'Whose' in the Bible

and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father's house for us to lodge?

And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanite, in whose land I am dwelling;

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the ring on her nose, and the bracelets on her hands.

And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou, and where goest thou, and whose are these before thee?

And it came to pass at that time, that Judah went down from his brethren, and turned in to a man of Adullam whose name was Hirah.

And Judah saw there the daughter of a Canaanitish man whose name was Shua; and he took her, and went in to her.

When she was brought forth, she sent to her father-in-law, saying, By the man to whom these belong am I with child; and she said, Acknowledge, I pray thee, whose are this signet, and this lace, and this staff.

And afterwards came out his brother, round whose hand was the scarlet thread; and they called his name Zerah.

Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us.

And Judah said, What shall we say to my lord? what shall we speak, and how justify ourselves? God has found out the iniquity of thy servants; behold, we are my lord's bondmen, both we, and he in whose hand the cup has been found.

And he said, Far be it from me to do so! The man in whose hand the cup has been found, he shall be my bondman; but as for you, go up in peace to your father.

And Pharaoh said, Who is Jehovah, to whose voice I am to hearken to let Israel go? I do not know Jehovah, neither will I let Israel go.

And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.

Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering.

Take from among you a heave-offering to Jehovah: every one whose heart is willing, let him bring it, Jehovah's heave-offering gold, and silver, and copper,

And they came, every one whose heart moved him, and every one whose spirit prompted him; they brought Jehovah's heave-offering for the work of the tent of meeting, and for all its service, and for the holy garments.

And all the women whose heart moved them in wisdom spun goats' hair.

The children of Israel brought a voluntary offering to Jehovah, every man and woman whose heart prompted them to bring for all manner of work, which Jehovah, by the hand of Moses, had commanded to be done.

And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.

This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing.

then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house;

This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:

And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung.

And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.

Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;

And Moses said, The people in whose midst I am are six hundred thousand footmen; and thou sayest, I will give them flesh that they may eat a whole month.

Let her not be as one stillborn, half of whose flesh is consumed when he comes out of his mother's womb.

a land wherein thou shalt eat bread without scarceness, where thou shalt lack nothing; a land whose stones are iron, and out of whose mountains thou wilt dig copper.

When Jehovah thy God hath cut off the nations whose land Jehovah thy God giveth thee, and thou hast dispossessed them, and dwellest in their cities and in their houses,

And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse,

Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;

lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood,

And these are the kings of the land, whom the children of Israel smote, and of whose land they took possession across the Jordan, toward the sun-rising, from the river Arnon to mount Hermon, and all the plain on the east:

And there remained among the children of Israel seven tribes whose inheritance had not been distributed to them.

And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.

And Israel served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, and who had known all the works of Jehovah, which he had done for Israel.

and I said to you, 'I am the LORD your God; you shall not pay reverence to the gods of the Amorites, in whose land you dwell.' But you have not given heed to my voice."

And there was a certain man of Zorah, of the tribe of the Danites, whose name was Mano'ah; and his wife was barren and had no children.

After this he loved a woman in the valley of Sorek, whose name was Deli'lah.

There was a man of the hill country of E'phraim, whose name was Micah.

And Ruth the Moabitess said to Naomi, Let me, I pray, go to the field and glean among the ears of corn after him in whose sight I shall find favour. And she said to her, Go, my daughter.

And Boaz said to his servant that was set over the reapers, Whose maiden is this?

Jehovah recompense thy work, and let thy reward be full from Jehovah the God of Israel, under whose wings thou art come to take refuge.

And now, is not Boaz of our kindred, with whose maidens thou wast? Behold, he is winnowing barley in the threshing-floor to-night.

And there was a man of Benjamin whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, the son of a Benjaminite, a mighty man of wealth.

And he had a son whose name was Saul, choice and comely; and there was not among the children of Israel a comelier person than he; from his shoulders and upward he was higher than any of the people.

And Saul also went home to Gibeah; and with him went the band, whose hearts God had touched.

Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.

And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

Now David was the son of that Ephrathite of Bethlehem-Judah whose name was Jesse; and he had eight sons; and the man was old in the days of Saul, advanced in years among men.

And when Saul saw David go forth against the Philistine, he said to Abner, the captain of the host, Abner, whose son is this young man? And Abner said, As thy soul liveth, O king, I cannot tell.

And the king said, Inquire thou whose son this youth is.

And Saul said to him, Whose son art thou, young man? And David said, I am the son of thy servant Jesse the Beth-lehemite.

And there was a man at Maon, whose business was at Carmel; and the man was very great, and he had three thousand sheep and a thousand goats; and he was shearing his sheep at Carmel.

And Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ishbosheth said to Abner, Why hast thou gone in to my father's concubine?

And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy covenant with me, and behold, my hand shall be with thee, to turn all Israel to thee.

And there was of the house of Saul a servant whose name was Ziba; and they called him to David. And the king said to him, Art thou Ziba? And he said, Thy servant!

And Mephibosheth had a young son, whose name was Mica. And all who dwelt in the house of Ziba were servants to Mephibosheth.

And it came to pass after this, that Absalom the son of David having a beautiful sister, whose name was Tamar, Amnon the son of David loved her.

And Amnon had a friend whose name was Jonadab, the son of Shimeah David's brother; and Jonadab was a very shrewd man.

And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful countenance.

And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed,

Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art taken in thine own evil, for thou art a man of blood.

and even the valiant man whose heart is as the heart of a lion shall utterly melt; for all Israel knows that thy father is a mighty man, and they that are with him are valiant men.

And Absalom set Amasa over the host instead of Joab; which Amasa was the son of a man whose name was Jithra the Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.

And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjaminite; and he blew a trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, Israel.

Then spoke the woman whose was the living child to the king, for her bowels yearned over her son, and she said, Ah, my lord! give her the living child, and in no wise put it to death. But the other said, Let it be neither mine nor thine; divide it.

then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men),

And Jeroboam the son of Nebat, an Ephrathite of Zeredah, Solomon's servant (whose mother's name was Zeruah, a widow woman), even he lifted up his hand against the king.

And the captain on whose hand the king leaned answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

And the king had appointed the captain on whose hand he leaned to have the charge of the gate; and the people trampled upon him in the gate, and he died, according to what the man of God had said, what he had said when the king came down to him.

And Elisha had spoken to the woman whose son he had restored to life, saying, Rise up and go, thou and thy household, and sojourn wheresoever thou canst sojourn; for Jehovah has called for a famine, and it shall also come upon the land for seven years.

And it came to pass as he was telling the king how he had restored a dead body to life, that behold, the woman whose son he had restored to life cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

And they did not reckon with the men into whose hand they gave the money to be bestowed on workmen; for they dealt faithfully.

And if ye say to me, We rely upon Jehovah our God: is it not he whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha;

And of the Gadites, there separated themselves to David in the stronghold in the wilderness mighty men of valour, men fit for the service of war, armed with shield and spear; whose faces were like the faces of lions, and who were swift as the gazelles upon the mountains:

And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed there.

And there was again a battle, at Gath; and there was a man there of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot; and he also was born to Rapha.

The sons of Shemaiah: Othni, and Rephael, and Obed, and Elzabad, whose brethren were valiant men, Elihu and Semachiah.

the son of a woman of the daughters of Dan, and whose father was a man of Tyre, experienced in working in gold, and in silver, in bronze, in iron, in stone, and in timber, in purple, in blue, and in byssus, and in crimson, and for doing any manner of engraving, and for inventing every device which shall be put to him, besides thy skilful men, and the skilful men of my lord David thy father.

then hear thou from the heavens, the settled place of thy dwelling, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of the children of men),

For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.

But a prophet of Jehovah was there, whose name was Oded; and he went out before the host that came to Samaria, and said unto them, Behold, because Jehovah the God of your fathers was wroth with Judah, he gave them into your hand, and ye have slain them in a rage that reaches up to heaven.

And the chief fathers of Judah and Benjamin rose up, and the priests, and the Levites, even all those whose spirit God had stirred, to go up to build the house of Jehovah which is at Jerusalem.

and to carry the silver and gold which the king and his counsellors have freely offered to the God of Israel, whose habitation is at Jerusalem,

And of the children of Adonikam, the last ones, whose names are these: Eliphelet, Jeiel, and Shemaiah, and with them sixty males.

There was in Shushan the fortress a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite,

There was a man in the land of Uz whose name was Job; and this man was perfect and upright, and one that feared God and abstained from evil.

To the man whose way is hidden, and whom +God hath hedged in?

How much more them that dwell in houses of clay, whose foundation is in the dust, who are crushed as the moth!

Whose harvest the hungry eateth up, and taketh even out of the thorns; and the snare gapeth for his substance.

Whose confidence shall be cut off, and his reliance is a spider's web.

The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.

In whose hand is the soul of every living thing, and the spirit of all flesh of man.

Who were carried off before the time, whose foundation was overflowed with a flood;

For whom hast thou uttered words? and whose spirit came from thee?

But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.

Did not I weep for him whose days were hard? was not my soul grieved for the needy?