Thematic Bible
Thematic Bible
Court » Ecclesiastical
whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.
Of the Jizharites, Chenaniah and his sons were over Israel, for the outward business for officers and judges. Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, for the administration of Israel on this side Jordan westward, for all the business of Jehovah, and for the service of the king. Of the Hebronites was Jerijah the head; (as to the Hebronites, according to their families according to the fathers: in the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jaazer in Gilead;) read more.
and his brethren, men of valour, two thousand seven hundred chief fathers, whom king David made rulers over the Reubenites and the Gadites and the half tribe of the Manassites, for every matter pertaining to God, and the affairs of the king.
and his brethren, men of valour, two thousand seven hundred chief fathers, whom king David made rulers over the Reubenites and the Gadites and the half tribe of the Manassites, for every matter pertaining to God, and the affairs of the king.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. read more.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. read more.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Love to man » Should be exhibited in » Rebuking
Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him.
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
Reconciliation » With men
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.
Secret » Of others not to be divulged
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
Debate thy cause with thy neighbour, but reveal not the secret of another;
Trespass » Of a brother
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. read more.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him. And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him.
Witness » The necessity of more than one witness for anything to be established
This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.
Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die.
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness.
Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
One witness shall not rise up against a man for any iniquity, and for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rise up against any man to testify against him of an offence; then both the men between whom the controversy is shall stand before Jehovah, before the priests and the judges that shall be in those days; read more.
and the judges shall make thorough inquiry; and if the witness be a false witness, and he have testified falsely against his brother, then shall ye do unto him as he had thought to have done unto his brother; and thou shalt put evil away from thy midst. And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in thy midst. And thine eye shall not spare: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make thorough inquiry; and if the witness be a false witness, and he have testified falsely against his brother, then shall ye do unto him as he had thought to have done unto his brother; and thou shalt put evil away from thy midst. And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in thy midst. And thine eye shall not spare: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.
The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true. Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go. Ye judge according to the flesh, I judge no one. read more.
And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me. And in your law too it is written that the testimony of two men is true: I am one who bear witness concerning myself, and the Father who has sent me bears witness concerning me. They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.
And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me. And in your law too it is written that the testimony of two men is true: I am one who bear witness concerning myself, and the Father who has sent me bears witness concerning me. They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.