Thematic Bible


Thematic Bible



Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them. Verse ConceptsIntegrityFraudAnger, HumanAnger, Justified ExamplesLoss Of DonkeysNamed People Angry With OthersRespectHurthurting

And they did not reckon with the men into whose hand they gave the money to be bestowed on workmen; for they dealt faithfully. Verse ConceptsFraudFidelityServants, GoodTrustworthinessBusiness EthicsMoney Managementaccounting

And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand. Verse ConceptsFraud

And the man said to Joab, Though I should receive a thousand silver pieces in my hand, yet would I not put forth my hand against the king's son; for in our hearing the king charged thee and Abishai and Ittai, saying, Take care, whoever it be of you, of the young man Absalom. Verse ConceptsFraudCoinageThe King's Orders

And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; Verse ConceptsFraudSteadfastness, Examples OfHalf Of Possessions

But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. Verse ConceptsFraudNot GivingNot Receiving

But no reckoning was made with them of the money that was given into their hand, because they dealt faithfully. Verse ConceptsFaithfulness, In Human RelationshipsCollectionsMastersServants, GoodTrustworthinessFinancesMoney Blessingsactingaccounting

But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Verse ConceptsCoinageAttitudes Of ReverenceGovernorsGodly Fear, Examples OfHeavy BurdensIndividuals Fearing GodTax To Be Paid

Receive us: we have injured no one, we have ruined no one, we have made gain of no one. Verse ConceptsIntegrityCoveting, prohibition ofDefraudingCheatingNo Room

And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper. And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy. read more.
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand shekels of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy. And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel. And Naaman came with his horses and with his chariot, and stood at the doorway of the house of Elisha. And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper. Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage. And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah. In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing. And he said to him, Go in peace. And he departed from him a little way.

And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian. Verse ConceptsLeprosyPredestination, Of PersonsRelations With ForeignersOnly One PersonHealing LepersIndividual ProphetsMany In IsraelTimes Of Peoplesyria

But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. Verse ConceptsFraudNot GivingNot Receiving

Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them. Verse ConceptsIntegrityFraudAnger, HumanAnger, Justified ExamplesLoss Of DonkeysNamed People Angry With OthersRespectHurthurting

And they did not reckon with the men into whose hand they gave the money to be bestowed on workmen; for they dealt faithfully. Verse ConceptsFraudFidelityServants, GoodTrustworthinessBusiness EthicsMoney Managementaccounting

And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand. Verse ConceptsFraud

And the man said to Joab, Though I should receive a thousand silver pieces in my hand, yet would I not put forth my hand against the king's son; for in our hearing the king charged thee and Abishai and Ittai, saying, Take care, whoever it be of you, of the young man Absalom. Verse ConceptsFraudCoinageThe King's Orders

And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; Verse ConceptsFraudSteadfastness, Examples OfHalf Of Possessions

But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. Verse ConceptsFraudNot GivingNot Receiving

But no reckoning was made with them of the money that was given into their hand, because they dealt faithfully. Verse ConceptsFaithfulness, In Human RelationshipsCollectionsMastersServants, GoodTrustworthinessFinancesMoney Blessingsactingaccounting

But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Verse ConceptsCoinageAttitudes Of ReverenceGovernorsGodly Fear, Examples OfHeavy BurdensIndividuals Fearing GodTax To Be Paid

Receive us: we have injured no one, we have ruined no one, we have made gain of no one. Verse ConceptsIntegrityCoveting, prohibition ofDefraudingCheatingNo Room

And Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah; and he reigned twelve years. And he wrought evil in the sight of Jehovah, but not like his father, and like his mother; and he took away the column of Baal that his father had made. Only, he clave to the sins of Jeroboam the son of Nebat who made Israel to sin: he did not depart therefrom. read more.
And Mesha king of Moab was a sheepmaster, and rendered to the king of Israel a hundred thousand lambs and a hundred thousand rams, with the wool. And it came to pass when Ahab was dead, that the king of Moab rebelled against the king of Israel. And at that time king Jehoram went out of Samaria and inspected all Israel. And he went and sent to Jehoshaphat the king of Judah saying, The king of Moab has rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou, my people as thy people, my horses as thy horses. And he said, Which way shall we go up? And he said, By way of the wilderness of Edom. And the king of Israel went, and the king of Judah, and the king of Edom, and they made a circuit of seven days' journey. And there was no water for the army, and for the cattle that followed them. And the king of Israel said, Alas! that Jehovah has called these three kings together, to give them into the hand of Moab! And Jehoshaphat said, Is there not here a prophet of Jehovah that we may inquire of Jehovah by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah. And Jehoshaphat said, The word of Jehovah is with him. And the king of Israel and Jehoshaphat and the king of Edom went down to him. And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab. And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee. And now fetch me a minstrel. And it came to pass when the minstrel played, that the hand of Jehovah was upon him. And he said, Thus saith Jehovah: Make this valley full of ditches. For thus saith Jehovah: Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, and ye shall drink, both ye, and your cattle, and your beasts. And this is a light thing in the sight of Jehovah: he will give the Moabites also into your hand. And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones. And it came to pass in the morning, when the oblation was offered up, that behold, there came water by the way of Edom, and the country was filled with water. And all the Moabites heard that the kings were come up to fight against them, and they were called together, all that were able to put on armour, and upward, and stood by the border. And they rose up early in the morning, and the sun rose upon the water, and the Moabites saw the water on the other side red as blood. And they said, This is blood: the kings are entirely destroyed, and have smitten one another; and now, Moab, to the spoil! And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, and they fled before them; and they entered in and smote Moab. And they beat down the cities, and on every good piece of land cast every man his stone and filled it, and they stopped every well of water, and felled every good tree, until they left only the stones at Kirhareseth; and the slingers went about it, and smote it. And the king of Moab saw that the battle was too severe for him, and he took with him seven hundred men that drew swords, to break through to the king of Edom, but they could not. And he took his eldest son, that should have reigned in his stead, and offered him up for a burnt-offering upon the wall. And there was great wrath against Israel; and they departed from him, and returned to their own land. And a woman of the wives of the sons of the prophets cried to Elisha saying, Thy servant my husband is dead, and thou knowest that thy servant feared Jehovah; and the creditor is come to take my two children to be bondmen. And Elisha said to her, What shall I do for thee? Tell me, what hast thou in the house? And she said, Thy handmaid has not anything at all in the house but a pot of oil. And he said, Go, borrow for thyself vessels abroad from all thy neighbours, empty vessels; let it not be few; and go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels, and set aside what is full. And she went from him, and shut the door upon her and upon her sons: they brought the vessels to her, and she poured out. And it came to pass when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed. And she came and told the man of God; and he said, Go, sell the oil, and pay thy debt, and live thou and thy sons on the rest. And it came to pass on a day, that Elisha passed to Shunem, where was a wealthy woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said to her husband, Behold now, I perceive that this is a holy man of God, who passes by us continually. Let us make, I pray thee, a small upper chamber with walls, and let us set for him there a bed, and a table, and a seat, and a lampstand; and it shall be when he cometh to us, he shall turn in thither. And it came to pass on a day, that he came thither, and he turned into the upper chamber, and lay there. And he said to Gehazi his servant, Call this Shunammite. And he called her, and she stood before him. And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she said, I dwell among mine own people. And he said, What then is to be done for her? And Gehazi said, Verily, she has no son, and her husband is old. And he said, Call her; and he called her; and she stood in the doorway. And he said, At this appointed time, when thy term is come, thou shalt embrace a son. And she said, No, my lord, man of God, do not lie to thy handmaid. And the woman conceived, and bore a son at that appointed time in the next year as Elisha had said to her. And the child grew, and it came to pass one day, that he went out to his father to the reapers. And he said to his father, My head, my head! And he said to the servant, Carry him to his mother. And he carried him, and brought him to his mother; and he sat on her knees till noon, and died. And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out. And she called to her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, and I will run to the man of God, and come again. And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well. Then she saddled the ass, and said to her servant, Drive and go forward; slack not the riding for me, except I bid thee. And she went and came to the man of God, to mount Carmel. And it came to pass when the man of God saw her afar off, that he said to Gehazi his servant, Behold, there is the Shunammite: run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she said, It is well. And she came to the man of God to the mountain, and caught him by the feet; and Gehazi drew near to thrust her away; but the man of God said, Let her alone, for her soul is troubled within her, and Jehovah has hidden it from me, and has not told me. And she said, Did I desire a son of my lord? did I not say, Do not deceive me? And he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way. If thou meet any man, salute him not, and if any salute thee, answer him not again; and lay my staff upon the face of the lad. And the mother of the lad said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And he rose up and followed her. And Gehazi passed on before them, and laid the staff upon the face of the lad; but there was neither voice, nor sign of attention. And he returned to meet him, and told him saying, The lad is not awaked. And when Elisha came into the house, behold, the child was dead, and laid upon his bed. And he went in and shut the door upon them both, and prayed to Jehovah. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands, and bent over him; and the flesh of the child grew warm. And he returned, and walked in the house to and fro; and went up, and bent over him. And the lad sneezed seven times, and the lad opened his eyes. And he called Gehazi, and said, Call this Shunammite. And he called her; and she came to him. And he said, Take up thy son. And she came and fell at his feet, and bowed herself to the ground; and she took up her son, and went out. And Elisha came again to Gilgal. And there was a famine in the land; and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets. Then one went out into the field to gather herbs, and found a wild vine, and gathered from it his lap full of wild colocynths, and came and shred them into the pot of pottage; for they did not know them. And they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out and said, Man of God, there is death in the pot! And they could not eat it. And he said, Then bring meal. And he cast it into the pot, and said, Pour out for the people, that they may eat. And there was no harm in the pot. And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give to the people that they may eat. And his attendant said, How shall I set this before a hundred men? And he said, Give the people that they may eat; for thus saith Jehovah: They shall eat, and shall have to spare. And he set it before them, and they ate and left thereof, according to the word of Jehovah. And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper. And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy. And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand shekels of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy. And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel. And Naaman came with his horses and with his chariot, and stood at the doorway of the house of Elisha. And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper. Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage. And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah. In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing. And he said to him, Go in peace. And he departed from him a little way. And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him. And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well? And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment. And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him. And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed. And he entered in and stood before his master. And Elisha said to him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen? But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow. And the sons of the prophets said to Elisha, Behold now, the place where we dwell before thee is too strait for us. Let us go, we pray thee, to the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he said, Go. And one said, Consent, I pray thee, to go with thy servants. And he said, I will go. And he went with them. And they came to the Jordan and cut down the trees. And it came to pass as one was felling a beam, that the iron fell into the water; and he cried and said, Alas, master, and it was borrowed! And the man of God said, Where did it fall? And he shewed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. And he said, Take it up to thee. And he put out his hand and took it. And the king of Syria warred against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp. And the man of God sent to the king of Israel, saying, Beware that thou pass not such a place, for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him and warned him of, and he was on his guard there. That took place not once, nor twice. And the heart of the king of Syria was troubled because of this thing; and he called his servants, and said to them, Will ye not shew me which of us is for the king of Israel? And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber. And he said, Go and see where he is, and I will send and fetch him. And it was told him saying, Behold, he is in Dothan. And he sent thither horses and chariots, and a great host, and they came by night and surrounded the city. And when the attendant of the man of God rose early and went forth, behold, an army surrounded the city, with horses and chariots. And his servant said to him, Alas, my master! how shall we do? And he said, Fear not, for they that are with us are more than they that are with them. And Elisha prayed and said, Jehovah, I pray thee, open his eyes that he may see. And Jehovah opened the eyes of the young man, and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha. And they came down to him; and Elisha prayed to Jehovah and said, Smite this nation, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. And Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria. And it came to pass when they entered into Samaria, that Elisha said, Jehovah, open the eyes of these men that they may see. And Jehovah opened their eyes, and they saw, and behold, they were in the midst of Samaria. And the king of Israel said to Elisha, when he saw them, My father, shall I smite? shall I smite them? And he said, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? Set bread and water before them, that they may eat and drink, and go to their master. And he prepared a great repast for them, and they ate and drank; and he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel. And it came to pass after this that Ben-Hadad king of Syria gathered all his army, and went up and besieged Samaria. And there was a great famine in Samaria; and behold, they besieged it, until an ass's head was worth eighty silver-pieces, and the fourth part of a cab of dove's dung five silver-pieces. And it came to pass as the king of Israel was passing by upon the wall, there cried a woman to him saying, Help, my lord O king! And he said, If Jehovah do not help thee, whence should I help thee? Out of the threshing-floor, or out of the winepress? And the king said to her, What aileth thee? And she said, This woman said to me, Give thy son, that we may eat him to-day, and we will eat my son to-morrow. And we boiled my son, and ate him: and I said to her on the next day, Give thy son, that we may eat him; and she has hidden her son. And it came to pass when the king heard the words of the woman, that he rent his garments; and he was passing by upon the wall, and the people looked, and behold, he had sackcloth within upon his flesh. And he said, God do so, and more also to me, if the head of Elisha the son of Shaphat shall remain on him this day! And Elisha sat in his house, and the elders sat with him. And the king sent a man before him. Before the messenger came to him, he himself said to the elders, Do ye see how this son of a murderer has sent to take away my head? See, when the messenger comes; shut the door, and keep him off with the door: is not the sound of his master's feet behind him? And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer? And Elisha said, Hear the word of Jehovah. Thus saith Jehovah: To-morrow about this time shall the measure of fine flour be at a shekel, and two measures of barley at a shekel, in the gate of Samaria. And the captain on whose hand the king leaned answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die? If we say, Let us enter into the city, the famine is in the city, and we shall die there; and if we abide here, we shall die. And now come, let us fall away to the camp of the Syrians: if they save us alive, we shall live; and if they put us to death, we shall but die. And they rose up in the dusk to go to the camp of the Syrians; and they came to the extremity of the camp of the Syrians; and behold, there was no man there. For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, a noise of a great host; and they said one to another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us. And they rose up and fled in the dusk, and left their tents, and their horses, and their asses, the camp as it was, and fled for their life. And those lepers came to the extremity of the camp; and they went into one tent, and ate and drank, and carried thence silver and gold, and garments, and went and hid it; and they came again, and entered into another tent, and carried thence, and went and hid it. And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king's household. And they came and called to the porters of the city, and told them saying, We came to the camp of the Syrians, and behold, there was no one there, no sound of man, but the horses tied, and the asses tied, and the tents as they were. And the porters cried it and told it to the king's house within. And the king rose up in the night and said to his servants, Let me tell you what the Syrians have done to us. They know that we are hungry, and they have gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city. And one of his servants answered and said, Let some one take, I pray thee, five of the horses that remain, which are left in the city (behold, they are as all the multitude of Israel that are left in it: behold, they are even as all the multitude of the Israelites that have perished), and let us send and see. And they took two chariots with their horses; and the king sent after the army of the Syrians, saying, Go and see. And they went after them to the Jordan; and behold, all the way was full of garments and materials, which the Syrians had cast away in their haste. And the messengers returned and told the king. And the people went out and plundered the camp of the Syrians; and the measure of fine flour was at a shekel, and two measures of barley at a shekel, according to the word of Jehovah. And the king had appointed the captain on whose hand he leaned to have the charge of the gate; and the people trampled upon him in the gate, and he died, according to what the man of God had said, what he had said when the king came down to him. And it came to pass as the man of God had spoken to the king saying, Two measures of barley shall be at a shekel, and the measure of fine flour at a shekel, to-morrow about this time in the gate of Samaria. And the captain answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. And so it happened to him; and the people trampled upon him in the gate, and he died. And Elisha had spoken to the woman whose son he had restored to life, saying, Rise up and go, thou and thy household, and sojourn wheresoever thou canst sojourn; for Jehovah has called for a famine, and it shall also come upon the land for seven years. And the woman rose up, and did according to the saying of the man of God, and went, she and her household, and sojourned in the land of the Philistines seven years. And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines; and she went forth to cry to the king for her house and for her land. And the king was talking with Gehazi, the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha has done. And it came to pass as he was telling the king how he had restored a dead body to life, that behold, the woman whose son he had restored to life cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life. And the king asked the woman, and she told him. And the king appointed a certain chamberlain, saying, Restore all that was hers, and all the revenue of the land since the day that she left the country even until now. And Elisha came to Damascus; and Ben-Hadad the king of Syria was sick; and it was told him saying, The man of God is come hither. And the king said to Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of Jehovah by him, saying, Shall I recover from this disease? And Hazael went to meet him, and took with him a present, even of every good thing of Damascus, forty camels' burden; and he came and stood before him, and said, Thy son Ben-Hadad king of Syria has sent me to thee, saying, Shall I recover from this disease? And Elisha said to him, Go, say to him, Thou wilt certainly recover. But Jehovah has shewn me that he shall certainly die. And he settled his countenance stedfastly, until he was ashamed; and the man of God wept. And Hazael said, Why does my lord weep? And he said, Because I know the evil that thou wilt do to the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou kill with the sword, and wilt dash in pieces their children, and rip up their women with child. And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria. And he departed from Elisha, and came to his master, who said to him, What did Elisha say to thee? And he said, He told me that thou wouldest certainly recover. And it came to pass the next day, that he took the coverlet and dipped it in water, and spread it over his face, so that he died; and Hazael reigned in his stead. And in the fifth year of Joram the son of Ahab, king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign. He was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem. And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah. But Jehovah would not destroy Judah, for David his servant's sake, as he had promised him to give him always a lamp for his sons. In his days Edom revolted from under the hand of Judah, and they set a king over themselves. And Joram went over to Zair, and all the chariots with him; and he rose up by night, and smote the Edomites who had surrounded him, and the captains of the chariots; and the people fled into their tents. But the Edomites revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time. And the rest of the acts of Joram and all that he did, are they not written in the book of the chronicles of the kings of Judah? And Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his stead. In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem; and his mother's name was Athaliah, the daughter of Omri king of Israel. And he walked in the way of the house of Ahab, and did evil in the sight of Jehovah, like the house of Ahab; for he was the son-in-law of the house of Ahab. And he went with Joram the son of Ahab to the war against Hazael the king of Syria at Ramoth-Gilead; and the Syrians wounded Joram. And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick. And Elisha the prophet called one of the sons of the prophets, and said to him, Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead. And when thou art come thither, look out there Jehu the son of Jehoshaphat, son of Nimshi, and go in, and make him rise up from among his brethren, and bring him to an inner chamber; then take the vial of oil, and pour it on his head and say, Thus saith Jehovah: I have anointed thee king over Israel; and open the door, and flee, and tarry not. And the young man, the young prophet, went to Ramoth-Gilead. And when he came, behold, the captains of the host were sitting. And he said, I have an errand to thee, captain. And Jehu said, To which of all of us? And he said, To thee, captain. And he rose up and went into the house; and he poured the oil on his head, and said to him, Thus saith Jehovah the God of Israel: I have anointed thee king over the people of Jehovah, over Israel. And thou shalt smite the house of Ahab thy master; and I will avenge the blood of my servants the prophets, and the blood of all the servants of Jehovah at the hand of Jezebel. And the whole house of Ahab shall perish, and I will cut off from Ahab every male, and him that is shut up and left in Israel. And I will make the house of Ahab as the house of Jeroboam the son of Nebat, and as the house of Baasha the son of Ahijah. And the dogs shall eat Jezebel in the plot of Jizreel, and none shall bury her. And he opened the door and fled. And Jehu came forth to the servants of his lord. And one said to him, Is all well? why came this madman to thee? And he said to them, Ye know the man, and his mind. And they said, It is false! tell us now. And he said, Thus and thus spoke he to me saying, Thus saith Jehovah: I have anointed thee king over Israel. Then they hasted and took every man his garment, and put it under him on the very stairs, and blew with trumpets, and said, Jehu is king! And Jehu the son of Jehoshaphat, son of Nimshi, conspired against Joram. (Now Joram kept Ramoth-Gilead, he and all Israel, because of Hazael king of Syria; and king Joram had returned to be healed in Jizreel of the wounds that the Syrians had given him, when he fought against Hazael king of Syria.) And Jehu said, If it be your will, let not a fugitive escape out of the city to go to tell it in Jizreel. And Jehu rode in a chariot and went to Jizreel; for Joram lay there. And Ahaziah king of Judah had come down to see Joram. And the watchman stood on the tower in Jizreel, and saw Jehu's company as he came, and said, I see a company. And Joram said, Take a horseman, and send to meet them, and let him say, Is it peace? So there went one on horseback to meet him; and he said, Thus saith the king: Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told saying, The messenger came to them, and he does not return. And he sent out a second on horseback; and he came to them and said, Thus saith the king: Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told saying, He came to them, and does not return. And the driving is like the driving of Jehu the son of Nimshi; for he drives furiously. Then Joram said, Make ready! And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and met him in the plot of Naboth the Jizreelite. And it came to pass when Joram saw Jehu, that he said, Is it peace, Jehu? And he said, What peace, so long as the fornications of thy mother Jezebel and her sorceries are so many? Then Joram turned his hand, and fled, and said to Ahaziah, Treachery, Ahaziah! And Jehu took his bow in his hand, and smote Jehoram between his arms, and the arrow went out through his heart; and he sank down in his chariot. And he said to Bidkar his captain, Take him up and cast him in the plot of the field of Naboth the Jizreelite. For remember how, when I and thou rode together after Ahab his father, that Jehovah laid this burden upon him: Certainly I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plot, saith Jehovah. And now, take and cast him into the plot, according to the word of Jehovah.

And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; Verse ConceptsFraudSteadfastness, Examples OfHalf Of Possessions

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation. Verse ConceptsInscriptionsNo RewardReading Other MatterBeing Yourself

And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.

And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper. And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy. read more.
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand shekels of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy. And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel. And Naaman came with his horses and with his chariot, and stood at the doorway of the house of Elisha. And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper. Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage. And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah. In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing. And he said to him, Go in peace. And he departed from him a little way.

And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian. Verse ConceptsLeprosyPredestination, Of PersonsRelations With ForeignersOnly One PersonHealing LepersIndividual ProphetsMany In IsraelTimes Of Peoplesyria

And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper. And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy. read more.
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand shekels of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy. And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel. And Naaman came with his horses and with his chariot, and stood at the doorway of the house of Elisha. And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper. Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage. And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah. In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing. And he said to him, Go in peace. And he departed from him a little way. And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him. And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well? And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment. And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.

But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. Verse ConceptsFraudNot GivingNot Receiving

And Balaam answered and said to the servants of Balak, If Balak give me his house full of silver and gold, I could not go beyond the commandment of Jehovah my God, to do less or more. Verse ConceptsBalaams DonkeyGoldPalacesSilverSupplied With Money

And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand shekels of gold, and ten changes of raiment. Verse ConceptsCoinageGenerosity, HumanGoldTen ThingsPeople Giving Clothes

And the king said to the man of God, Come home with me, and refresh thyself, and I will give thee a present. And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;

And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.

And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; Verse ConceptsFraudSteadfastness, Examples OfHalf Of Possessions

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation. Verse ConceptsInscriptionsNo RewardReading Other MatterBeing Yourself

And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.

And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; Verse ConceptsFraudSteadfastness, Examples OfHalf Of Possessions

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation. Verse ConceptsInscriptionsNo RewardReading Other MatterBeing Yourself

And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.

But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. Verse ConceptsFraudNot GivingNot Receiving

Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them. Verse ConceptsIntegrityFraudAnger, HumanAnger, Justified ExamplesLoss Of DonkeysNamed People Angry With OthersRespectHurthurting

And they did not reckon with the men into whose hand they gave the money to be bestowed on workmen; for they dealt faithfully. Verse ConceptsFraudFidelityServants, GoodTrustworthinessBusiness EthicsMoney Managementaccounting

And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand. Verse ConceptsFraud

And the man said to Joab, Though I should receive a thousand silver pieces in my hand, yet would I not put forth my hand against the king's son; for in our hearing the king charged thee and Abishai and Ittai, saying, Take care, whoever it be of you, of the young man Absalom. Verse ConceptsFraudCoinageThe King's Orders

And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; Verse ConceptsFraudSteadfastness, Examples OfHalf Of Possessions

But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. Verse ConceptsFraudNot GivingNot Receiving

But no reckoning was made with them of the money that was given into their hand, because they dealt faithfully. Verse ConceptsFaithfulness, In Human RelationshipsCollectionsMastersServants, GoodTrustworthinessFinancesMoney Blessingsactingaccounting

But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Verse ConceptsCoinageAttitudes Of ReverenceGovernorsGodly Fear, Examples OfHeavy BurdensIndividuals Fearing GodTax To Be Paid

Receive us: we have injured no one, we have ruined no one, we have made gain of no one. Verse ConceptsIntegrityCoveting, prohibition ofDefraudingCheatingNo Room