Thematic Bible




Thematic Bible



That's how Ahab died, just as his ancestors had, and his son Ahaziah became king in his place.

Ahab's son Ahaziah had offered to go. "Let my servants go with your servants in the ships!" he said. But Jehoshaphat was not willing.

Ahab's son Ahaziah became king over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah. He reigned for two years over Israel. He practiced what the Lord considered to be evil by living life like his father and mother did. He lived like Nebat's son Jeroboam, who led Israel into sin. He served Baal, worshipped him, and provoked the LORD God of Israel to anger, in accordance with everything his father had done.

Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.


Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.

where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.

King Ahab of Israel asked King Jehoshaphat of Judah, "Will you join me in attacking Ramoth-gilead?"

But King Solomon married many foreign women besides the daughter of Pharaoh: women from Moab, Ammon, Edom, and Sidonia, along with Hittite women, too, all of them from nations that the LORD had ordered the Israelis, "You are not to associate with them and they are not to associate with you, because they will most certainly turn your affections away to follow their gods." Solomon became deeply attached to them by falling in love. He had 700 princess wives and 300 mistresses who turned his heart away from the LORD, read more.
because as Solomon grew older, his wives turned his affections away after other gods, and his heart was not fully as devoted to the LORD his God as his father David's heart had been. Solomon pursued Astarte, the Sidonian goddess, and Milcom, that detestable Ammonite idol. Solomon practiced what the LORD considered to be evil by not fully following the LORD, as had his father David. Later, Solomon even constructed a high place on the mountain east of Jerusalem that was dedicated to Chemosh, that detestable Moabite idol, and to Molech, the detestable Ammonite idol. Solomon did this for all of his foreign wives, who burned incense and sacrificed to their own gods.


So when the LORD your God delivers them to you and you have defeated them, then utterly destroy them. You are not to make any covenant with them nor be gracious to them.

where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.

They set out to go down to Egypt, without asking my advice; taking refuge in Pharaoh's protection, and seeking shelter in Egypt's shadow.

"How terrible it will be for those who go down to Egypt for help, who rely on horses, who trust in the chariot, because there are so many, and in charioteers, because they are so strong but do not look to the Holy One of Israel or seek the LORD!

"Ephraim feeds on the wind, chasing after the eastern winds, storing up lies and desolation day after day. They are making a contract with the Assyrians, and sending oil to Egypt.

You are not to make a covenant with them or with their gods. They are not to live in your land. Otherwise they will cause you to sin against me. If you worship their gods, it will become a snare for you."

"Be very careful not to make a covenant with the inhabitants of the land to which you are going, so they won't be a snare among you. Rather, you are to tear down their altars, you are to smash their sacred pillars, and you are to cut down their sacred poles indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God read more.
Otherwise, you may make a covenant with the inhabitants of the land and when they prostitute themselves with their gods and offer sacrifices to their gods, someone may invite you and then you may eat some of their sacrifices.

As for you, you must not make any treaties with the inhabitants of this land. Instead, tear down their altars.' But you haven't obeyed me. What have you done?

But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.

For this is what the LORD spoke to me, as his forceful hand was resting on me, and as he was warning me not to live the way this people were living: "Don't call conspiracy everything that this people calls conspiracy, and don't fear what they fear, or live in terror.


But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.


But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.


Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.

where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.

King Ahab of Israel asked King Jehoshaphat of Judah, "Will you join me in attacking Ramoth-gilead?"


Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.

Jehoshaphat had ocean-going vessels from Tarshish sail to Ophir for gold, but they never made it because they were shipwrecked at Ezion-geber. Ahab's son Ahaziah had offered to go. "Let my servants go with your servants in the ships!" he said. But Jehoshaphat was not willing.


Asa's son Jehoshaphat became king over Judah during the fourth year of the reign of King Ahab of Israel. Jehoshaphat was 35 years old when he became king. He reigned 25 years in Jerusalem. His mother's name was Azubah. She was the daughter of Shilhi. He lived like his father Asa and never abandoned that life. He did what the LORD considered to be right. Nevertheless, the high places were not demolished, and the people continued to sacrifice and burn incense on the high places. read more.
Jehoshaphat also made a peace treaty with the king of Israel. Now the rest of Jehoshaphat's accomplishments, the power that he demonstrated, and how he waged war are written in the book of the Chronicles of the Kings of Judah, are they not? He also eliminated the male cult prostitutes who still remained from the time of his father Asa. There was no king reigning in Edom; there was only a stand-in king. Jehoshaphat had ocean-going vessels from Tarshish sail to Ophir for gold, but they never made it because they were shipwrecked at Ezion-geber. Ahab's son Ahaziah had offered to go. "Let my servants go with your servants in the ships!" he said. But Jehoshaphat was not willing. Later, Jehoshaphat died, as did his ancestors, and he was buried alongside his ancestors in the City of David. Jehoram his son became king in his place.

Asa's son Jehoshaphat succeeded him as king, and he consolidated his authority over Israel by placing troops in all of the fortified citadels through Judah and by establishing garrisons throughout the land of Judah and in the cities that his father Asa had captured. The LORD was with Jehoshaphat because he followed the example set during his ancestor David's preliminary years by not pursuing the Baals. read more.
Instead, Jehoshaphat sought the God of his ancestors and obeyed his commands, unlike Israel. Therefore the LORD secured Jehoshaphat's kingdom under his control, with all of Judah paying him tribute, and Jehoshaphat became very wealthy and greatly respected. He remained committed to following the LORD, and he removed the high places and Asherah poles from Judah. During the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach throughout the cities of Judah. They were accompanied by the descendants of Levi, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah. These descendants of Levi were accompanied by the priests Elishama and Jehoram. They taught throughout Judah from a copy of the Book of the Law of the LORD that they took with them as they passed through all the cities of Judah, teaching among all the people. Because they were afraid of the LORD, none of the kingdoms of the lands that surrounded Judah dared go to war against Jehoshaphat. Some of the Philistines brought gifts and silver as tribute to Jehoshaphat, and Arabians brought him flocks of 7,700 rams and 7,700 male goats. As a result, Jehoshaphat grew more and more powerful, and built up fortresses and storage centers throughout Judah. He placed a large amount of supplies into storage throughout the cities of Judah and stationed soldiers all of them valiant men in Jerusalem. Here's how they were mustered, listed according to their ancestral houses and listed by commanders of thousands: Adnah commanded 300,000 elite forces. Near him was Johanan, commander of 280,000 and next to him was Zichri's son Amasiah, who had volunteered to serve the LORD. He commanded 200,000 elite forces. There was also Eliada from Benjamin, himself a valiant soldier. He was accompanied by 200,000 expert archers bearing shields. Near him was Jehozabad, who was accompanied by 180,000 soldiers equipped for warfare. These men served the king, and there were others whom the king garrisoned inside fortified cities throughout all of Judah. After Jehoshaphat had become wealthy and was enjoying abundant honor, he allied himself to Ahab. After a few years, he visited Ahab in Samaria. Ahab slaughtered lots of sheep and oxen for him, and the people who were with him persuaded Jehoshaphat to attack Ramoth-gilead. King Ahab of Israel asked King Jehoshaphat of Judah, "Will you join me in attacking Ramoth-gilead?" "I'm with you," Jehoshaphat replied. "and my army is with you. We'll join you in the battle." But then Jehoshaphat asked the king of Israel, "Please ask for a message from the LORD, first." So the king of Israel gathered together 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because God will drop them right in the king's hand." But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called an officer and ordered him, "Bring me Imla's son Micaiah quickly." Now the king of Israel and King Jehoshaphat of Judah were each sitting on their own thrones, arrayed in their robes, and sitting on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying has been unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to ask you? Tell me nothing but the truth, and do it in the name of the LORD!" And so Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was surrounding him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." As if on cue, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll learn the answer to that question when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, everybody!" So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead. The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle. Meanwhile, the king of Aram had issued these orders to his chariot commanders: "Don't attack unimportant soldiers or ranking officers. Go after only the king of Israel." So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out to the LORD, who helped him, and God diverted them from him. When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him. Meanwhile, somebody drew his bow and struck the king of Israel at a weak spot where his armor plates joined, so he instructed his chariot driver, "Turn around and take me out of the battle, because I've been severely wounded." The battle continued on for the rest of the day while the king of Israel propped himself up in front of the Arameans until the sun set, at which time he died. After this, King Jehoshaphat of Judah returned safely to his palace in Jerusalem, where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this. Nevertheless, a few good things have been found in you, in that you have removed the Asheroth from the land and you have disciplined yourself to seek God." Jehoshaphat continued to live in Jerusalem, but he travelled again throughout the people from Beer-sheba to Mount Ephraim, bringing them back to the LORD God of their ancestors and appointing judges throughout the land in all of the walled cities of Judah, city by city. He issued this reminder to the judges: "Pay careful attention to your duties, because you are judging not only for the sake of human beings but also for the LORD and he is present with you as you make your rulings. So let the fear of the LORD rest upon you, be on your guard, and act carefully, because with the LORD our God there is neither injustice, nor partiality, nor bribery." In Jerusalem, Jehoshaphat also appointed certain descendants of Levi, priests, and family leaders of Israel to render verdicts for the LORD and to decide difficult cases. Their offices were in Jerusalem. He issued this reminder to them: "You are to carry out your duties in the fear of the LORD, serving him faithfully with your whole heart. No matter what case comes before you from your fellow citizens who live in their own cities, whether it's a dispute between blood relatives or a dispute regarding the Law and the commands, statutes, or verdicts, you are to warn the parties so that they do not become guilty in the LORD's presence and so that anger does not come upon you and your fellow citizens. Take notice, please, that Amariah the Chief Priest is presiding over all cases that pertain to the LORD, Ishmael's son Zebadiah is presiding as ruler of the household of Judah with respect to all cases that pertain to the national government, and the descendants of Levi will preside over your other civil cases. Serve courageously, and the LORD will be with the upright." Sometime after these events, the Moabites and the Ammonites, accompanied by some other descendants of Ammon, attacked Jehoshaphat and started a war. Jehoshaphat's military advisors came and informed him, "We've been attacked by a vast invasion force from Aram, beyond the Dead Sea. Be advised they've already reached Hazazon-tamar, also known as En-gedi." In mounting fear, Jehoshaphat devoted himself to seek the LORD. He proclaimed a period of fasting throughout all of the territory of Judah, and the tribe of Judah assembled together to seek the LORD. People came from all of the cities of Judah to seek the LORD. Jehoshaphat stood among the assembly of Judah and Jerusalem in the LORD's Temple in the vicinity of the new court and said: "LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you? They lived in it and have built there a sanctuary for your name, where they said, "If evil comes upon us, such as war as punishment, disease, or famine and we stand in your presence in this Temple (because your Name is in this Temple) and cry out to you in our distress, then you will hear and deliver.' Now therefore look! The Ammonites, the Moabites, and the inhabitants of Mount Seir, whom you would not permit Israel to attack when they arrived from the land of Egypt since they turned away from them and did not eliminate them Look how they're rewarding us! They're coming to drive us from your property that you gave us to be our inheritance. Our God, you are going to punish them, aren't you? We have no strength to face this vast multitude that has come against us, nor do we know what to do, except that our eyes are on you." All of Judah was standing in the LORD's presence, along with their little babies, their wives, and their children. Then the Spirit of the LORD came upon Zechariah's son Jahaziel, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a descendant of Levi from the descendants of Asaph in the middle of the assembly, and he said: "Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the LORD says to you: "Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn't belong to you, but to God. Tomorrow you are to go down to attack them. Pay attention, now they'll be coming up near the ascent of Ziz. You'll find them at the end of the valley that looks out over the Jeruel wilderness. You won't be fighting in this battle. Take your stand, but stand still, and watch the LORD's salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the LORD is with you.'" Jehoshaphat bowed down with his face to the ground, and all the assembled inhabitants of Judah and Jerusalem fell face down in the LORD's presence and worshipped the LORD. Descendants of Levi from the descendants of Kohath and from the descendants of Korah stood up to praise the LORD God of Israel in a very loud voice that ascended to heaven. The army got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. "Listen to me, you inhabitants of Judah and Jerusalem," he said. "Have faith in the LORD your God and you'll be established! Have faith in his prophets and you'll succeed!" After he had consulted with the people, Jehoshaphat appointed some choir members to sing to the LORD and to praise him in sacred splendor as they marched out in front of the armed forces. They kept saying "Give thanks to the LORD, because his gracious love is eternal!" Right on time, as they began to sing and praise, the LORD ambushed the Ammonites, Moabites, and the inhabitants of Mount Seir who had attacked Judah, and they were defeated. The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another! When the army of Judah arrived at the remotest watchtower in the wilderness, they looked around at the invasion force, and to their surprise, there were dead bodies lying all around on the ground not one had escaped! Later on, when Jehoshaphat and his army arrived to collect the spoils of war, they discovered there were far more goods, garments, and other valuable items to collect than they could carry off in a single day. There was so much material that it took three days to finish their collection efforts. Three days later, they assembled together in the Beracah Valley, where they blessed the LORD, which is why the name of that place is called Beracah Valley to this day. Then they all returned with joy to Jerusalem, every soldier from Judah and Jerusalem, with Jehoshaphat at the head of the procession, because the LORD had made them rejoice over their enemies. They proceeded directly to the LORD's Temple, carrying lyres, harps, and trumpets. Fear of God seized all of the kingdoms in the surrounding territories when they heard that the LORD had battled Israel's enemies. As a result, Jehoshaphat's kingdom enjoyed peace, because his God had provided rest for him all around. Jehoshaphat reigned over Judah, having become king at the age of 35. He reigned in Jerusalem for 25 years. His mother's name was Azubah, the daughter of Shilhi. He followed the example of his father Asa and never departed from it, practicing what the LORD considered to be right. However, the high places were not removed, since the people had not yet directed their hearts to the God of their ancestors. The rest of Jehoshaphat's accomplishments, from first to last, are recorded in the annals of Hanani's son Jehu, which appears in the Book of the Kings of Israel. Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish. Jehoshaphat died, as had his ancestors, and was buried in the City of David alongside his ancestors. His son Jehoram became king in his place.


But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.


Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.

Jehoshaphat had ocean-going vessels from Tarshish sail to Ophir for gold, but they never made it because they were shipwrecked at Ezion-geber.