Thematic Bible
Thematic Bible
Adultery » Instances of » David
In the spring of the year, at the time when kings normally conduct wars, David sent out Joab with his officers and the entire Israelite army. They defeated the Ammonites and besieged Rabbah. But David stayed behind in Jerusalem. One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" read more.
David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. The woman conceived and then sent word to David saying, "I'm pregnant."
David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. The woman conceived and then sent word to David saying, "I'm pregnant."
Bastard » Instances of » David's child by bath-sheba
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."
The woman conceived and then sent word to David saying, "I'm pregnant."
Bath-sheba (bathsheba) » Adultery of
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."
The woman conceived and then sent word to David saying, "I'm pregnant."
Chastity » Temptation to deviate from, dangerous
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home.
Covetousness » Instances of » David, of bath-sheba
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."
The woman conceived and then sent word to David saying, "I'm pregnant."
David » King of israel » Commits adultery with bath-sheba
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."
The woman conceived and then sent word to David saying, "I'm pregnant."
Defilement » Caused by » Menses
"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening. Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean. Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening. read more.
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. "'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. "'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home.
Instability » Instances of » David, in yielding to lust
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant." So David sent a message to Joab that said, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going. Then David said to Uriah, "Go down to your home and relax." When Uriah left the palace, the king sent a gift to him. But Uriah stayed at the door of the palace with all the servants of his lord. He did not go down to his house.
The woman conceived and then sent word to David saying, "I'm pregnant." So David sent a message to Joab that said, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going. Then David said to Uriah, "Go down to your home and relax." When Uriah left the palace, the king sent a gift to him. But Uriah stayed at the door of the palace with all the servants of his lord. He did not go down to his house.
Lasciviousness » Instances of » David
David married more concubines and wives from Jerusalem after he arrived from Hebron. Even more sons and daughters were born to David.
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant." So David sent a message to Joab that said, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going. Then David said to Uriah, "Go down to your home and relax." When Uriah left the palace, the king sent a gift to him. But Uriah stayed at the door of the palace with all the servants of his lord. He did not go down to his house. So they informed David, "Uriah has not gone down to his house." So David said to Uriah, "Haven't you just arrived from a journey? Why haven't you gone down to your house?" Uriah replied to David, "The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord's soldiers are camping in the open field. Should I go to my house to eat and drink and have marital relations with my wife? As surely as you are alive, I will not do this thing!" So David said to Uriah, "Stay here another day. Tomorrow I will send you back." So Uriah stayed in Jerusalem both that day and the following one. Then David summoned him. He ate and drank with him, and got him drunk. But in the evening he went out to sleep on his bed with the servants of his lord; he did not go down to his own house. In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote: "Station Uriah in the thick of the battle and then withdraw from him so he will be cut down and killed." So as Joab kept watch on the city, he stationed Uriah at the place where he knew the best enemy soldiers were. When the men of the city came out and fought with Joab, some of David's soldiers fell in battle. Uriah the Hittite also died. Then Joab sent a full battle report to David. He instructed the messenger as follows: "When you finish giving the battle report to the king, if the king becomes angry and asks you, 'Why did you go so close to the city to fight? Didn't you realize they would shoot from the wall? Who struck down Abimelech the son of Jerub-Besheth? Didn't a woman throw an upper millstone down on him from the wall so that he died in Thebez? Why did you go so close to the wall?' just say to him, 'Your servant Uriah the Hittite is also dead.'" So the messenger departed. When he arrived, he informed David of all the news that Joab had sent with him. The messenger said to David, "The men overpowered us and attacked us in the field. But we forced them to retreat all the way to the door of the city gate. Then the archers shot at your servants from the wall and some of the king's soldiers died. Your servant Uriah the Hittite is also dead." David said to the messenger, "Tell Joab, 'Don't let this thing upset you. There is no way to anticipate whom the sword will cut down. Press the battle against the city and conquer it.' Encourage him with these words." When Uriah's wife heard that her husband Uriah was dead, she mourned for him. When the time of mourning passed, David had her brought to his palace. She became his wife and she bore him a son. But what David had done upset the Lord.
The woman conceived and then sent word to David saying, "I'm pregnant." So David sent a message to Joab that said, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going. Then David said to Uriah, "Go down to your home and relax." When Uriah left the palace, the king sent a gift to him. But Uriah stayed at the door of the palace with all the servants of his lord. He did not go down to his house. So they informed David, "Uriah has not gone down to his house." So David said to Uriah, "Haven't you just arrived from a journey? Why haven't you gone down to your house?" Uriah replied to David, "The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord's soldiers are camping in the open field. Should I go to my house to eat and drink and have marital relations with my wife? As surely as you are alive, I will not do this thing!" So David said to Uriah, "Stay here another day. Tomorrow I will send you back." So Uriah stayed in Jerusalem both that day and the following one. Then David summoned him. He ate and drank with him, and got him drunk. But in the evening he went out to sleep on his bed with the servants of his lord; he did not go down to his own house. In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote: "Station Uriah in the thick of the battle and then withdraw from him so he will be cut down and killed." So as Joab kept watch on the city, he stationed Uriah at the place where he knew the best enemy soldiers were. When the men of the city came out and fought with Joab, some of David's soldiers fell in battle. Uriah the Hittite also died. Then Joab sent a full battle report to David. He instructed the messenger as follows: "When you finish giving the battle report to the king, if the king becomes angry and asks you, 'Why did you go so close to the city to fight? Didn't you realize they would shoot from the wall? Who struck down Abimelech the son of Jerub-Besheth? Didn't a woman throw an upper millstone down on him from the wall so that he died in Thebez? Why did you go so close to the wall?' just say to him, 'Your servant Uriah the Hittite is also dead.'" So the messenger departed. When he arrived, he informed David of all the news that Joab had sent with him. The messenger said to David, "The men overpowered us and attacked us in the field. But we forced them to retreat all the way to the door of the city gate. Then the archers shot at your servants from the wall and some of the king's soldiers died. Your servant Uriah the Hittite is also dead." David said to the messenger, "Tell Joab, 'Don't let this thing upset you. There is no way to anticipate whom the sword will cut down. Press the battle against the city and conquer it.' Encourage him with these words." When Uriah's wife heard that her husband Uriah was dead, she mourned for him. When the time of mourning passed, David had her brought to his palace. She became his wife and she bore him a son. But what David had done upset the Lord.
Purification » For women » After menstruation
"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening. Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean. Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening. read more.
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. "'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. "'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home.
Temptation » Yielding to temptation » David » Adultery
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."
The woman conceived and then sent word to David saying, "I'm pregnant."
Uriah (urias) » One of david's mighty men » David's adultery with the wife of
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."
The woman conceived and then sent word to David saying, "I'm pregnant."
He did this because David had done what he approved and had not disregarded any of his commandments his entire lifetime, except for the incident involving Uriah the Hittite.
Wife » Bath-sheba
One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."
The woman conceived and then sent word to David saying, "I'm pregnant."
Women » Instances of » Bath-sheba, in her adultery, in becoming the wife of her husband's murderer
When the time of mourning passed, David had her brought to his palace. She became his wife and she bore him a son. But what David had done upset the Lord.
Why have you shown contempt for the word of the Lord by doing evil in my sight? You have struck down Uriah the Hittite with the sword and you have taken his wife as your own! You have killed him with the sword of the Ammonites. So now the sword will never depart from your house. For you have despised me by taking the wife of Uriah the Hittite as your own!'
David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. The woman conceived and then sent word to David saying, "I'm pregnant."
Women » Purifications of » After menstruation
"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening. Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean. Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening. read more.
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. "'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. "'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home.