Thematic Bible




Thematic Bible





If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances?

for as it is written, "for thy sake we are sacrificed every day; we are counted as sheep for the slaughter:"

for as long as I live I shall be exposed to death for the sake of Jesus, that the life also of Jesus might be made manifest by the preservation of our mortal life.





If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances?




God forbid, that we who have died to sin should live any longer therein.






moreover I declare unto you, whoever shall acknowledge me before men, him shall the son of man also own before the angels of God. but whoever shall renounce me before men, he shall be renounc'd before the angels of God.

I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory. it is an undoubted truth, that if we die for him, we shall live with him: if we suffer, we shall also reign: if we renounce him,

who is so great an impostor as he, who denies that Jesus is the Christ? he is antichrist, that denies the father and the son. whosoever denieth the son, disowns the father:




If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances?

for as it is written, "for thy sake we are sacrificed every day; we are counted as sheep for the slaughter:"

for as long as I live I shall be exposed to death for the sake of Jesus, that the life also of Jesus might be made manifest by the preservation of our mortal life.



This is a secure rule, and what I would have you constantly maintain, that they who have believed in God, should take care to be examples of virtue, for that is commendable and useful to mankind.



what I tell you is certain, and deserves entire credit.


And unto the angel of the church of the Laodiceans, write, "these things saith the AMEN, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. but since thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. read more.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me. to him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my father in his throne.

I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory. it is an undoubted truth, that if we die for him, we shall live with him: if we suffer, we shall also reign: if we renounce him,


the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed. upon this they began to enquire of one another, which of them it was that should do such an action. Now there had been a dispute among the disciples, which of them should be accounted the greatest. read more.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves. but since you did not abandon me in my trials, I commit the kingdom to you, as my father committed it to me; that you may eat and drink at my table, in my kingdom, and seated on thrones may judge the twelve tribes of Israel.

And unto the angel of the church in Thyatira, write, "THESE things saith the son of God, whose eyes are like a flame of fire, and his feet like fine brass; I know thy works, your charitable offices, your faith, and your patience, and that your last works exceed the first. notwithstanding, I have a few things against thee, because thou sufferest that woman Jezabel, who stiles herself a prophetess, and teaches and seduces my servants to commit fornication, and to eat things sacrificed to idols. read more.
I gave her space to repent of her fornication, but she repented not. behold, I will confine her to her bed, and those that commit adultery with her I will severely afflict, except they repent of their actions. I will strike her children dead; and all the churches shall know that I am he who searcheth the reins and the heart: and I will give to every one of you according to your works. but I say to the rest that are in Thyatira, who do not follow this doctrine, and have not been initiated in the depths, as they are called, of satan, I will put upon you no other burden, but what you have: hold that fast till I come. he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: he shall rule them with a rod of iron: as the vessels of a potter shall they be broken to shivers, according to the power I have received of my father. I will even give him the lustre of the morning-star.

when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints. and they sung a new song, saying, "thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and language, and people, and nation; and hast made us kings and priests unto our God: and we shall reign on the earth."

I saw likewise thrones, where persons were seated, to whom the power of judging was given: and I saw the souls of those that were beheaded for the testimony they had given to Jesus, and for the word of God, who had not worshipped the beast, nor his image, nor had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. but the rest of the dead shall not live again until the thousand years are finished. this is the first resurrection. happy and holy are they that have part in the first resurrection: on such the second death hath no power, but they shall be priests of God, and of Christ, and shall reign with him a thousand years.

There shall be nothing obnoxious to a curse: but the throne of God and of the lamb shall be in it; and his servants shall serve him. they shall see his face; and his name shall be. in their foreheads. no night shall be there, nor any need of a lamp, or of the light of the sun; for the Lord God will give them light: and they shall reign for ever and ever.




If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances?




God forbid, that we who have died to sin should live any longer therein.




as many as are actuated by the spirit of God, they are the sons of God. for the spirit you have received is not servile to keep you still in fear; but it is the spirit of adoption, whereby we cry Abba, that is, father. the same spirit testifies to our spirit, that we are the children of God. read more.
and if children, then heirs; heirs of God, and joint-heirs with Christ; although we now suffer with him, that we may also be glorified with him.

Since then Christ has with respect to his mortal nature died for us, arm yourselves with this reflection, that he, who is dead with respect to sensuality, has renounced sin;


I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory. it is an undoubted truth, that if we die for him, we shall live with him: if we suffer, we shall also reign: if we renounce him,

And to the angel of the church in Smyrna, write, "THESE things saith the first and last, who was dead, and is alive." "I know thy works, thy tribulation and poverty (tho' thou art rich) and I know the blasphemy of those who say they are Jews, and are not, but are the synagogue of satan. fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

I saw likewise thrones, where persons were seated, to whom the power of judging was given: and I saw the souls of those that were beheaded for the testimony they had given to Jesus, and for the word of God, who had not worshipped the beast, nor his image, nor had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. but the rest of the dead shall not live again until the thousand years are finished. this is the first resurrection. happy and holy are they that have part in the first resurrection: on such the second death hath no power, but they shall be priests of God, and of Christ, and shall reign with him a thousand years.

these advantages I renounce for Christ, nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ, and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel, read more.
the justification which God grants to those who acknowledge Christ and the power of his resurrection, who suffer after his example, and die to sin, as he died to the world,

for the eyes of the Lord are upon the virtuous, and his ears attend to their prayers, but the wicked he discountenances." for who can hurt you, if you strive to excel in virtue. However, if you suffer in the cause of virtue, it is your happiness: and instead of being over-awed by their threats, and struck with concern, read more.
adore the Lord God in your hearts, and be ready to show with modesty and respect to every one that asks it, what ground there is for the expectations you have: always maintaining a good conscience, that instead of inveighing against you as evildoers, they may be cover'd with confusion, who traduce your virtuous behaviour as Christians. for since it is the will of heaven you should suffer, it is better you should suffer for your virtue, than for any crimes.




If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances?




God forbid, that we who have died to sin should live any longer therein.






If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances?

for as it is written, "for thy sake we are sacrificed every day; we are counted as sheep for the slaughter:"

for as long as I live I shall be exposed to death for the sake of Jesus, that the life also of Jesus might be made manifest by the preservation of our mortal life.