud voice. And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper! And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness endureth for ever! And when they began the song of triumph and praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, who had come against Judah, and they were smitten. And the children of Ammon and Moab stood up against the inhabitants of mount Seir, to exterminate and destroy them; and when they had made an end of the inhabitants of Seir, they helped to destroy one another. And Judah came on to the mountain-watch in the wilderness, and they looked toward the multitude; and behold, they were dead bodies fallen to the earth, and none had escaped. And Jehoshaphat and his people came to plunder the spoil of them, and they found among them in abundance, both riches with the dead bodies, and precious things, and they stripped off for themselves more than they could carry away; and they were three days in plundering the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah, for there they blessed Jehovah; therefore the name of that place was called The valley of Berachah, to this day. And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies. And they came to Jerusalem with lutes and harps and trumpets, to the house of Jehovah. And the terror of God was on all the kingdoms of the lands, when they had heard that Jehovah fought against the enemies of Israel. And the realm of Jehoshaphat was quiet; and his God gave him rest round about. And Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, daughter of Shilhi. And he walked in the way of Asa his father, and turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed; and as yet the people had not directed their hearts to the God of their fathers. And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel. And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly. And he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber. And Eliezer the son of Dodavah, of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah has broken thy works. And the ships were broken, and could not go to Tarshish. And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David; and Jehoram his son reigned in his stead.
but he sought the God of his father, and walked in his commandments, and not after the doings of Israel. And Jehovah established the kingdom in his hand; and all Judah gave gifts to Jehoshaphat; and he had riches and honour in abundance. And he took courage in the ways of Jehovah; moreover, he removed the high places and Asherahs out of Judah. And in the third year of his reign he sent his princes, Ben-hail, and Obadiah, and Zechariah, and Nethaneel, and Micah, to teach in the cities of Judah; and with them the Levites: Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jonathan, and Adonijah, and Tobijah, and Tob-Adonijah, Levites; and with them Elishama and Jehoram, the priests. And they taught in Judah, and had the book of the law of Jehovah with them; and they went about through all the cities of Judah, and taught among the people. And the terror of Jehovah was upon all the kingdoms of the lands that were round about Judah, and they made no war against Jehoshaphat. And some of the Philistines brought Jehoshaphat gifts and tribute-silver. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats. And Jehoshaphat waxed exceeding great; and he built in Judah castles and store-cities. And he had much business in the cities of Judah; and men of war, strong and valiant, in Jerusalem. And these are the numbers of them according to their fathers' houses. Of Judah the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valour; and next to him was Johanan the captain, and with him two hundred and eighty thousand; and next to him, Amasiah the son of Zichri, who willingly offered himself to Jehovah; and with him two hundred thousand mighty men of valour. And of Benjamin: Eliada, a mighty man of valour, and with him two hundred thousand, armed with bow and shield; and next to him was Jehozabad, and with him a hundred and eighty thousand ready prepared for war. These were they that waited on the king, besides those that the king had put in the fortified cities throughout Judah. And Jehoshaphat had riches and honour in abundance; and he allied himself with Ahab by marriage. And after certain years he went down to Ahab, to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and urged him to go up against Ramoth-Gilead. And Ahab king of Israel said to Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-Gilead? And he said to him, I am as thou, and my people as thy people; and I will be with thee in the war. And Jehoshaphat said to the king of Israel, Inquire, I pray thee, this day of the word of Jehovah. And the king of Israel assembled the prophets, four hundred men, and said to them, Shall we go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and God will give it into the king's hand. But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him? And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah. And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne; and they sat in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them. And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand. And the messenger that went to call Micah spoke to him saying, Behold, the words of the prophets declare good to the king with one assent: let thy word therefore, I pray thee, be like one of theirs, and declare good. And Micah said, As Jehovah liveth, even what my God shall say, that will I declare. And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they will be given into your hands. And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah? And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? And he said, Hear ye therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left; and Jehovah said, Who shall entice Ahab king of Israel that he may go up and fall at Ramoth-Gilead? And one spoke saying after this manner, and another saying after that manner. And there came forth a spirit, and stood before Jehovah and said, I will entice him. And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so. And now, behold, Jehovah has put a lying spirit in the mouth of these thy prophets; and Jehovah has spoken evil concerning thee. Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Which way now went the Spirit of Jehovah from me to speak to thee? And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. And the king of Israel said, Take ye Micah, and carry him back to Amon the governor of the city, and to Joash the king's son; and ye shall say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace. And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you! And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead. And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself; and they went into the battle. And the king of Syria commanded the captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only. And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, That is the king of Israel; and they surrounded him to fight; and Jehoshaphat cried out, and Jehovah helped him; and God diverted them from him. And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him. And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to the charioteer, Turn thy hand and drive me out of the camp; for I am wounded. And the battle increased that day; and the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died. And Jehoshaphat king of Judah returned to his house in peace to Jerusalem. And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. Nevertheless there are good things found in thee; for thou hast put away the Asherahs out of the land, and hast directed thy heart to seek God. And Jehoshaphat dwelt in Jerusalem; and he went out again among the people from Beer-sheba to mount Ephraim, and brought them back to Jehovah the God of their fathers. And he set judges in the land throughout the fortified cities of Judah, city by city. And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good. And it came to pass after this that the children of Moab, and the children of Ammon, and with them certain of the Maonites, came against Jehoshaphat to battle. And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi. And Jehoshaphat feared, and set himself to seek Jehovah, and proclaimed a fast throughout Judah. And Judah gathered themselves together to ask help of Jehovah: even out of all the cities of Judah they came to seek Jehovah. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court; and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee. Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend? And they have dwelt therein, and have built thee a sanctuary therein for thy name, saying, If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee for thy name is in this house and cry unto thee in our distress, then thou wilt hear and save. And now, behold, the children of Ammon and Moab, and those of mount Seir, amongst whom thou wouldest not let Israel go when they came out of the land of Egypt, (for they turned from them, and destroyed them not,) behold, they reward us, in coming to cast us out of thy possession, which thou hast given us to possess. Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee. And all Judah stood before Jehovah, with their little ones, their wives, and their sons. And upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, upon him came the Spirit of Jehovah, in the midst of the congregation; and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God's. To-morrow go down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel. Ye shall not have to fight on this occasion: set yourselves, stand and see the salvation of Jehovah who is with you! Judah and Jerusalem, fear not nor be dismayed; to-morrow go out against them, and Jehovah will be with you. And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. And the Levites, of the sons of the Kohathites, and of the sons of the Korahites, stood up to praise Jehovah the God of Israel with an exceeding loud voice. And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper! And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness endureth for ever! And when they began the song of triumph and praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, who had come against Judah, and they were smitten. And the children of Ammon and Moab stood up against the inhabitants of mount Seir, to exterminate and destroy them; and when they had made an end of the inhabitants of Seir, they helped to destroy one another. And Judah came on to the mountain-watch in the wilderness, and they looked toward the multitude; and behold, they were dead bodies fallen to the earth, and none had escaped. And Jehoshaphat and his people came to plunder the spoil of them, and they found among them in abundance, both riches with the dead bodies, and precious things, and they stripped off for themselves more than they could carry away; and they were three days in plundering the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah, for there they blessed Jehovah; therefore the name of that place was called The valley of Berachah, to this day. And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies. And they came to Jerusalem with lutes and harps and trumpets, to the house of Jehovah. And the terror of God was on all the kingdoms of the lands, when they had heard that Jehovah fought against the enemies of Israel. And the realm of Jehoshaphat was quiet; and his God gave him rest round about. And Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, daughter of Shilhi. And he walked in the way of Asa his father, and turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed; and as yet the people had not directed their hearts to the God of their fathers. And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel. And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly. And he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber. And Eliezer the son of Dodavah, of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah has broken thy works. And the ships were broken, and could not go to Tarshish. And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David; and Jehoram his son reigned in his stead.
Levites » Were judges
Of the Jizharites, Chenaniah and his sons were over Israel, for the outward business for officers and judges.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. read more.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment;
and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outward work of the house of God;
Of these, twenty-four thousand were to preside over the work of the house of Jehovah; and six thousand were officers and judges;
the Levites » Services of » Judging and deciding in controversies
And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment;
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem.
Of these, twenty-four thousand were to preside over the work of the house of Jehovah; and six thousand were officers and judges;
Priest » Duties of » To act as magistrates
and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke.
If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose. And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee: read more.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem.
And they shall teach my people the difference between holy and profane, and cause them to discern between unclean and clean. And in controversy they shall stand to judge: they shall judge it according to my judgments; and they shall keep my laws and my statutes in all my solemnities; and they shall hallow my sabbaths.
and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled, then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bri And the priest shall bring her near, and set her before Jehovah. read more.
And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse. And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse. But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee, then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell; and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and shall blot them out with the bitter water, and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness. And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar. And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water. And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people. But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed. This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled, or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law. Then shall the man be free from iniquity, but that woman shall bear her iniquity.
And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse. And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse. But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee, then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell; and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and shall blot them out with the bitter water, and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness. And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar. And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water. And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people. But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed. This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled, or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law. Then shall the man be free from iniquity, but that woman shall bear her iniquity.
then both the men between whom the controversy is shall stand before Jehovah, before the priests and the judges that shall be in those days;