Thematic Bible
Thematic Bible
Distinctions of women » Some special distinctions » First to greet Christian missionaries (paul and silas) in europe
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts
Fidelity » Of women » First to greet Christian missionaries (paul and silas) in europe
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts
Luke » Accompanies paul in his tour of asia and macedonia
As soon as he had this vision, we made efforts to get on to Macedonia, concluding that God had called us to tell them the good news. So we sailed from Troas, and ran a straight course to Samothrace, and next day to Neapolis. From there we went to Philippi, a Roman garrison town, and the principal place in that part of Macedonia. In this town we stayed for some days. read more.
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
They went on to Troas and waited for us there, while we sailed from Philippi after the festival of Unleavened Bread, and joined them at Troas five days later. There we stayed a week.
Missionary journeys » Ac 13-14 » Second - with silas
Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing." Now Barnabas wanted to take John who was called Mark with them. But Paul did not approve of taking with them a man who had deserted them in Pamphylia instead of going on with them to their work. read more.
They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, the brothers commending him to the Lord's favor. He traveled through Syria and Cilicia and strengthened the churches. He went to Derbe and Lystra also. At Lystra there was a disciple named Timothy whose mother was a Jewish Christian while his father was a Greek, and who was highly thought of by the brothers in Lystra and Iconium. Paul wished to take this man on with him, and so on account of the Jews in that district he had him circumcised, for they all knew that his father was a Greek. As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem. So the churches became stronger and stronger in the faith, and their numbers increased from day to day. Thus they crossed Phrygia and Galatia. The holy Spirit prevented them from delivering the message in Asia, and when they reached Mysia they tried to get into Bithynia, but the Spirit of Jesus would not permit it, and they passed Mysia and came down to Troas. There Paul had a vision one night; a Macedonian was standing appealing to him and saying, "Come over to Macedonia and help us." As soon as he had this vision, we made efforts to get on to Macedonia, concluding that God had called us to tell them the good news. So we sailed from Troas, and ran a straight course to Samothrace, and next day to Neapolis. From there we went to Philippi, a Roman garrison town, and the principal place in that part of Macedonia. In this town we stayed for some days. On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there. One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming. Once as we were on our way to the praying place a slave-girl met us who had the gift of ventriloquism, and made her masters a great deal of money by her fortune-telling. This girl would follow Paul and the rest of us, crying out, "These men are slaves of the Most High God, and they are making known to you a way of salvation." She did this for a number of days, until Paul, very much annoyed, turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her!" And it came out instantly. But when her masters saw that their hopes of profits were gone, they seized Paul and Silas, dragged them to the public square, to the authorities, and brought them before the chief magistrates. "These men," they said, "are Jews, and they are making a great disturbance in our town. They are advocating practices which it is against the law for us as Romans to adopt or observe." The crowd also joined in the attack on them, and the magistrates had them stripped and beaten. After beating them severely, they put them in jail, and gave the jailer orders to keep close watch of them. He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God. In the morning the magistrates sent policemen with instructions to let the men go. The jailer reported this message to Paul, saying, "The magistrates have sent orders that you are to be released. So you can take your leave and go unmolested." But Paul said to them, "They had us beaten in public without giving us a trial, and put us in jail, although we are Roman citizens! And now are they going to dismiss us secretly? By no means! Have them come here themselves and take us out!" The policemen delivered this message to the magistrates, and they were alarmed when they heard that they were Roman citizens, and came and conciliated them, and took them out of the jail, and begged them to leave the town. After leaving the jail they went to Lydia's house, and saw the brothers and encouraged them. Then they left the town. After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue. Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them, explaining them and showing that the Christ had to suffer and rise from the dead. "Jesus," he said, "of whom I am telling you, is the Christ!" He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women. This offended the Jews and they gathered some unprincipled loafers, formed a mob and started a riot in the town. They attacked Jason's house, to find them and bring them out among the people. As they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "The men who have made trouble all over the world have come here too, and Jason has taken them in. They all disobey the emperor's decrees, and claim that someone else called Jesus is king." The crowd and the magistrates were very much excited at hearing this, and they put Jason and the others under bonds before they let them go. The brothers sent Paul and Silas away immediately, in the course of the following night, to Berea. On arriving there they went to the Jewish synagogue. The Jews there were more high-minded than those at Thessalonica, and received the message with great eagerness and studied the Scriptures every day, to find out whether it was true. Many of them became believers and so did no small number of Greek women of position, and men too. But when the Jews at Thessalonica found out that God's message had been delivered at Berea by Paul, they came there too, to excite and stir up the populace. Then the brothers immediately sent Paul off to the coast, while Silas and Timothy stayed behind. The men who went with Paul took him all the way to Athens, and came back with instructions for Silas and Timothy to rejoin him as soon as possible. While Paul waited for them at Athens, he was exasperated to see how idolatrous the city was. He had discussions at the synagogue with the Jews and those who worshiped with them, and every day in the public square with any whom he happened to find. Some of the Epicurean and Stoic philosophers debated with him. Some of them said, "What is this rag-picker trying to make out?" Others said, "He seems to be preaching some foreign deities." This was because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the council of the Areopagus and said, "May we know just what this new teaching of yours is? Some of the things you tell us sound strange to us, and we want to know just what they mean." For all Athenians and all visitors there from abroad used to spend all their time telling or listening to something new. Then Paul stood up in the middle of the council and said, "Men of Athens, from every point of view I see that you are extremely religious. For as I was going about and looking at the things you worship, I even found an altar with this inscription: 'To an Unknown God.' So it is what you already worship in ignorance that I am now telling you of. God who created the world and all that is in it, since he is Lord of heaven and earth, does not live in temples built by human hands, nor is he waited on by human hands as though he were in need of anything, for he himself gives all men life and breath and everything. From one forefather he has created every nation of mankind, and made them live all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, and perhaps grope for him and find him, though he is never far from any of us. For it is through union with him that we live and move and exist, as some of your poets have said, " 'For we are also his offspring.' So if we are God's children we ought not to imagine that the divine nature is like gold or silver or stone, wrought by human art and thought. While God overlooked those times of ignorance, he now calls upon all men everywhere to repent, since he has fixed a day on which he will justly judge the world through a man whom he has appointed, and whom he has guaranteed to all men by raising him from the dead." When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject." So Paul left the council. Some persons joined him, however, and became believers, among them Dionysius, a member of the council, and a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and as they practiced the same trade, he stayed with them, and they worked together, for they were tent-makers. Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was absorbed in preaching the message, emphatically assuring the Jews that Jesus was the Christ. But as they contradicted and abused him, he shook his clothes in protest, and said to them, "Your blood be on your own heads! I am not to blame for it! After this I will go to the heathen." So he moved to the house of a devout proselyte named Titius Justus, which was next door to the synagogue. But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized. One night the Lord said to Paul in a vision, "Do not be afraid! Go on speaking and do not give up, for I am with you, and no one shall attack you or injure you, for I have many people in this city." So he settled there for a year and a half, and taught them God's message. While Gallio was governor of Greece the Jews made a concerted attack upon Paul, and brought him before the governor. "This fellow," they said, "is trying to induce people to worship God in ways that are against the law." Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you. But as it is only a question of words and titles and your own law, you must look after it yourselves. I refuse to decide such matters." And he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the court. But Gallio paid no attention to it. Paul stayed some time longer, and then bade the brothers goodbye and sailed for Syria, with Priscilla and Aquila. At Cenchreae he had his hair cut, because of a vow he had been under. When they reached Ephesus he left them there. He went to the synagogue there and had a discussion with the Jews. They asked him to stay longer, but he would not consent. He bade them goodbye, saying, "I will come back to you again if it is God's will." Then he sailed from Ephesus. When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch.
They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, the brothers commending him to the Lord's favor. He traveled through Syria and Cilicia and strengthened the churches. He went to Derbe and Lystra also. At Lystra there was a disciple named Timothy whose mother was a Jewish Christian while his father was a Greek, and who was highly thought of by the brothers in Lystra and Iconium. Paul wished to take this man on with him, and so on account of the Jews in that district he had him circumcised, for they all knew that his father was a Greek. As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem. So the churches became stronger and stronger in the faith, and their numbers increased from day to day. Thus they crossed Phrygia and Galatia. The holy Spirit prevented them from delivering the message in Asia, and when they reached Mysia they tried to get into Bithynia, but the Spirit of Jesus would not permit it, and they passed Mysia and came down to Troas. There Paul had a vision one night; a Macedonian was standing appealing to him and saying, "Come over to Macedonia and help us." As soon as he had this vision, we made efforts to get on to Macedonia, concluding that God had called us to tell them the good news. So we sailed from Troas, and ran a straight course to Samothrace, and next day to Neapolis. From there we went to Philippi, a Roman garrison town, and the principal place in that part of Macedonia. In this town we stayed for some days. On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there. One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming. Once as we were on our way to the praying place a slave-girl met us who had the gift of ventriloquism, and made her masters a great deal of money by her fortune-telling. This girl would follow Paul and the rest of us, crying out, "These men are slaves of the Most High God, and they are making known to you a way of salvation." She did this for a number of days, until Paul, very much annoyed, turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her!" And it came out instantly. But when her masters saw that their hopes of profits were gone, they seized Paul and Silas, dragged them to the public square, to the authorities, and brought them before the chief magistrates. "These men," they said, "are Jews, and they are making a great disturbance in our town. They are advocating practices which it is against the law for us as Romans to adopt or observe." The crowd also joined in the attack on them, and the magistrates had them stripped and beaten. After beating them severely, they put them in jail, and gave the jailer orders to keep close watch of them. He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God. In the morning the magistrates sent policemen with instructions to let the men go. The jailer reported this message to Paul, saying, "The magistrates have sent orders that you are to be released. So you can take your leave and go unmolested." But Paul said to them, "They had us beaten in public without giving us a trial, and put us in jail, although we are Roman citizens! And now are they going to dismiss us secretly? By no means! Have them come here themselves and take us out!" The policemen delivered this message to the magistrates, and they were alarmed when they heard that they were Roman citizens, and came and conciliated them, and took them out of the jail, and begged them to leave the town. After leaving the jail they went to Lydia's house, and saw the brothers and encouraged them. Then they left the town. After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue. Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them, explaining them and showing that the Christ had to suffer and rise from the dead. "Jesus," he said, "of whom I am telling you, is the Christ!" He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women. This offended the Jews and they gathered some unprincipled loafers, formed a mob and started a riot in the town. They attacked Jason's house, to find them and bring them out among the people. As they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "The men who have made trouble all over the world have come here too, and Jason has taken them in. They all disobey the emperor's decrees, and claim that someone else called Jesus is king." The crowd and the magistrates were very much excited at hearing this, and they put Jason and the others under bonds before they let them go. The brothers sent Paul and Silas away immediately, in the course of the following night, to Berea. On arriving there they went to the Jewish synagogue. The Jews there were more high-minded than those at Thessalonica, and received the message with great eagerness and studied the Scriptures every day, to find out whether it was true. Many of them became believers and so did no small number of Greek women of position, and men too. But when the Jews at Thessalonica found out that God's message had been delivered at Berea by Paul, they came there too, to excite and stir up the populace. Then the brothers immediately sent Paul off to the coast, while Silas and Timothy stayed behind. The men who went with Paul took him all the way to Athens, and came back with instructions for Silas and Timothy to rejoin him as soon as possible. While Paul waited for them at Athens, he was exasperated to see how idolatrous the city was. He had discussions at the synagogue with the Jews and those who worshiped with them, and every day in the public square with any whom he happened to find. Some of the Epicurean and Stoic philosophers debated with him. Some of them said, "What is this rag-picker trying to make out?" Others said, "He seems to be preaching some foreign deities." This was because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the council of the Areopagus and said, "May we know just what this new teaching of yours is? Some of the things you tell us sound strange to us, and we want to know just what they mean." For all Athenians and all visitors there from abroad used to spend all their time telling or listening to something new. Then Paul stood up in the middle of the council and said, "Men of Athens, from every point of view I see that you are extremely religious. For as I was going about and looking at the things you worship, I even found an altar with this inscription: 'To an Unknown God.' So it is what you already worship in ignorance that I am now telling you of. God who created the world and all that is in it, since he is Lord of heaven and earth, does not live in temples built by human hands, nor is he waited on by human hands as though he were in need of anything, for he himself gives all men life and breath and everything. From one forefather he has created every nation of mankind, and made them live all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, and perhaps grope for him and find him, though he is never far from any of us. For it is through union with him that we live and move and exist, as some of your poets have said, " 'For we are also his offspring.' So if we are God's children we ought not to imagine that the divine nature is like gold or silver or stone, wrought by human art and thought. While God overlooked those times of ignorance, he now calls upon all men everywhere to repent, since he has fixed a day on which he will justly judge the world through a man whom he has appointed, and whom he has guaranteed to all men by raising him from the dead." When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject." So Paul left the council. Some persons joined him, however, and became believers, among them Dionysius, a member of the council, and a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and as they practiced the same trade, he stayed with them, and they worked together, for they were tent-makers. Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was absorbed in preaching the message, emphatically assuring the Jews that Jesus was the Christ. But as they contradicted and abused him, he shook his clothes in protest, and said to them, "Your blood be on your own heads! I am not to blame for it! After this I will go to the heathen." So he moved to the house of a devout proselyte named Titius Justus, which was next door to the synagogue. But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized. One night the Lord said to Paul in a vision, "Do not be afraid! Go on speaking and do not give up, for I am with you, and no one shall attack you or injure you, for I have many people in this city." So he settled there for a year and a half, and taught them God's message. While Gallio was governor of Greece the Jews made a concerted attack upon Paul, and brought him before the governor. "This fellow," they said, "is trying to induce people to worship God in ways that are against the law." Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you. But as it is only a question of words and titles and your own law, you must look after it yourselves. I refuse to decide such matters." And he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the court. But Gallio paid no attention to it. Paul stayed some time longer, and then bade the brothers goodbye and sailed for Syria, with Priscilla and Aquila. At Cenchreae he had his hair cut, because of a vow he had been under. When they reached Ephesus he left them there. He went to the synagogue there and had a discussion with the Jews. They asked him to stay longer, but he would not consent. He bade them goodbye, saying, "I will come back to you again if it is God's will." Then he sailed from Ephesus. When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch.
Paul » Philipi » Visits » place of prayer » preaches gospel
So we sailed from Troas, and ran a straight course to Samothrace, and next day to Neapolis. From there we went to Philippi, a Roman garrison town, and the principal place in that part of Macedonia. In this town we stayed for some days. On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there. read more.
One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming.
One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing." Now Barnabas wanted to take John who was called Mark with them. But Paul did not approve of taking with them a man who had deserted them in Pamphylia instead of going on with them to their work. read more.
They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, the brothers commending him to the Lord's favor. He traveled through Syria and Cilicia and strengthened the churches. He went to Derbe and Lystra also. At Lystra there was a disciple named Timothy whose mother was a Jewish Christian while his father was a Greek, and who was highly thought of by the brothers in Lystra and Iconium. Paul wished to take this man on with him, and so on account of the Jews in that district he had him circumcised, for they all knew that his father was a Greek. As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem. So the churches became stronger and stronger in the faith, and their numbers increased from day to day. Thus they crossed Phrygia and Galatia. The holy Spirit prevented them from delivering the message in Asia, and when they reached Mysia they tried to get into Bithynia, but the Spirit of Jesus would not permit it, and they passed Mysia and came down to Troas. There Paul had a vision one night; a Macedonian was standing appealing to him and saying, "Come over to Macedonia and help us." As soon as he had this vision, we made efforts to get on to Macedonia, concluding that God had called us to tell them the good news. So we sailed from Troas, and ran a straight course to Samothrace, and next day to Neapolis. From there we went to Philippi, a Roman garrison town, and the principal place in that part of Macedonia. In this town we stayed for some days. On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there. One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming. Once as we were on our way to the praying place a slave-girl met us who had the gift of ventriloquism, and made her masters a great deal of money by her fortune-telling. This girl would follow Paul and the rest of us, crying out, "These men are slaves of the Most High God, and they are making known to you a way of salvation." She did this for a number of days, until Paul, very much annoyed, turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her!" And it came out instantly. But when her masters saw that their hopes of profits were gone, they seized Paul and Silas, dragged them to the public square, to the authorities, and brought them before the chief magistrates. "These men," they said, "are Jews, and they are making a great disturbance in our town. They are advocating practices which it is against the law for us as Romans to adopt or observe." The crowd also joined in the attack on them, and the magistrates had them stripped and beaten. After beating them severely, they put them in jail, and gave the jailer orders to keep close watch of them. He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God. In the morning the magistrates sent policemen with instructions to let the men go. The jailer reported this message to Paul, saying, "The magistrates have sent orders that you are to be released. So you can take your leave and go unmolested." But Paul said to them, "They had us beaten in public without giving us a trial, and put us in jail, although we are Roman citizens! And now are they going to dismiss us secretly? By no means! Have them come here themselves and take us out!" The policemen delivered this message to the magistrates, and they were alarmed when they heard that they were Roman citizens, and came and conciliated them, and took them out of the jail, and begged them to leave the town. After leaving the jail they went to Lydia's house, and saw the brothers and encouraged them. Then they left the town. After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue. Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them, explaining them and showing that the Christ had to suffer and rise from the dead. "Jesus," he said, "of whom I am telling you, is the Christ!" He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women. This offended the Jews and they gathered some unprincipled loafers, formed a mob and started a riot in the town. They attacked Jason's house, to find them and bring them out among the people. As they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "The men who have made trouble all over the world have come here too, and Jason has taken them in. They all disobey the emperor's decrees, and claim that someone else called Jesus is king." The crowd and the magistrates were very much excited at hearing this, and they put Jason and the others under bonds before they let them go. The brothers sent Paul and Silas away immediately, in the course of the following night, to Berea. On arriving there they went to the Jewish synagogue. The Jews there were more high-minded than those at Thessalonica, and received the message with great eagerness and studied the Scriptures every day, to find out whether it was true. Many of them became believers and so did no small number of Greek women of position, and men too. But when the Jews at Thessalonica found out that God's message had been delivered at Berea by Paul, they came there too, to excite and stir up the populace. Then the brothers immediately sent Paul off to the coast, while Silas and Timothy stayed behind. The men who went with Paul took him all the way to Athens, and came back with instructions for Silas and Timothy to rejoin him as soon as possible. While Paul waited for them at Athens, he was exasperated to see how idolatrous the city was. He had discussions at the synagogue with the Jews and those who worshiped with them, and every day in the public square with any whom he happened to find. Some of the Epicurean and Stoic philosophers debated with him. Some of them said, "What is this rag-picker trying to make out?" Others said, "He seems to be preaching some foreign deities." This was because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the council of the Areopagus and said, "May we know just what this new teaching of yours is? Some of the things you tell us sound strange to us, and we want to know just what they mean." For all Athenians and all visitors there from abroad used to spend all their time telling or listening to something new. Then Paul stood up in the middle of the council and said, "Men of Athens, from every point of view I see that you are extremely religious. For as I was going about and looking at the things you worship, I even found an altar with this inscription: 'To an Unknown God.' So it is what you already worship in ignorance that I am now telling you of. God who created the world and all that is in it, since he is Lord of heaven and earth, does not live in temples built by human hands, nor is he waited on by human hands as though he were in need of anything, for he himself gives all men life and breath and everything. From one forefather he has created every nation of mankind, and made them live all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, and perhaps grope for him and find him, though he is never far from any of us. For it is through union with him that we live and move and exist, as some of your poets have said, " 'For we are also his offspring.' So if we are God's children we ought not to imagine that the divine nature is like gold or silver or stone, wrought by human art and thought. While God overlooked those times of ignorance, he now calls upon all men everywhere to repent, since he has fixed a day on which he will justly judge the world through a man whom he has appointed, and whom he has guaranteed to all men by raising him from the dead." When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject." So Paul left the council. Some persons joined him, however, and became believers, among them Dionysius, a member of the council, and a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and as they practiced the same trade, he stayed with them, and they worked together, for they were tent-makers. Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was absorbed in preaching the message, emphatically assuring the Jews that Jesus was the Christ. But as they contradicted and abused him, he shook his clothes in protest, and said to them, "Your blood be on your own heads! I am not to blame for it! After this I will go to the heathen." So he moved to the house of a devout proselyte named Titius Justus, which was next door to the synagogue. But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized. One night the Lord said to Paul in a vision, "Do not be afraid! Go on speaking and do not give up, for I am with you, and no one shall attack you or injure you, for I have many people in this city." So he settled there for a year and a half, and taught them God's message. While Gallio was governor of Greece the Jews made a concerted attack upon Paul, and brought him before the governor. "This fellow," they said, "is trying to induce people to worship God in ways that are against the law." Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you. But as it is only a question of words and titles and your own law, you must look after it yourselves. I refuse to decide such matters." And he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the court. But Gallio paid no attention to it. Paul stayed some time longer, and then bade the brothers goodbye and sailed for Syria, with Priscilla and Aquila. At Cenchreae he had his hair cut, because of a vow he had been under. When they reached Ephesus he left them there. He went to the synagogue there and had a discussion with the Jews. They asked him to stay longer, but he would not consent. He bade them goodbye, saying, "I will come back to you again if it is God's will." Then he sailed from Ephesus. When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch.
They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, the brothers commending him to the Lord's favor. He traveled through Syria and Cilicia and strengthened the churches. He went to Derbe and Lystra also. At Lystra there was a disciple named Timothy whose mother was a Jewish Christian while his father was a Greek, and who was highly thought of by the brothers in Lystra and Iconium. Paul wished to take this man on with him, and so on account of the Jews in that district he had him circumcised, for they all knew that his father was a Greek. As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem. So the churches became stronger and stronger in the faith, and their numbers increased from day to day. Thus they crossed Phrygia and Galatia. The holy Spirit prevented them from delivering the message in Asia, and when they reached Mysia they tried to get into Bithynia, but the Spirit of Jesus would not permit it, and they passed Mysia and came down to Troas. There Paul had a vision one night; a Macedonian was standing appealing to him and saying, "Come over to Macedonia and help us." As soon as he had this vision, we made efforts to get on to Macedonia, concluding that God had called us to tell them the good news. So we sailed from Troas, and ran a straight course to Samothrace, and next day to Neapolis. From there we went to Philippi, a Roman garrison town, and the principal place in that part of Macedonia. In this town we stayed for some days. On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there. One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming. Once as we were on our way to the praying place a slave-girl met us who had the gift of ventriloquism, and made her masters a great deal of money by her fortune-telling. This girl would follow Paul and the rest of us, crying out, "These men are slaves of the Most High God, and they are making known to you a way of salvation." She did this for a number of days, until Paul, very much annoyed, turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her!" And it came out instantly. But when her masters saw that their hopes of profits were gone, they seized Paul and Silas, dragged them to the public square, to the authorities, and brought them before the chief magistrates. "These men," they said, "are Jews, and they are making a great disturbance in our town. They are advocating practices which it is against the law for us as Romans to adopt or observe." The crowd also joined in the attack on them, and the magistrates had them stripped and beaten. After beating them severely, they put them in jail, and gave the jailer orders to keep close watch of them. He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God. In the morning the magistrates sent policemen with instructions to let the men go. The jailer reported this message to Paul, saying, "The magistrates have sent orders that you are to be released. So you can take your leave and go unmolested." But Paul said to them, "They had us beaten in public without giving us a trial, and put us in jail, although we are Roman citizens! And now are they going to dismiss us secretly? By no means! Have them come here themselves and take us out!" The policemen delivered this message to the magistrates, and they were alarmed when they heard that they were Roman citizens, and came and conciliated them, and took them out of the jail, and begged them to leave the town. After leaving the jail they went to Lydia's house, and saw the brothers and encouraged them. Then they left the town. After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue. Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them, explaining them and showing that the Christ had to suffer and rise from the dead. "Jesus," he said, "of whom I am telling you, is the Christ!" He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women. This offended the Jews and they gathered some unprincipled loafers, formed a mob and started a riot in the town. They attacked Jason's house, to find them and bring them out among the people. As they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "The men who have made trouble all over the world have come here too, and Jason has taken them in. They all disobey the emperor's decrees, and claim that someone else called Jesus is king." The crowd and the magistrates were very much excited at hearing this, and they put Jason and the others under bonds before they let them go. The brothers sent Paul and Silas away immediately, in the course of the following night, to Berea. On arriving there they went to the Jewish synagogue. The Jews there were more high-minded than those at Thessalonica, and received the message with great eagerness and studied the Scriptures every day, to find out whether it was true. Many of them became believers and so did no small number of Greek women of position, and men too. But when the Jews at Thessalonica found out that God's message had been delivered at Berea by Paul, they came there too, to excite and stir up the populace. Then the brothers immediately sent Paul off to the coast, while Silas and Timothy stayed behind. The men who went with Paul took him all the way to Athens, and came back with instructions for Silas and Timothy to rejoin him as soon as possible. While Paul waited for them at Athens, he was exasperated to see how idolatrous the city was. He had discussions at the synagogue with the Jews and those who worshiped with them, and every day in the public square with any whom he happened to find. Some of the Epicurean and Stoic philosophers debated with him. Some of them said, "What is this rag-picker trying to make out?" Others said, "He seems to be preaching some foreign deities." This was because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the council of the Areopagus and said, "May we know just what this new teaching of yours is? Some of the things you tell us sound strange to us, and we want to know just what they mean." For all Athenians and all visitors there from abroad used to spend all their time telling or listening to something new. Then Paul stood up in the middle of the council and said, "Men of Athens, from every point of view I see that you are extremely religious. For as I was going about and looking at the things you worship, I even found an altar with this inscription: 'To an Unknown God.' So it is what you already worship in ignorance that I am now telling you of. God who created the world and all that is in it, since he is Lord of heaven and earth, does not live in temples built by human hands, nor is he waited on by human hands as though he were in need of anything, for he himself gives all men life and breath and everything. From one forefather he has created every nation of mankind, and made them live all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, and perhaps grope for him and find him, though he is never far from any of us. For it is through union with him that we live and move and exist, as some of your poets have said, " 'For we are also his offspring.' So if we are God's children we ought not to imagine that the divine nature is like gold or silver or stone, wrought by human art and thought. While God overlooked those times of ignorance, he now calls upon all men everywhere to repent, since he has fixed a day on which he will justly judge the world through a man whom he has appointed, and whom he has guaranteed to all men by raising him from the dead." When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject." So Paul left the council. Some persons joined him, however, and became believers, among them Dionysius, a member of the council, and a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and as they practiced the same trade, he stayed with them, and they worked together, for they were tent-makers. Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was absorbed in preaching the message, emphatically assuring the Jews that Jesus was the Christ. But as they contradicted and abused him, he shook his clothes in protest, and said to them, "Your blood be on your own heads! I am not to blame for it! After this I will go to the heathen." So he moved to the house of a devout proselyte named Titius Justus, which was next door to the synagogue. But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized. One night the Lord said to Paul in a vision, "Do not be afraid! Go on speaking and do not give up, for I am with you, and no one shall attack you or injure you, for I have many people in this city." So he settled there for a year and a half, and taught them God's message. While Gallio was governor of Greece the Jews made a concerted attack upon Paul, and brought him before the governor. "This fellow," they said, "is trying to induce people to worship God in ways that are against the law." Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you. But as it is only a question of words and titles and your own law, you must look after it yourselves. I refuse to decide such matters." And he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the court. But Gallio paid no attention to it. Paul stayed some time longer, and then bade the brothers goodbye and sailed for Syria, with Priscilla and Aquila. At Cenchreae he had his hair cut, because of a vow he had been under. When they reached Ephesus he left them there. He went to the synagogue there and had a discussion with the Jews. They asked him to stay longer, but he would not consent. He bade them goodbye, saying, "I will come back to you again if it is God's will." Then he sailed from Ephesus. When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch.
Philippi » Paul preaches in
We had just been through ill-treatment and insults at Philippi, as you remember, but, in the face of great opposition, we took courage by the help of our God, and told you God's good news.
Verse Concepts
When the confusion was over, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started for Macedonia. After traveling through those districts and giving the people a great deal of encouragement, he went on to Greece where he stayed for three months. Just as he was going to sail for Syria, the Jews made a plot against him, and he made up his mind to return by way of Macedonia. read more.
He was accompanied by Sopater of Berea, the son of Pyrrhus, Aristarchus and Secundus, from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus, from Asia. They went on to Troas and waited for us there, while we sailed from Philippi after the festival of Unleavened Bread, and joined them at Troas five days later. There we stayed a week.
He was accompanied by Sopater of Berea, the son of Pyrrhus, Aristarchus and Secundus, from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus, from Asia. They went on to Troas and waited for us there, while we sailed from Philippi after the festival of Unleavened Bread, and joined them at Troas five days later. There we stayed a week.
From there we went to Philippi, a Roman garrison town, and the principal place in that part of Macedonia. In this town we stayed for some days. On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there. One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. read more.
When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming. Once as we were on our way to the praying place a slave-girl met us who had the gift of ventriloquism, and made her masters a great deal of money by her fortune-telling. This girl would follow Paul and the rest of us, crying out, "These men are slaves of the Most High God, and they are making known to you a way of salvation." She did this for a number of days, until Paul, very much annoyed, turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her!" And it came out instantly. But when her masters saw that their hopes of profits were gone, they seized Paul and Silas, dragged them to the public square, to the authorities, and brought them before the chief magistrates. "These men," they said, "are Jews, and they are making a great disturbance in our town. They are advocating practices which it is against the law for us as Romans to adopt or observe." The crowd also joined in the attack on them, and the magistrates had them stripped and beaten. After beating them severely, they put them in jail, and gave the jailer orders to keep close watch of them. He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God. In the morning the magistrates sent policemen with instructions to let the men go. The jailer reported this message to Paul, saying, "The magistrates have sent orders that you are to be released. So you can take your leave and go unmolested." But Paul said to them, "They had us beaten in public without giving us a trial, and put us in jail, although we are Roman citizens! And now are they going to dismiss us secretly? By no means! Have them come here themselves and take us out!" The policemen delivered this message to the magistrates, and they were alarmed when they heard that they were Roman citizens, and came and conciliated them, and took them out of the jail, and begged them to leave the town. After leaving the jail they went to Lydia's house, and saw the brothers and encouraged them. Then they left the town.
When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming. Once as we were on our way to the praying place a slave-girl met us who had the gift of ventriloquism, and made her masters a great deal of money by her fortune-telling. This girl would follow Paul and the rest of us, crying out, "These men are slaves of the Most High God, and they are making known to you a way of salvation." She did this for a number of days, until Paul, very much annoyed, turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her!" And it came out instantly. But when her masters saw that their hopes of profits were gone, they seized Paul and Silas, dragged them to the public square, to the authorities, and brought them before the chief magistrates. "These men," they said, "are Jews, and they are making a great disturbance in our town. They are advocating practices which it is against the law for us as Romans to adopt or observe." The crowd also joined in the attack on them, and the magistrates had them stripped and beaten. After beating them severely, they put them in jail, and gave the jailer orders to keep close watch of them. He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God. In the morning the magistrates sent policemen with instructions to let the men go. The jailer reported this message to Paul, saying, "The magistrates have sent orders that you are to be released. So you can take your leave and go unmolested." But Paul said to them, "They had us beaten in public without giving us a trial, and put us in jail, although we are Roman citizens! And now are they going to dismiss us secretly? By no means! Have them come here themselves and take us out!" The policemen delivered this message to the magistrates, and they were alarmed when they heard that they were Roman citizens, and came and conciliated them, and took them out of the jail, and begged them to leave the town. After leaving the jail they went to Lydia's house, and saw the brothers and encouraged them. Then they left the town.
Rivers » Mentioned in scripture » Of philippi
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts
Sabbath » Lawful to do good deeds on
When the Sabbath came he began to teach in the synagogue. And the people were astonished when they heard him, and said, "Where did he get all this? How does he come to have such wisdom? How are such marvelous things done through him?
Verse Concepts
On another Sabbath he happened to go to the synagogue and teach. There was a man there whose right hand was withered.
Verse Concepts
But if a person undergoes circumcision on a Sabbath, to avoid breaking the Law of Moses, are you angry at me for making a man perfectly well on a Sabbath?
Verse Concepts
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts
Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks.
Verse Concepts
And how much more a man is worth than a sheep! Therefore, it is right to do people good on the Sabbath."
Verse Concepts
Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them,
Verse Concepts
And the man was immediately cured, and he picked up his mat and walked.
Verse Concepts
Now it was on the Sabbath that Jesus had made the clay and made him able to see.
Verse Concepts
Sabbath » Observance of » By the disciples
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts
The sabbath » Divine worship to be celebrated on
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts
Women » Distinctions of » First to greet Christian missionaries (paul and silas) in europe
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts
Women » Fidelity of » First to greet Christian missionaries (paul and silas) in europe
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Verse Concepts