Thematic Bible
Thematic Bible
Accessions » Accessions to the church » Under paul's preaching
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
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So the churches through faith continued to grow in strength and to increase in numbers from day to day.
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So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.
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But Crispus, the leader of the synagogue, became a believer in the Lord, and so did all his family, and from time to time many of the Corinthians heard, believed, and were baptized.
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Barnabas » Goes with paul to iconium
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe. But the Jews who refused to accept their message aroused and exasperated the minds of the heathen against the brothers. In spite of this, however, they stayed there a considerable time and continued to speak with courage from the Lord, who continued to bear testimony to His gracious message and kept on granting signs and wonders to be done by them. read more.
But the masses of the town were divided; some sided with the Jews and some with the apostles. And so when there was a movement on the part of both the heathen and the Jews, along with their authorities, to insult and stone them, they became aware of it and fled to the Lycaonian towns of Lystra and Derbe, and the surrounding country, and there they continued to tell the good news.
But the masses of the town were divided; some sided with the Jews and some with the apostles. And so when there was a movement on the part of both the heathen and the Jews, along with their authorities, to insult and stone them, they became aware of it and fled to the Lycaonian towns of Lystra and Derbe, and the surrounding country, and there they continued to tell the good news.
Church » Growth of accessions to » Under paul's preaching
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
Verse Concepts
So the churches through faith continued to grow in strength and to increase in numbers from day to day.
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So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.
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But Crispus, the leader of the synagogue, became a believer in the Lord, and so did all his family, and from time to time many of the Corinthians heard, believed, and were baptized.
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Church » Accessions to » Under paul's preaching
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
Verse Concepts
So the churches through faith continued to grow in strength and to increase in numbers from day to day.
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So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.
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But Crispus, the leader of the synagogue, became a believer in the Lord, and so did all his family, and from time to time many of the Corinthians heard, believed, and were baptized.
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Iconium » Paul is persecuted by the people of
my persecutions, my sufferings, such as befell me at Antioch, Iconium, and Lystra, such as I endured but the Lord delivered me out of them all.
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At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe. But the Jews who refused to accept their message aroused and exasperated the minds of the heathen against the brothers. In spite of this, however, they stayed there a considerable time and continued to speak with courage from the Lord, who continued to bear testimony to His gracious message and kept on granting signs and wonders to be done by them. read more.
But the masses of the town were divided; some sided with the Jews and some with the apostles. And so when there was a movement on the part of both the heathen and the Jews, along with their authorities, to insult and stone them, they became aware of it and fled to the Lycaonian towns of Lystra and Derbe, and the surrounding country,
But the masses of the town were divided; some sided with the Jews and some with the apostles. And so when there was a movement on the part of both the heathen and the Jews, along with their authorities, to insult and stone them, they became aware of it and fled to the Lycaonian towns of Lystra and Derbe, and the surrounding country,
Law » Expounded by » In synagogues
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
Verse Concepts
but they went on from Perga and arrived at Antioch in Pisidia. On the sabbath they went to the synagogue and took seats. After the reading of the law and the prophets, the leaders of the synagogue worship sent to them and said, "Brothers, if you have any message of encouragement for the people, you may speak." Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen! read more.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
He started speaking courageously in the synagogue, but when Priscilla and Aquila heard him, they took him home with them and more accurately explained the way of God to him.
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So He came to Nazareth where He had been brought up, and as His habit was on the Sabbath, He went to the synagogue and stood up to read.
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and at once he began to preach in their synagogues that Jesus is the Son of God.
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and they were completely astounded, because His message was spoken with authority.
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For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues."
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Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ."
Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.
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Paul » Iconium » preaches » Persecuted » Escapes
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe. But the Jews who refused to accept their message aroused and exasperated the minds of the heathen against the brothers. In spite of this, however, they stayed there a considerable time and continued to speak with courage from the Lord, who continued to bear testimony to His gracious message and kept on granting signs and wonders to be done by them. read more.
But the masses of the town were divided; some sided with the Jews and some with the apostles. And so when there was a movement on the part of both the heathen and the Jews, along with their authorities, to insult and stone them, they became aware of it and fled to the Lycaonian towns of Lystra and Derbe, and the surrounding country,
But the masses of the town were divided; some sided with the Jews and some with the apostles. And so when there was a movement on the part of both the heathen and the Jews, along with their authorities, to insult and stone them, they became aware of it and fled to the Lycaonian towns of Lystra and Derbe, and the surrounding country,
Revivals » Instances of » At pentecost, and times after pentecost
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
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So God's message continued to spread, and the number of the disciples in Jerusalem continued to grow rapidly; a large number, even of priests, continued to surrender to the faith.
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but still a vast number of people, both men and women, who believed in the Lord, continued to join them,
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But many of those who heard their message believed, and the number of the men grew to about five thousand.
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Then all the people who lived at Lydda and Sharon saw him, and so they turned to the Lord.
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Day after day they regularly attended the temple; they practiced breaking their bread together in their homes, and eating their food with glad and simple hearts, constantly praising God and always having the favor of all the people. And every day the Lord continued to add to them the people who were being saved.
When the day of Pentecost had now come, they were all meeting in one mind, when suddenly there came from heaven a sound like a terrific blast of wind, and it filled the whole house where they were sitting, And they saw tongues like flames of fire separating and resting on their heads, one to each of them, read more.
and they were all filled with the Holy Spirit, and began to speak in foreign languages as the Spirit granted them to utter divine things. Now there were devout Jews from every part of the world living in Jerusalem. And when this sound was heard, the crowd rushed together in great excitement, because each one heard them speaking in his own language. They were perfectly astounded, and in bewilderment they continued to say, "Are not all these men who are speaking Galileans? So how is it that each of us hears them speaking in his own native tongue? Parthians, Medes, Elamites, residents of Mesopotamia, of Judea and Cappadocia, of Pontus and Asia, of Phrygia and Pamphylia, of Egypt and the district of Libya around Cyrene, transient dwellers from Rome, Jews and proselytes, Cretans and Arabs -- we hear them all alike telling in our own tongues the great wonders of God." And thus they all continued to be astounded and bewildered, and continued to say to each other, "What can this mean?" But others in derision were saying, "They are running over with new wine." Then Peter stood with the Eleven around him, and raising his voice he addressed them, "Men of Judea and all you residents of Jerusalem, let me explain this to you, and give close attention to my words. These men are not drunk as you suppose, for it is only nine o'clock in the morning. But this is what was spoken by the prophet Joel: 'It will occur in the last days, says God, that I will pour out my Spirit upon all mankind. Your sons and daughters will prophesy. Your young men will have visions. Your old men will have dreams. Even on my slaves, both men and women, I will pour out my Spirit in those days, and they will become prophets. I will show wonders in the sky above, and signs upon the earth below, yes, blood and fire and smoky mist. The sun will turn to darkness, and the moon to blood, before the coming of the great and glorious day of the Lord. Then everyone who calls upon the name of the Lord will be saved.' "Fellow Israelites, listen to what I say. Jesus of Nazareth, as you yourselves well know, a man accredited to you by God through mighty deeds and wonders and wonder-works which God performed through Him right here among you, this very Jesus, I say, after He was betrayed, in accordance with the predetermined plan and foreknowledge of God, you had wicked men kill by nailing Him to a cross; but God raised Him up by loosing Him from the pangs of death, since it was impossible for Him to be held by the power of death. For David says of Him: 'I always kept my eyes upon the Lord, for He is at my right hand, so that I may not be removed. So my heart is glad and my tongue exults, and my body still lives in hope. For you will not forsake my soul to Hades. Nor will you let your Holy One experience decay. You have made known to me the ways of life, and you will fill me with delight in your presence.' "Brothers, I may confidently say to you about the patriarch David, that he died and was buried, and that his grave is here among us to this very day. So, as he was a prophet and knew that God with an oath had promised to put one of his descendants on his throne, he foresaw the resurrection of the Christ and told of it, for He was not forsaken to Hades, and His body did not undergo decay. I mean Jesus whom God raised from the dead, to which fact we are all witnesses, So He has been exalted to God's right hand and has received from His Father, as promised, and poured out upon us the Holy Spirit, as you see and hear. For David did not go up to heaven, but he himself says: 'The Lord said to my Lord, "Sit at my right hand, Until I make your enemies the footstool of your feet."' "Therefore, let all the descendants of Israel understand beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ." When they heard this, they were stabbed to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" Peter said to them, "You must repent -- and, as an expression of it, let every one of you be baptized in the name of Jesus Christ -- that you may have your sins forgiven; and then you will receive the gift of the Holy Spirit, for the promise belongs to you and your children, as well as to all those who are far away whom the Lord our God may call to Him." With many more words he continued to testify and to plead with them to save themselves from that crooked age. So they accepted his message and were baptized, and about three thousand persons united with them on that day. And they devoted themselves to the teaching of the apostles and to fellowship with one another, to the breaking of bread and to prayer.
and they were all filled with the Holy Spirit, and began to speak in foreign languages as the Spirit granted them to utter divine things. Now there were devout Jews from every part of the world living in Jerusalem. And when this sound was heard, the crowd rushed together in great excitement, because each one heard them speaking in his own language. They were perfectly astounded, and in bewilderment they continued to say, "Are not all these men who are speaking Galileans? So how is it that each of us hears them speaking in his own native tongue? Parthians, Medes, Elamites, residents of Mesopotamia, of Judea and Cappadocia, of Pontus and Asia, of Phrygia and Pamphylia, of Egypt and the district of Libya around Cyrene, transient dwellers from Rome, Jews and proselytes, Cretans and Arabs -- we hear them all alike telling in our own tongues the great wonders of God." And thus they all continued to be astounded and bewildered, and continued to say to each other, "What can this mean?" But others in derision were saying, "They are running over with new wine." Then Peter stood with the Eleven around him, and raising his voice he addressed them, "Men of Judea and all you residents of Jerusalem, let me explain this to you, and give close attention to my words. These men are not drunk as you suppose, for it is only nine o'clock in the morning. But this is what was spoken by the prophet Joel: 'It will occur in the last days, says God, that I will pour out my Spirit upon all mankind. Your sons and daughters will prophesy. Your young men will have visions. Your old men will have dreams. Even on my slaves, both men and women, I will pour out my Spirit in those days, and they will become prophets. I will show wonders in the sky above, and signs upon the earth below, yes, blood and fire and smoky mist. The sun will turn to darkness, and the moon to blood, before the coming of the great and glorious day of the Lord. Then everyone who calls upon the name of the Lord will be saved.' "Fellow Israelites, listen to what I say. Jesus of Nazareth, as you yourselves well know, a man accredited to you by God through mighty deeds and wonders and wonder-works which God performed through Him right here among you, this very Jesus, I say, after He was betrayed, in accordance with the predetermined plan and foreknowledge of God, you had wicked men kill by nailing Him to a cross; but God raised Him up by loosing Him from the pangs of death, since it was impossible for Him to be held by the power of death. For David says of Him: 'I always kept my eyes upon the Lord, for He is at my right hand, so that I may not be removed. So my heart is glad and my tongue exults, and my body still lives in hope. For you will not forsake my soul to Hades. Nor will you let your Holy One experience decay. You have made known to me the ways of life, and you will fill me with delight in your presence.' "Brothers, I may confidently say to you about the patriarch David, that he died and was buried, and that his grave is here among us to this very day. So, as he was a prophet and knew that God with an oath had promised to put one of his descendants on his throne, he foresaw the resurrection of the Christ and told of it, for He was not forsaken to Hades, and His body did not undergo decay. I mean Jesus whom God raised from the dead, to which fact we are all witnesses, So He has been exalted to God's right hand and has received from His Father, as promised, and poured out upon us the Holy Spirit, as you see and hear. For David did not go up to heaven, but he himself says: 'The Lord said to my Lord, "Sit at my right hand, Until I make your enemies the footstool of your feet."' "Therefore, let all the descendants of Israel understand beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ." When they heard this, they were stabbed to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" Peter said to them, "You must repent -- and, as an expression of it, let every one of you be baptized in the name of Jesus Christ -- that you may have your sins forgiven; and then you will receive the gift of the Holy Spirit, for the promise belongs to you and your children, as well as to all those who are far away whom the Lord our God may call to Him." With many more words he continued to testify and to plead with them to save themselves from that crooked age. So they accepted his message and were baptized, and about three thousand persons united with them on that day. And they devoted themselves to the teaching of the apostles and to fellowship with one another, to the breaking of bread and to prayer.
But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus. And the hand of the Lord was with them, and a large number of people believed and turned to the Lord.
But the message of the Lord continued to grow and spread.
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Synagogue » other cities
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
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Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue.
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That night at once the brothers sent Paul and Silas away to Berea, and on arriving there they went to the Jewish synagogue.
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Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.
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Synagogues » Christ and his disciples teach in
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
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He said this as He taught in the synagogue at Capernaum.
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When they reached Salamis, they began to preach God's message in the Jewish synagogues. They had John with them as their assistant.
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Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews.
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Jesus answered him, "I have spoken publicly to the world; I have always taught in the synagogues and in the temple where all the Jews are in the habit of meeting, and I have not spoken anything in secret.
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