6 Bible Verses about Diplomacy

And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field. Then called they for the king, and there went out unto them Eliakim son of Hilkiah, who was over the household, - and Shebnah, the scribe, and Joah son of Asaph, the recorder. And Rab-shakeh said unto them - Pray you, say unto Hezekiah, - Thus, saith the great king, the king of Assyria, What trust is this wherewith thou dost trust? read more.
Thou hast said - they are only words of the lips! - Counsel and might have I for the war. Now, in whom dost thou trust, that thou hast rebelled against me? Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him. But, if ye should say unto me, In Yahweh our God, do we trust, Then is that not he whose high places and whose altars Hezekiah hath removed, and said unto Judah, and unto Jerusalem - Before this altar, shall ye bow down, in Jerusalem? Now, therefore, pledge thyself, I pray thee, with my lord, the king of Assyria, - that I supply thee with two thousand horses, if thou, on thy part, be able to set riders upon them. How then wilt thou turn back the face of one pasha of the least of my lord's servants? Or hast thou, on thy part, trusted to Egypt for chariots and for horsemen? Now, is it, without Yahweh, that I have come up against this place, to destroy it? Yahweh himself, said unto me, Go thou up against this land, and destroy it. Then said Eliakim son of Hilkiah, and Shebnah, and Joah, unto Rab-shakeh: Speak, we pray thee, unto thy servants in the, Syrian, language, for, we, can, understand, it, - and do not speak with us in, the Jews', language, in the ears of the people who are upon the wall. But Rab-shakeh said unto them - Is it, concerning thy lord, and concerning thee, that my lord hath sent me to speak these things? Is it not concerning the men who are tarrying upon the wall, that they may eat their own dung and drink their own water with you? So then Rab-shakeh took his stand, and cried out with a loud voice, in, the Jews', language, - and spake, and said, Hear ye the message of the great king, the king of Assyria: - Thus, saith the king: Let not Hezekiah deceive you, for he shall not he able to deliver you out of his hand; Neither let Hezekiah cause you to trust in Yahweh, saying, Yahweh, will, certainly deliver, us, - this city, therefore, shall not be given over into the hand of the king of Assyria. Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern; Until I come and take you, into a land like your own land - A land of corn and new wine, a land of bread and vineyards, a land of oil olive and honey, so shall ye live, and not die, - But do not hearken unto Hezekiah, for he would persuade you, saying, Yahweh, will deliver us! Have, the gods of the nations, at all delivered, any one of them, his country, out of the hand of the king of Assyria? Where are the gods of Hamath, and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Yea, did they deliver Samaria out of my hand? Who are they, among all the gods of the countries, that have delivered their country, out of my hand, - that, Yahweh, should deliver, Jerusalem, out of my hand? But the people held their peace, and answered him not a word, - for, the command of the king, it was, saying - Ye must not answer him. Then came in Eliakim son of Hilkiah who was over the household, and Shebna the scribe, and Joah son of Asaph the recorder, unto Hezekiah, with rent clothes, - and they told him the words of Rab-shakeh.

And it came to pass, when King Hezekiah heard, that he rent his clothes, - and covered himself with sackcloth, and entered the house of Yahweh; and sent Eliakim who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, - unto Isaiah the prophet, son of Amoz; and they said unto him - Thus, saith Hezekiah, A day of trouble, and rebuke, and reviling, is this day, - for children are come to the birth, and, strength, is there none to bring forth! read more.
It may be that Yahweh thy God will hear all the words of Rab-shakeh, whom the king of Assyria his lord hath sent, to reproach a Living God, and will rebuke the words, which Yahweh thy God hath heard, - Wherefore lift thou up a prayer, for the remnant that remaineth. So the servants of King Hezekiah came unto Isaiah. And Isaiah said unto them, Thus, shall ye, say, unto your lord, - Thus, saith Yahweh - Be not thou afraid, because of the words which thou hast heard, wherewith the servants of the king of Assyria have reviled, me: Behold me! about to let go against him, a blast, and, when he heareth the report, then will he return to his own country, - and I will cause him to fall by the sword, in his own land. So Rab-shakeh returned, and found the king of Assyria warring against Libnah, - for he had heard that he had broken up from Lachish. And when he heard say of Tirhakah, king of Ethiopia, saying, Lo! he hath come forth to fight with thee, - then he again sent messengers unto Hezekiah, saying - Thus, shall ye, speak, unto Hezekiah king of Judah, saying - Let not thy God in whom thou art trusting beguile thee, saying, - Jerusalem shall not be given over, into the hand of the king of Assyria. Lo! thou thyself, hast heard, what the kings of Assyria have done to all the lands, in devoting them to destruction, - and shalt, thou, be delivered? Did the gods of the nations, deliver them, whom my fathers destroyed, Gozan, and Haran, - and Rezeph, and the sons of Eden, who were in Telassar? Where are the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, - of Hena, and Ivvah?

Then said Eliakim, and Shebna, and Joah, unto Rabshakeh - Speak we pray thee unto thy servants in the Syrian language, for we, can, understand, it, - and do not speak unto us in the Jews language, in the ears of the people who are upon the wall. But Rabshakeh said - Is it unto thy lord and unto thee, that my lord hath sent me, to speak these things? Is it not concerning the men who are tarrying upon the wall, that they may eat and drink what cometh from them, with you? So then Rabshakeh took his stand, and cried out with a loud voice, in the Jews language, and said, Hear ye the words of the great king, the king of Assyria: read more.
Thus, saith the king, Let not Hezekiah deceive you, - for he shall not be able to deliver you. Neither let Hezekiah cause you to trust in Yahweh saying, Yahweh, will certainly deliver, us, - this city shall not be given over, into the hand of the king of Assyria. Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, Then shall ye eat, Every one of his own vine and Every one of his own fig-tree, And drink every one the Waters of his own cistern: Until I come and take you, into A land like your own land, - A land of corn and new wine, A land of bread and vineyards: - Lest Hezekiah, persuade you, saying, Yahweh will deliver us! Have the gods of the nations, delivered, - any one of them - his country, out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad, Where are the gods of Sepharvaim? If indeed they had only delivered Samaria, out of my hand! Who are they, among all the gods of these countries that have delivered their country out of my hand? That, Yahweh, should deliver, Jerusalem, out of my hand! But they held their peace, and answered him not a word, - for the command of the king, it was, saying, - Ye must not answer him. Then came in - Eliakim son of Hilkiah who was over the household, and Shebna the scribe, and Joah son of Asaph, the recorder, unto Hezekiah, with rent clothes, - and they told him the words of Rabshakeh.

Moreover also, the fleet of Hiram, which brought gold from Ophir, brought in, from Ophir sandal-wood in great abundance, and precious stones.

A fleet also, did King Solomon build in Ezion-geber, which is beside Eloth on the shore of the Red Sea, in the land of Edom. And Hiram sent in the fleet his servants, seamen, having knowledge of the sea, - with the servants of Solomon;

And Hiram King of Tyre sent his servants unto Solomon, for he had heard that, him, had they anointed king, in the room of his father, - for, Hiram, was, a lover, of, David continually. So Solomon sent unto Hiram, saying: - Thou, knewest David my father, how that he could not build a house unto the Name of Yahweh his God, because of the wars that were about him on every side, - until Yahweh should put them under the soles of his feet; read more.
but, now, Yahweh my God hath given me rest on every side, - there is neither adversary nor incident of evil. Behold me! then, purposing to build a house for the Name of Yahweh my God - even as Yahweh spake unto David my father, saying - Thy son, whom I will set in thy stead, upon thy throne, he, shall build the house for my Name. Now, therefore, command thou that they fell me cedars, out of Lebanon, and, my servants, shall be, with thy servants, and, the hire of thy servants, will I give thee, according to all that thou shalt say, - for, thou, knowest, that, none amongst us, hath skill to fell timber, like the Zidonians. And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, - and said: Blessed, be Yahweh, to-day, who hath given unto David a wise son, over this great people! And Hiram sent unto Solomon, saying, I have heard that which thou hast sent unto me, - I, will do all thy desire, as to timber of cedar, and timber of fir. My servants, shall bring them down out of Lebanon unto the sea, and, I, will put them in rafts on the sea, unto the place of which thou shalt send me word, and will cause them to be discharged there, and, thou, shalt receive them, and, thou, shalt do my desire, by giving food for my household. So then Hiram began giving unto Solomon timber of cedar, and timber of fir, even all his desire, and, Solomon, gave unto Hiram, twenty thousand measures of wheat, as food for his household, and twenty measures of beaten oil, - thus, used Solomon on to give unto Hiram, year by year. And, Yahweh, gave wisdom unto Solomon, as he promised him, - and it came to pass that there was peace between Hiram and Solomon, and, they two, solemnised a covenant.

And it came to pass, at the end of twenty years, when Solomon had built the two houses, - the house of Yahweh, and the house of the king; Hiram king of Tyre having supplied Solomon with timber of cedar, and with timber of fir, and with gold, according to all his desire, that, then, King Solomon gave unto Hiram twenty cities, in the land of Galilee. And Hiram came out from Tyre to view the cities which, Solomon, had given him, - and they were not pleasing in his eyes. read more.
So he said - What cities are these which thou hast given me, my brother? And he called them, Unfruitful Land, as they are called unto this day. Now Hiram had sent to the king, - a hundred and twenty talents of gold.

Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.

And, Absolom and all the men of Israel, entered Jerusalem, - and Ahithophel with him. And it came to pass, when Hushai the Archite, the friend of David, came in unto Absolom, that Hushai said unto Absolom: Long live the king! Long live the king! Then said Absolom unto Hushai, Is, this, thy lovingkindness unto thy friend? Wherefore wentest thou not with thy friend? read more.
And Hushai said unto Absolom, Nay! but, whom Yahweh, and all this people, and the men of Israel have chosen, his, will I be, and, with him, will I dwell. And, again, whom, should, I serve? Should it not be in presence of his son? as I served in presence of thy father, so, will I continue thy presence.

And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head. And David said unto him, - If thou pass over with me, then shalt thou become unto me, a burden; but, if, to the city, thou return, then canst thou say unto Absolom - Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel. read more.
And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests. Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, - so shall ye send, by their hand, unto me, everything which ye shall hear. So Hushai, David's friend, went into the city, - when, Absolom, was about to enter Jerusalem.

And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law. Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking. What, then, is it? at all events, they will hear that thou hast come. read more.
This, then, do, which unto thee, we say: - We have four men who have a vow upon themselves. Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!

And, Abimelech, came unto him from Gerar, with Ahuzzath his friend, and Phicol, commander of his host. And Isaac said unto them, Wherefore have ye come in mite me, seeing that, ye, hated me, and sent me away from you? And they said: We, saw plainly, that Yahweh was with thee, so we said, Let there be we pray thee an oath betwixt us both, betwixt us and thee, - and let us solemnise a covenant with thee: - read more.
That, thou wilt not do wrong by us, according as we touched not thee, and according as we did by thee nothing but good, and then sent thee away in peace, thee who, now, art blessed of Yahweh! So he made for them a banquet, and they did eat and drink, - and rose up early in the morning, and took an oath each man to his brother, so Isaac let them go, and they departed from him in peace.

And it came to pass at that time, that Abimelech, with Phicol chieftain of his host, spake unto Abraham, saying, - God, is with thee in all that, thou art doing. Now, therefore, swear to me by God, here, that thou wilt not deal falsely by me, nor by mine offspring, nor by my descendants, - according to the lovingkindness wherewith I have dealt with thee, shalt thou deal with me, and with the land wherein thou hast sojourned.

And his servants said unto him, Lo! we pray thee, we have heard, of the kings of the house of Israel, that, kings known for lovingkindness, they are. Let us, we pray thee, put sackcloth upon our loins, and ropes about our head, and let us go forth unto the king of Israel, peradventure he will save alive thy soul. So they girded sackcloth upon their loins, and put ropes about their heads, and came in unto the king of Israel, and said, Thy servant, Ben-hadad, saith, - Let my soul live, I pray thee. And he said, - Is he yet alive? My brother, he is. Now, the men, could divine, so they hastened to let him confirm the word of his own accord, and they said, - Thy brother, is Ben-hadad! He said therefore, - Go fetch him. So Ben-hadad came forth unto him, and he made him come up unto him on his chariot. read more.
And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.

Then cried a wise woman out of the city, - Hear ye! hear ye! I pray you, say unto Joab, Come near hither, and let me speak unto thee. So he came near unto her, and the woman said, - Art thou Joab? And he said, - I am. And she said unto him, - Hear thou the words of thy handmaid. And he said, I do hear. Then spake she, saying, - They, used to speak, in former times, saying, Enquire, in Abel! And, so, they ended it. read more.
I, am of the peaceable among the faithful in Israel, - thou, art seeking to put to death a city, and a mother in Israel, wherefore wouldst thou swallow up the inheritance of Yahweh? Then answered Joab and said, - Far be it! far be it from me! I will neither swallow up nor lay waste. Not so, is the matter! but, a man of the hill country of Ephraim, Sheba son of Bichri, his name, hath lifted up his hand against the king, even against David, give up him alone, and I will depart from the city. And the woman said unto Joab, Lo! his head, shall be cast unto thee, through the wall. So the woman came unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast it out unto Joab. And he blew with a horn, and they dispersed themselves from the city, every man to his home; but, Joab, returned to Jerusalem unto the king.

And, when Abigail saw David, she hastened, and alighted from off her ass, - and fell down before David upon her face, and prostrated herself on the ground; yea she fell at his feet, and said - On me, even me, my lord, be the transgression, - But, I pray thee, let thy handmaid speak in thine ears, and hear thou the words of thy handmaid. Let it not be, I pray thee, that my lord regard this abandoned man - Nabal; For, as his name is, so, is he. Nabal, is his name, and, baseness, is with him, - But, I, thy handmaid, saw not the young men of my lord, whom thou didst send. read more.
Now, therefore, my lord - By the life of Yahweh, and by the life of thine own soul, - seeing Yahweh hath withholden thee from coming in with bloodshed, and from saving thyself, with thine own hand, now, therefore, like Nabal, be thine enemies, and they who are making search for my lord, wrongfully. Now, therefore, this blessing which thy maid-servant hath brought to my lord, let it even be given unto the young men who are going to and fro at the feet of my lord. Forgive, I pray thee, the trespass of thy handmaid, - for Yahweh, will certainly make, for my lord an assured house, for, the battles of Yahweh, is my lord fighting, and, wrong, shall not be found in thee, all thy days; yea, though there hath arisen a sun of earth to pursue thee, and to seek thy life, yet shall the life of my lord be bound up in the bundle of the living, with Yahweh thy God, but, as for the life of thine enemies, he shall sling it out with the middle of the hollow of the sling. And it shall be, when Yahweh shall do for my lord, according to all the good that he hath spoken concerning thee, - and shall put thee in charge as leader over Israel, then shall this not become to thee a staggering and stumbling of heart, unto my lord - that thou didst either shed blood without need, or that the hand of my lord saved himself. And, when Yahweh hath dealt well with my lord, then remember thou thy handmaid.

Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the king's, And, on an appointed day, Herod, putting on royal apparel, and seating himself upon the tribunal, proceeded to deliver an oration unto them. And, the populace, began to shout - A god's, voice, and not, a man's!

So then Jephthah sent messengers unto the king of the sons of Ammon, saying, - What occasion is there between us, that thou shouldst have come unto me, to fight against my land? And the king of the sons of Ammon said unto the messengers of Jephthah - Because Israel took away my land, when they came up out of Egypt, from Arnon even unto the Jabbok, and unto the Jordan, - now, therefore, restore them in peace. And Jephthah yet once more sent messengers unto the king of the sons of Ammon; read more.
and said a unto him, Thus, saith Jephthah, - Israel took not away the land of Moab, or the land of the sons of Ammon; for, when they came up out of Egypt, and Israel journeyed through the desert as far as the Red Sea, and came in unto Kadesh, then did Israel send messengers unto the king of Edom, saying - Let me pass, I pray thee, through thy land, but the king of Edom hearkened not, unto the king of Moab also, sent they, but he would not consent, - so Israel abode in Kadesh. Then journeyed they through the desert, and went round the land of Edom, and the land of Moab, and so came, from the rising of the sun, to the land of Moab, but encamped beyond Arnon, - and entered not within the boundary of Moab, for, Arnon, is the boundary of Moab. Then did Israel send messengers unto Sihon king of the Amorites, king of Heshbon, - and Israel said unto him, Let us pass, we pray thee, through thy land as far as my own place. But Sihon trusted not Israel, to pass through his boundary, so Sihon gathered together all his people, and encamped in Jahaz, - and fought against Israel. Then did Yahweh, God of Israel, deliver up Sihon, and all his people, into the hand of Israel, and they smote them, - so Israel took possession of all the land of the Amorites, the inhabitants of that land. Yea they took possession of all the territory of the Amorites, - from Arnon, even as far as the Jabbok, and from the desert, even as far as the Jordan. Now, therefore, it was, Yahweh God of Israel, that dispossessed the Amorites from before his people Israel, - and shalt, thou, possess it? What Chemosh thy god giveth thee to possess, that, wilt thou not possess? and, whatsoever Yahweh our God hath set before us to possess, that, shall we not possess? Now, therefore, art thou, really better, than Balak son of Zippor, king of Moab? Hath there been any, striving at all, with Israel, or any, fighting at all, with them, all the time that Israel hath been dwelling in Heshbon and in her towns, and in Aroer and in her towns, and in all the cities that are on the banks of Arnon, - for three hundred years? Wherefore, then, have ye not made a rescue within that time? I, therefore, have not sinned against thee; but, thou, art doing me a wrong, in fighting against me, - Let Yahweh, the Judge, give judgment today, between the sons of Israel, and the sons of Ammon! But the king of the sons of Ammon hearkened not unto the words of Jephthah, which he sent unto him.

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged. And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng. For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both. read more.
And there arose a great outcry, and certain of the Scribes of the party of the Pharisees, standing up, began to strive, saying - Nothing bad, find we in this man; - but, if a spirit hath spoken unto him, or a messenger -- And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.

Now, the inhabitants of Gibeon, heard that which Joshua had done unto Jericho and unto Ai; they, however, acted craftily, and went and started, - and took old sacks for their asses, and leathern wine bottles, old, and rent, and bound up; and sandals, old and patched, upon their feet, and worn-out mantles upon them, - and, all the bread of their provision, was dry and broken. read more.
So they took their journey unto Joshua, unto the camp, at Gilgal, - and said unto him, and unto the men of Israel, From a far country, are we come, Now, therefore, solemnise with us a covenant. And the men of Israel said unto the Hivites, - Peradventure, in our midst, ye are dwelling, how then can we solemnise with you a covenant? And they said unto Joshua: Thy servants, we are. And Joshua said unto them: Who, are ye? And, from whence, come ye? And they said unto him - From a very far country, have thy servants come, because of the name of Yahweh thy God, - because we had heard his fame, and all that he had done in Egypt; and all that he had done unto the two kings of the Amorites who were over the Jordan, - unto Sihon, king of Heshbon, and unto Og, king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land spake unto us, saying - Take ye, in your hand, provision for the journey, and go your way to meet them, - then shall ye say unto them, Your servants, we are. Now, therefore, solemnise with us a covenant. This our bread, took we, hot, for our provision, out of our houses, on the day we came forth to journey unto you, - but, now, lo! it is dry, yea it is broken; and, these leathern wine bottles, which we filled new, lo! also, they are rent, - and, as for these our mantles and our sandals, they are worn out, by reason of the very long journey. So the men took of their provision, - but, the bidding of Yahweh, had they not asked. And Joshua made peace with them, and solemnised with them a covenant to let them live, - and the princes of the assembly, entered into an oath with them. And it came to pass, at the end of three days after they had solemnised with them a covenant, that they heard that, near neighbours, they were unto them, and, in their midst, they were dwelling.

So Ahaz sent messengers unto Tiglath-pileser king of Assyria, saying, Thy servant and thy son, I am, - Come up and save me, out of the hand of the king of Syria, and out of the hand of the king of Israel, who are rising up against me. And Ahaz took the silver and the gold that was found in the house of Yahweh, and in the treasuries of the house of the king, - and sent them to the king of Assyria, as a bribe. So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.

And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him, See! thy cause, is good and right, - but, to hear it, thou hast no one, from the king. And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted. read more.
Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him. And Absolom did, after this manner, to all Israel who came for judgment, unto the king, - so Absolom stole away the heart of the men of Israel.

Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him. Then, these men, were saying, We shall not find against this Daniel, any occasion; unless we find it against him in respect of the law of his God. Then, these ministers and satraps, crowded together unto the king, - and, thus, were saying to him, O Darius the king! for ages, live! read more.
All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions. Now, O king! wilt thou establish the interdict, and sign the writing, that it may not be changed - according to the law of the Medes and Persians, which may not be abolished, Wherefore, King Darius, signed the writing and the interdict. But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime. Then, these men, crowded together, and found Daniel, - praying and making supplication, before his God. Then drew they near, and began to speak before the king, concerning the royal interdict, Didst thou not sign, an interdict, that, any man who should petition of any God or man, for thirty days, save of thee, O king, should be cast into the den of lions? The king answered and said, Certain is the thing - according to the law of the Medes and Persians, which may not be abolished. Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition. Then, the king, when he heard, the matter, was sorely displeased with himself, and, upon Daniel, set his heart, to deliver him, - and, until the going in of the sun, was striving to rescue him. Then, these men, crowded unto the king, - and were saying to the king, Know, O king, that the law of the Medes and Persians is, that, no interdict nor statute which the king establisheth, may be changed.

Now, King David, was old, advanced in days, - and they covered him with clothes, but he gat no heat. Wherefore his servants said unto him - Let there be sought for my lord the king, a young woman - a virgin, so shall she stand before the king, that she may become his companion, - and she shall lie in thy bosom, and my lord the king shall get, heat. So they sought a fair young woman, throughout all the bounds of Israel, - and found Abishag, the Shunammite, and brought her in, unto the king. read more.
Now, the young woman, was exceeding fair, - so she became unto the king a companion, and ministered unto him, but, the king, knew her not. And, Adonijah son of Haggith, exalted himself, saying - I, will be king. Therefore prepared he for himself chariots and horsemen, and fifty men to run before him.

Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.

Then Hiram, king of Tyre, sent messengers unto David, with cedar-wood, and carpenters, and masons, and they built a house for David.

then Tou sent Hadoram his son unto King David, to ask after his welfare, and to bless him, because he had fought against Hadadezer and had smitten him, for Hadadezer had had wars with Tou, - and, in his hand, were vessels of silver, and vessels of gold, and vessels of bronze.

The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.