Thematic Bible: Court
Thematic Bible
Court » Corrupt
thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.
Verse Concepts
who justify the wicked for a bribe, and turn away the righteousness of the righteous from them!
Verse Concepts
Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
Verse Concepts
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
Verse Concepts
He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.
Verse Concepts
Many seek the ruler's face; but a man's right judgment is from Jehovah.
Verse Concepts
Woe unto them that decree iniquitous decrees, and to the writers that prescribe oppression, to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless!
Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
Verse Concepts
And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death. And they found none, though many false witnesses came forward. But at the last two false witnesses came forward and said, He said, I am able to destroy the temple of God, and in three days build it. read more.
And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?
And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?
For he knew that they had delivered him up through envy. But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. read more.
And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas. Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. And all the people answering said, His blood be on us and on our children. Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.
And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas. Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. And all the people answering said, His blood be on us and on our children. Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.
Show 6 more verses
And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.
Verse Concepts
And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any. For many bore false witness against him, and their testimony did not agree. And certain persons rose up and bore false witness against him, saying, read more.
We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. And neither thus did their testimony agree. And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee? But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. And the high priest, having rent his clothes, says, What need have we any more of witnesses? Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death. And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. And neither thus did their testimony agree. And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee? But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. And the high priest, having rent his clothes, says, What need have we any more of witnesses? Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death. And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
for he knew that the chief priests had delivered him up through envy.
Verse Concepts
but having commanded them to go out of the council they conferred with one another, saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it. But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name. read more.
And having called them, they charged them not to speak at all nor teach in the name of Jesus.
And having called them, they charged them not to speak at all nor teach in the name of Jesus.
Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God. And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council. And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law; read more.
for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.
for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.
hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him. But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.
Court » Accused spoke in his own defense
But Peter answering, and the apostles, said, God must be obeyed rather than men. The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross. Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. read more.
And we are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
And we are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
And having called them, they charged them not to speak at all nor teach in the name of Jesus. But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; for as for us we cannot refrain from speaking of the things which we have seen and heard.
And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears. And Jeremiah spoke to all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard. And now, amend your ways and your doings, and hearken to the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you. read more.
But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes: only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears. And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.
But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes: only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears. And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.
And the chief priests accused him urgently. And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee. But Jesus still answered nothing, so that Pilate marvelled.
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel, if we this day are called upon to answer as to the good deed done to the infirm man, how he has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body. read more.
He is the stone which has been set at nought by you the builders, which is become the corner stone. And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
He is the stone which has been set at nought by you the builders, which is become the corner stone. And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
And the high priest said, Are these things then so? And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran, and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee. read more.
Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell. And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child. And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat them four hundred years; and the nation to which they shall be in bondage will I judge, said God; and after these things they shall come forth and serve me in this place. And he gave to him the covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs. And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him, and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house. But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food. But Jacob, having heard of there being corn in Egypt, sent out our fathers first; and the second time Joseph was made known to his brethren, and the family of Joseph became known to Pharaoh. And Joseph sent and called down to him his father Jacob and all his kindred, seventy-five souls. And Jacob went down into Egypt and died, he and our fathers, and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the father of Sychem. But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt, until another king over Egypt arose who did not know Joseph. He dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live. In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father. And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself to be for a son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel; and seeing a certain one wronged, he defended him, and avenged him that was being oppressed, smiting the Egyptian. For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not. And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another? But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us? Dost thou wish to kill me as thou killedst the Egyptian yesterday? And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons. And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush. And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of the Lord, I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it. And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground. I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt. This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush. He led them out, having wrought wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear. This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us; to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt, saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel? Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon. Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen; which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David; who found favour before God, and asked to find a tabernacle for the God of Jacob; but Solomon built him a house. But the Most High dwells not in places made with hands; as says the prophet, The heaven is my throne and the earth the footstool of my feet: what house will ye build me? saith the Lord, or where is the place of my rest? has not my hand made all these things? O stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers, ye also. Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers! who have received the law as ordained by the ministry of angels, and have not kept it. And hearing these things they were cut to the heart, and gnashed their teeth against him. But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God, and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell. And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child. And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat them four hundred years; and the nation to which they shall be in bondage will I judge, said God; and after these things they shall come forth and serve me in this place. And he gave to him the covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs. And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him, and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house. But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food. But Jacob, having heard of there being corn in Egypt, sent out our fathers first; and the second time Joseph was made known to his brethren, and the family of Joseph became known to Pharaoh. And Joseph sent and called down to him his father Jacob and all his kindred, seventy-five souls. And Jacob went down into Egypt and died, he and our fathers, and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the father of Sychem. But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt, until another king over Egypt arose who did not know Joseph. He dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live. In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father. And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself to be for a son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel; and seeing a certain one wronged, he defended him, and avenged him that was being oppressed, smiting the Egyptian. For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not. And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another? But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us? Dost thou wish to kill me as thou killedst the Egyptian yesterday? And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons. And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush. And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of the Lord, I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it. And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground. I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt. This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush. He led them out, having wrought wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear. This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us; to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt, saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel? Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon. Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen; which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David; who found favour before God, and asked to find a tabernacle for the God of Jacob; but Solomon built him a house. But the Most High dwells not in places made with hands; as says the prophet, The heaven is my throne and the earth the footstool of my feet: what house will ye build me? saith the Lord, or where is the place of my rest? has not my hand made all these things? O stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers, ye also. Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers! who have received the law as ordained by the ministry of angels, and have not kept it. And hearing these things they were cut to the heart, and gnashed their teeth against him. But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God, and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day. But the high priest Ananias ordered those standing by him to smite his mouth. Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten? read more.
And those that stood by said, Dost thou rail against the high priest of God? And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people. But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead. And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
And those that stood by said, Dost thou rail against the high priest of God? And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people. But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead. And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
Court » Civil » The gates of cities
then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
Verse Concepts
And he shall flee unto one of those cities and stand at the entrance of the city-gate, and shall declare his matter in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.
Verse Concepts
then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate;
Verse Concepts
But if the man like not to take his brother's wife, his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel: he will not perform for me the duty of a husband's brother.
Verse Concepts
And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.
Verse Concepts
These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates;
Verse Concepts
Court » Ecclesiastical
whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.
Verse Concepts
Of the Jizharites, Chenaniah and his sons were over Israel, for the outward business for officers and judges. Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, for the administration of Israel on this side Jordan westward, for all the business of Jehovah, and for the service of the king. Of the Hebronites was Jerijah the head; (as to the Hebronites, according to their families according to the fathers: in the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jaazer in Gilead;) read more.
and his brethren, men of valour, two thousand seven hundred chief fathers, whom king David made rulers over the Reubenites and the Gadites and the half tribe of the Manassites, for every matter pertaining to God, and the affairs of the king.
and his brethren, men of valour, two thousand seven hundred chief fathers, whom king David made rulers over the Reubenites and the Gadites and the half tribe of the Manassites, for every matter pertaining to God, and the affairs of the king.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass. read more.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. read more.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
Court » Superior, and inferior
But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee. If thou do this thing, and God command thee so, thou wilt be able to endure, and all this people shall also go to their place in peace. read more.
And Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens. And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.
And Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens. And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.
So I took the chiefs of your tribes, wise men and known, and made them chiefs over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers for your tribes. And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him. Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it.
If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose. And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee: read more.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
And he set judges in the land throughout the fortified cities of Judah, city by city. And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. read more.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
Court » Justice required of
And he set judges in the land throughout the fortified cities of Judah, city by city. And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. read more.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem. And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart. And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment. Neither shalt thou favour a poor man in his cause.
Thou shalt not pervert the judgment of thy poor in his cause. Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked. And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.
And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him. Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it.
If there be a controversy between men, and they resort to judgment, and they judge their case; then they shall justify the righteous, and condemn the wicked.
Verse Concepts
Court » Contempt of
If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose. And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee: read more.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
Now gather thyself in troops, O daughter of troops; he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Verse Concepts
And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day. But the high priest Ananias ordered those standing by him to smite his mouth. Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten? read more.
And those that stood by said, Dost thou rail against the high priest of God? And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.
And those that stood by said, Dost thou rail against the high priest of God? And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.
Court » Circuit
And Samuel judged Israel all the days of his life. And he went from year to year in circuit to Bethel, and Gilgal, and Mizpah, and judged Israel in all those places. And his return was to Ramah; for there was his house, and there he judged Israel; and there he built an altar to Jehovah.
Court » Sentence of, final and obligatory
If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose. And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee: read more.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.
Court » Civil » Held at the tabernacle
And they stood before Moses, and before Eleazar the priest, and before the princes and the whole assembly, at the entrance of the tent of meeting, saying,
Court » Civil » Under a palm tree
She used to sit under the palm of Deb'orah between Ramah and Bethel in the hill country of E'phraim; and the people of Israel came up to her for judgment.
Verse Concepts
Hatach » Chamberlain » Court » Ahasuerus
Then Esther called for Hatach, one of the king's chamberlains, whom he had appointed to wait upon her, and gave him a commandment to Mordecai, to know what it was, and why it was. And Hatach went forth to Mordecai, unto the public place of the city which was before the king's gate.
And Hatach came and told Esther the words of Mordecai. And Esther spoke to Hatach, and gave him commandment unto Mordecai:
Punishment » Death penalty » Mosaic law » Death penalty » Refusing » Court
And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.
Verse Concepts