Thematic Bible
Thematic Bible
Ahithophel » Joins absalom
And, unto David, it was told, saying, Ahithophel, is among the conspirators with Absolom. And David said, Turn to foolishness, I pray thee, the counsel of Ahithophel, O Yahweh.
Verse Concepts
but, if, to the city, thou return, then canst thou say unto Absolom - Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel.
And, Absolom and all the men of Israel, entered Jerusalem, - and Ahithophel with him.
Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do. And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened. And they stretched out for Absolom a tent, upon the house-top, - and Absolom went in unto his father's concubines, in the sight of all Israel. read more.
Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, - so, was all the counsel of Ahithophel, both to David, and also to Absolom.
Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, - so, was all the counsel of Ahithophel, both to David, and also to Absolom.
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled. Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him. Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city. And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down; and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, - so nothing was known. Then came the servants of Absolom unto the woman in the house, and said - Where are Ahimaaz and Jonathan? And the woman said to them - They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem. And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, - and said unto David, - Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you. So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan. Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled. Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him. Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city. And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down; and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, - so nothing was known. Then came the servants of Absolom unto the woman in the house, and said - Where are Ahimaaz and Jonathan? And the woman said to them - They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem. And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, - and said unto David, - Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you. So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan. Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.
Ahithophel » Suicide of
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.
Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.
Verse Concepts
Council » Of war
Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do.
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.
Diplomacy » Instances of » David, in sending hushai absalom's court
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.
And, Absolom and all the men of Israel, entered Jerusalem, - and Ahithophel with him. And it came to pass, when Hushai the Archite, the friend of David, came in unto Absolom, that Hushai said unto Absolom: Long live the king! Long live the king! Then said Absolom unto Hushai, Is, this, thy lovingkindness unto thy friend? Wherefore wentest thou not with thy friend? read more.
And Hushai said unto Absolom, Nay! but, whom Yahweh, and all this people, and the men of Israel have chosen, his, will I be, and, with him, will I dwell. And, again, whom, should, I serve? Should it not be in presence of his son? as I served in presence of thy father, so, will I continue thy presence.
And Hushai said unto Absolom, Nay! but, whom Yahweh, and all this people, and the men of Israel have chosen, his, will I be, and, with him, will I dwell. And, again, whom, should, I serve? Should it not be in presence of his son? as I served in presence of thy father, so, will I continue thy presence.
And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head. And David said unto him, - If thou pass over with me, then shalt thou become unto me, a burden; but, if, to the city, thou return, then canst thou say unto Absolom - Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel. read more.
And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests. Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, - so shall ye send, by their hand, unto me, everything which ye shall hear. So Hushai, David's friend, went into the city, - when, Absolom, was about to enter Jerusalem.
And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests. Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, - so shall ye send, by their hand, unto me, everything which ye shall hear. So Hushai, David's friend, went into the city, - when, Absolom, was about to enter Jerusalem.
Friendship » Instances of » David and hushai
And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head. And David said unto him, - If thou pass over with me, then shalt thou become unto me, a burden; but, if, to the city, thou return, then canst thou say unto Absolom - Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel. read more.
And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests. Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, - so shall ye send, by their hand, unto me, everything which ye shall hear. So Hushai, David's friend, went into the city, - when, Absolom, was about to enter Jerusalem.
And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests. Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, - so shall ye send, by their hand, unto me, everything which ye shall hear. So Hushai, David's friend, went into the city, - when, Absolom, was about to enter Jerusalem.
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled. Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him. Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city. And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down; and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, - so nothing was known. Then came the servants of Absolom unto the woman in the house, and said - Where are Ahimaaz and Jonathan? And the woman said to them - They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem. And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, - and said unto David, - Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you. So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled. Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him. Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city. And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down; and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, - so nothing was known. Then came the servants of Absolom unto the woman in the house, and said - Where are Ahimaaz and Jonathan? And the woman said to them - They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem. And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, - and said unto David, - Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you. So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan.
Spies » Used at the court of absalom
And Absolom sent spies throughout all the tribes of Israel, saying, - When ye hear the sound of the horn, then shall ye say, Absolom hath become king in Hebron!
Verse Concepts
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled. Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him. Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled. Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him. Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city.
War » Counsels of
With no guidance, a people will fall, but, safety, lieth in the greatness of the counsellor.
Verse Concepts
Plans - by counsel, shalt thou establish, and, with concerted measures, make thou war.
Verse Concepts
Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do.
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.
And, when they came into the circles of the Jordan, which were in the land of Canaan, - then did the sons of Reuben and the sons of Gad and the half tribe of Manasseh build there an altar by the Jordan, an altar of large dimensions, And the sons of Israel heard say, - Lo! the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar in front of the land of Canaan, in the circles of the Jordan, in the region opposite the sons of Israel. And, when the sons of Israel heard, all the assembly of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. read more.
And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation. And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes. And Phinehas son of Eleazar the priest said unto the sons of Reuben and unto the sons of Gad and unto the sons of Manasseh - To-day, we know that, in our midst, is Yahweh, in that ye have not committed, against Yahweh, this act of treachery, - now, have ye rescued the sons of Israel out of the hand of Yahweh. So Phinehas son of Eleazar the priest and the princes returned from the sons of Reuben and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, - and brought them back word. And the thing was well-pleasing in the eyes of the sons of Israel, and the sons of Israel blessed God, - and spake not of going up against them, to war, to lay waste the land, wherein the sons of Reuben and the sons of Gad dwelt. So the sons of Reuben and the sons of Gad named the altar a Witness : A witness, it is between us, That, Yahweh, is God.
And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation. And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes. And Phinehas son of Eleazar the priest said unto the sons of Reuben and unto the sons of Gad and unto the sons of Manasseh - To-day, we know that, in our midst, is Yahweh, in that ye have not committed, against Yahweh, this act of treachery, - now, have ye rescued the sons of Israel out of the hand of Yahweh. So Phinehas son of Eleazar the priest and the princes returned from the sons of Reuben and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, - and brought them back word. And the thing was well-pleasing in the eyes of the sons of Israel, and the sons of Israel blessed God, - and spake not of going up against them, to war, to lay waste the land, wherein the sons of Reuben and the sons of Gad dwelt. So the sons of Reuben and the sons of Gad named the altar a Witness : A witness, it is between us, That, Yahweh, is God.
Or, if, thou, art afraid to go down, go down - thou and Purah thy young man, unto the camp; so shalt thou hear what they shall say, - and, afterward, shall thy hands grow strong, and thou shalt go down against the camp. Then went he down, he and Purah his young man, unto the outmost part of the armed men that were in the camp.
For lo! Kings - Met as appointed, Passed by together; They themselves, saw, So, were they amazed, Dismayed - they hurried way! Trembling, seized them, there, Pangs. like hers who is in travail. read more.
With an east wind, wilt thou shatter the ships of Tarshish.
With an east wind, wilt thou shatter the ships of Tarshish.