90 occurrences

'Ear' in the Bible

(Now the flax and the barley were battered and ruined [by the hail], because the barley was in the ear (ripe, but soft) and the flax was in bud,

then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things.

Moses killed it and took some of its blood and put it on the lobe of Aaron’s right ear, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

Next he shall kill the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

then take an awl and pierce it through his ear into the door, and he shall [willingly] be your servant always. Also you shall do the same for your maidservant.

“Listen, O heavens, and I will speak;And let the earth hear the words of my mouth.

“Hear, O kings; listen, O rulers!I will sing to the Lord,I will sing praise to the Lord, the God of Israel.

Now a day before Saul came, the Lord had informed Samuel [of this], saying,

O Lord, bend down Your ear and hear; Lord, open Your eyes and see; hear the [taunting] words of Sennacherib, which he has sent to taunt and defy the living God.

please let Your ear be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You, day and night, on behalf of Your servants, the sons (descendants) of Israel (Jacob), confessing the sins of the sons of Israel which we have committed against You; I and my father’s house have sinned.

Please, O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to [reverently] fear Your Name [Your essence, Your nature, Your attributes, with awe]; and make Your servant successful this day and grant him compassion in the sight of this man [the king].”For I was cupbearer to the king [of Persia].

“Now a word was secretly brought to me,And my ear received a whisper of it.

“Does the ear not put words to the test,Just as the palate tastes its food [distinguishing between the desirable and the undesirable]?

[Job continued:] “Behold, my eye has seen all this,My ear has heard and understood it.

“For when an ear heard [my name mentioned], it called me happy and fortunate;And when an eye saw [me], it testified for me [approvingly],

“Hear my words, you wise men,And listen to me, you who have [so much] knowledge.

“For the ear puts words to the testAs the palate tastes food.

Hear the just (righteous) cause, O Lord; listen to my loud [piercing] cry;Listen to my prayer, that comes from guileless lips.

I have called upon You, for You, O God, will answer me;Incline Your ear to me, hear my speech.

Incline Your ear to me, deliver me quickly;Be my rock of refuge,And a strong fortress to save me.

“Hear my prayer, O Lord, and listen to my cry;Do not be silent at my tears;For I am Your temporary guest,A sojourner like all my fathers.

Hear this, all peoples;Listen carefully, all inhabitants of the world,

Hear my prayer, O God;Listen to the words of my mouth.

Their poison is like the venom of a serpent;They are like the deaf horned viper that stops up its ear,

In Your righteousness deliver me and rescue me;Incline Your ear to me and save me.

My voice rises to God, and I will cry aloud;My voice rises to God, and He will hear me.

Listen, O my people, to my teaching;Incline your ears to the words of my mouth [and be willing to learn].

O Lord God of hosts, hear my prayer;Listen, O God of Jacob! Selah.

Incline Your ear, O Lord, and answer me,For I am distressed and needy [I long for Your help].

Hear, O Lord, my prayer;And listen attentively to the voice of my supplications (specific requests)!

Let my prayer come before You and enter into Your presence;Incline Your ear to my cry!

Do not hide Your face from me in the day of my distress!Incline Your ear to me;In the day when I call, answer me quickly.

I said to the Lord, “You are my God;Listen to the voice of my supplications, O Lord.

Lord, I call upon You; hurry to me.Listen to my voice when I call to You.

So that your ear is attentive to [skillful and godly] wisdom,And apply your heart to understanding [seeking it conscientiously and striving for it eagerly];

My son, be attentive to my wisdom [godly wisdom learned by costly experience],Incline your ear to my understanding;

The ear that listens to and learns from the life-giving rebuke (reprimand, censure)Will remain among the wise.

The mind of the prudent [always] acquires knowledge,And the ear of the wise [always] seeks knowledge.

All things are wearisome and all words are frail;Man cannot express it.The eye is not satisfied with seeing,Nor is the ear filled with hearing.

when the doors (lips) are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises at the sound of a bird and the crowing of a rooster, and all the daughters of music (voice, ears) sing softly.

Hear, O heavens, and listen, O earth;For the Lord has spoken:“I have reared and brought up sons,But they have rebelled against Me and have broken away.

Hear the word of the Lord [rulers of Jerusalem],You rulers of [another] Sodom,Listen to the law and instruction of our God,You people of [another] Gomorrah.

Your rulers are rebelsAnd companions of thieves;Everyone loves bribesAnd chases after gifts.They do not defend the fatherless,Nor does the widow’s cause come before them [instead they delay or turn a deaf ear].

“Be broken [in pieces], O peoples, and be shattered!Listen, all you [our enemies from the] far countries.Prepare yourselves [for war], and be shattered;Prepare yourselves [for war], and be shattered.

Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib that he has sent to taunt and defy the living God.

Who among you will listen to this?Who will listen and pay attention in the time to come?

“You have not heard, you have not known;Even from long ago your ear has not been open.For I [the Lord] knew that you [Israel] would act very treacherously;You have been called a transgressor and a rebel from birth.

The Lord God has opened My ear,And I have not been rebelliousNor have I turned back.

“Listen carefully to Me [says the Lord], O My people,And hear Me, O My nation;For a [divine] law will go forth from Me,And I will quickly establish My justice as a light to the peoples.

“Incline your ear [to listen] and come to Me;Hear, so that your soul may live;And I will make an everlasting covenant with you,According to the faithful mercies [promised and] shown to David.

For from days of old no one has heard, nor has ear perceived,Nor has the eye seen a God besides You,Who works and acts in behalf of the one who [gladly] waits for Him.

But they did not obey Me or bend their ear [to hear Me], but followed the counsels and the stubbornness of their [own] evil heart (mind), and [they turned and] went backward instead of forward.

Yet they did not obey or incline their ear [to listen to Me], but everyone walked in the stubborn way of his [own] evil heart. Therefore I brought on them all [the suffering threatened in] the words of this covenant, which I commanded them to do, but they did not.’”

Listen and pay close attention, do not be haughty and overconfident,For the Lord has spoken [says Jeremiah].

Although the Lord has persistently sent to you all His servants the prophets, you have not listened nor [even] inclined your ear to hear [His message],

“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.

You have heard my voice,“Do not hide Your ear from my prayer for relief,From my cry for help.”

O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion.

Hear this and pay close attention, O priests!Give heed, O house of Israel!Listen, O house of the king!For the [pronounced] judgment pertains to you and is meant for you to hear,Because you have been a snare at MizpahAnd a net spread out over Tabor (military strongholds on either side of the Jordan River).

Hear this, O elders,Listen closely, all inhabitants of the land!Has such a thing as this occurred in your days,Or even in the days of your fathers?

Thus says the Lord,“Just as the shepherd snatches from the mouth of the lion a couple of legs or a piece of the [sheep’s] ear [to prove to the owner that he has not stolen the animal],So will the [remaining] children of Israel living in Samaria be snatched awayWith the corner of a bed and [part of] the damask covering of a couch.

What I say to you in the dark (privately), tell in the light (publicly); and what you hear whispered in your ear, proclaim from the housetops [to many people].

And one of those who were with Jesus reached out and drew his sword, and struck [Malchus] the slave of the high priest and cut off his ear.

The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head.

But one of the bystanders [Simon Peter] drew his sword and struck [Malchus] the slave of the high priest and cut off his ear.

And one of them struck the slave of the high priest and cut off his right ear.

And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form [His majesty and greatness—what He is like].

Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus.

One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?”

We are [personally] eyewitnesses of everything that He did both in the land of the Jews and in Jerusalem [in particular]. They also put Him to death by hanging Him on a cross;

but just as it is written [in Scripture],“Things which the eye has not seen and the ear has not heard,And which have not entered the heart of man,All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed].”

If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body?

If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be?

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἀτενίζω 
Atenizo 
Usage: 14

אזן 
'azan 
give ear , hearken , hear , perceived by the ear
Usage: 42

כּרמל 
Karmel 
Usage: 14

שׁבּלת שׁבּל 
Shibbol 
Usage: 19

πρωΐ́ 
Proi 
in the morning , early in the morning , early , morning
Usage: 7

στάχυς 
Stachus 
ear of corn , ear
Usage: 3

H24
אביב 
'abiyb 
Abib , in the ear , green ears of corn
Usage: 8

אדמה 
'adamah 
Usage: 225

אזן 
'ozen 
Usage: 187

ארע 
'ara` (Aramaic) 
Usage: 21

ארץ 
'erets 
Usage: 2504

ארק 
'araq (Aramaic) 
Usage: 1

בּקר 
Boqer 
Usage: 214

חרה 
Charah 
Usage: 91

חרישׁ 
Chariysh 
Usage: 3

חרשׂ 
Cheres 
Usage: 17

חרשׁ 
Charash 
Usage: 74

יבּשׁת 
Yabbesheth (Aramaic) 
Usage: 1

יצר 
Yatsar 
Usage: 62

לחשׁ 
Lachash 
Usage: 5

מלילה 
M@liylah 
Usage: 1

נזם 
Nexem 
Usage: 17

עבד 
`abad 
Usage: 288

עגיל 
`agiyl 
Usage: 2

עפר 
`aphar 
Usage: 110

צפר 
Tsaphar 
Usage: 1

רעשׁ 
Ra`ash 
Usage: 17

שׁאל שׁאל 
Sha'al 
Usage: 172

שׁאף 
Sha'aph 
Usage: 14

שׁחר 
Shachar 
Usage: 12

שׁחר 
Shachar 
Usage: 24

שׁכם 
Shakam 
Usage: 65

שׁפרפר 
Sh@pharphar (Aramaic) 
early in the morning
Usage: 1

ἀκοή 
Akoe 
Usage: 21

ἀποκαραδοκία 
Apokaradokia 
Usage: 2

ἀῤῥαβών 
Arrhabon 
Usage: 3

βαθύς 
Bathus 
deep , very early in the morning
Usage: 3

γῆ 
Ge 
Usage: 186

ἐκτενέστερον 
Ektenesteron 
Usage: 1

ἐπαγωνίζομαι 
Epagonizomai 
Usage: 1

ἐπίγειος 
Epigeios 
Usage: 6

ἐπιποθέω 
Epipotheo 
Usage: 9

ἐπιπόθησις 
Epipothesis 
Usage: 2

ζηλόω 
Zeloo 
Usage: 10

οἰκουμένη 
Oikoumene 
Usage: 12

ὀρθρίζω 
Orthrizo 
come early in the morning
Usage: 1

ὄρθριος 
Orthrios 
Usage: 1

ὄρθρος 
Orthros 
early in the morning
Usage: 3

ὀστράκινος 
Ostrakinos 
earthen , of earth
Usage: 2

οὖς 
Ous 
ear
Usage: 14

περισσοτέρως 
Perissoteros 
Usage: 13

προσευχή 
Proseuche 
Usage: 31

πρωΐ́α 
Proia 
Usage: 4

πρώΐμος 
Proimos 
Usage: 1

σεισμός 
Seismos 
Usage: 11

σπουδή 
Spoude 
Usage: 12

χοΐκός 
Choikos 
Usage: 4

ὠτίον 
Otion 
ear
Usage: 4