Thematic Bible
Thematic Bible
Ahithophel » Joins absalom
David was told, “Ahithophel [your counselor] is among the conspirators with Absalom.” David said, “O Lord, I pray You, turn Ahithophel’s counsel into foolishness.”
Verse Concepts
But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in the past, so I will be your servant now;’ then you can thwart (make useless) the advice of Ahithophel for me.
Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him.
Then Absalom said to Ahithophel, Give your counsel. What shall we do? And Ahithophel said to Absalom, Go in to your father's concubines whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be made strong. So they spread for Absalom a tent on the top of the [king's] house, and Absalom went in to his father's harem in the sight of all Israel. read more.
And the counsel of Ahithophel in those days was as if a man had consulted the word of God; so was all Ahithophel's counsel considered both by David and by Absalom.
And the counsel of Ahithophel in those days was as if a man had consulted the word of God; so was all Ahithophel's counsel considered both by David and by Absalom.
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. read more.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David. But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it. And the woman spread a covering over the well's mouth and spread ground corn on it; and the thing was not discovered. For when Absalom's servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem. After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you. David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed. But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David. But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it. And the woman spread a covering over the well's mouth and spread ground corn on it; and the thing was not discovered. For when Absalom's servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem. After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you. David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed. But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
Ahithophel » Suicide of
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. read more.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom.
Now when Ahithophel saw that his advice had not been followed, he saddled his donkey and set out and went to his home, to his city. Then he put his household in order, and hanged himself. So he died and was buried in the tomb of his father.
Verse Concepts
Council » Of war
Then Absalom said to Ahithophel, “Give me your advice. What should we do?”
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. read more.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled.
Diplomacy » Instances of » David, in sending hushai absalom's court
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. read more.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom.
And Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. And when Hushai the Archite, David's friend, came to Absalom, Hushai said to [him], Long live the king! Long live the king! Absalom said to Hushai, Is this your kindness and loyalty to your friend? Why did you not go with your friend? read more.
Hushai said to Absalom, No, for whom the Lord and this people and all the men of Israel choose, his will I be, and with him I will remain. And again, whom should I serve? Should it not be his son? As I have served your father, so will I serve you.
Hushai said to Absalom, No, for whom the Lord and this people and all the men of Israel choose, his will I be, and with him I will remain. And again, whom should I serve? Should it not be his son? As I have served your father, so will I serve you.
When David came to the summit [of Olivet], where he worshiped God, behold, Hushai the Archite came to meet him with his coat rent and earth upon his head. David said to him, If you go with me, you will be a burden to me. But if you return to the city and say to Absalom, I will be your servant, O king; as I have been your father's servant in the past, so will I be your servant now, then you may defeat for me the counsel of Ahithophel. read more.
Will not Zadok and Abiathar the priests be with you? So whatever you hear from the king's house, just tell it to [them]. Behold, their two sons are there with them, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them send to me everything you hear. So Hushai, David's friend, returned, and Absalom also came into Jerusalem.
Will not Zadok and Abiathar the priests be with you? So whatever you hear from the king's house, just tell it to [them]. Behold, their two sons are there with them, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them send to me everything you hear. So Hushai, David's friend, returned, and Absalom also came into Jerusalem.
Friendship » Instances of » David and hushai
When David came to the summit [of Olivet], where he worshiped God, behold, Hushai the Archite came to meet him with his coat rent and earth upon his head. David said to him, If you go with me, you will be a burden to me. But if you return to the city and say to Absalom, I will be your servant, O king; as I have been your father's servant in the past, so will I be your servant now, then you may defeat for me the counsel of Ahithophel. read more.
Will not Zadok and Abiathar the priests be with you? So whatever you hear from the king's house, just tell it to [them]. Behold, their two sons are there with them, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them send to me everything you hear. So Hushai, David's friend, returned, and Absalom also came into Jerusalem.
Will not Zadok and Abiathar the priests be with you? So whatever you hear from the king's house, just tell it to [them]. Behold, their two sons are there with them, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them send to me everything you hear. So Hushai, David's friend, returned, and Absalom also came into Jerusalem.
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. read more.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David. But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it. And the woman spread a covering over the well's mouth and spread ground corn on it; and the thing was not discovered. For when Absalom's servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem. After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you. David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David. But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it. And the woman spread a covering over the well's mouth and spread ground corn on it; and the thing was not discovered. For when Absalom's servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem. After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you. David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed.
Spies » Used at the court of absalom
But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, you shall say, ‘Absalom is king in Hebron.’”
Verse Concepts
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. read more.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David.
War » Counsels of
Where there is no [wise, intelligent] guidance, the people fall [and go off course like a ship without a helm],
But in the abundance of [wise and godly] counselors there is victory.
Plans are established by counsel;
So make war [only] with wise guidance.
Then Absalom said to Ahithophel, “Give me your advice. What should we do?”
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. read more.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled.
And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled.
And when they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and the half-tribe of Manasseh built there an altar by the Jordan, an altar great to behold. And the [other] Israelites heard it said, Behold, the Reubenites, Gadites, and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan in the region [west] of the Jordan in the passage [belonging to us], the Israelites. When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. read more.
And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord. So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you. Far be it from us that we should rebel against the Lord and turn away this day from following the Lord to build an altar for burnt offerings, for cereal offerings, or for sacrifices, besides the altar of the Lord our God that is before His tabernacle. And when Phinehas the priest and the chiefs of the congregation and heads of the clans of Israel who were with him heard the words that the Reubenites, Gadites, and Manassites spoke, it pleased them. Phinehas son of Eleazar, the priest, said to the Reubenites, Gadites, and Manassites, Today we know the Lord is among us, because you have not committed this trespass and treachery against the Lord; now you have saved the Israelites from the Lord's hand. Then Phinehas son of Eleazar, the priest, and the chiefs returned from the Reubenites and Gadites in the land of Gilead to the land of Canaan, to the [other] Israelites, and brought back word to them. The report pleased the Israelites and they blessed God; and they spoke no more of going to war against them to destroy the land in which the Reubenites and Gadites dwelt. The Reubenites and Gadites called the altar Ed [witness], saying, It shall be: A Witness Between Us that the Lord is God.
And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord. So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you. Far be it from us that we should rebel against the Lord and turn away this day from following the Lord to build an altar for burnt offerings, for cereal offerings, or for sacrifices, besides the altar of the Lord our God that is before His tabernacle. And when Phinehas the priest and the chiefs of the congregation and heads of the clans of Israel who were with him heard the words that the Reubenites, Gadites, and Manassites spoke, it pleased them. Phinehas son of Eleazar, the priest, said to the Reubenites, Gadites, and Manassites, Today we know the Lord is among us, because you have not committed this trespass and treachery against the Lord; now you have saved the Israelites from the Lord's hand. Then Phinehas son of Eleazar, the priest, and the chiefs returned from the Reubenites and Gadites in the land of Gilead to the land of Canaan, to the [other] Israelites, and brought back word to them. The report pleased the Israelites and they blessed God; and they spoke no more of going to war against them to destroy the land in which the Reubenites and Gadites dwelt. The Reubenites and Gadites called the altar Ed [witness], saying, It shall be: A Witness Between Us that the Lord is God.
But if you fear to go down, go with Purah your servant down to the camp And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp. Then he went down with Purah his servant to the outposts of the camp of the armed men.
For, behold, the kings assembled, they came onward and they passed away together. They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed]. Trembling took hold of them there, and pain as of a woman in childbirth. read more.
With the east wind You shattered the ships of Tarshish.
With the east wind You shattered the ships of Tarshish.