30 Bible Verses about Witnessing, Approaches To
Most Relevant Verses
As he was getting into the boat, the man who had been possessed begged to be allowed to go with him. And he would not permit it, but said to him, "Go home to your own people, and tell them all the Lord has done for you and how he took pity on you."
The man out of whom the demons had gone begged to go with him, but Jesus sent him away, and said, "Go back to your home, and tell all that God has done for you." And he went and told all over the town what Jesus had done for him.
A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." For his disciples had gone into the town to buy some food. So the Samaritan woman said to him, "How is it that a Jew like you asks a Samaritan woman like me for a drink?" For Jews have nothing to do with Samaritans.read more.
Jesus answered, "If you knew what God has to give, and who it is that said to you, 'Give me a drink,' you would have asked him, and he would have given you living water." She said to him, "You have nothing to draw water with, sir, and the well is deep. Where can you get your living water? Are you a greater man than our forefather Jacob, who gave us this well, and drank from it himself, with his sons and his flocks?" Jesus answered, "Anyone who drinks this water will be thirsty again, but anyone who drinks the water that I will give him will never be thirsty, but the water that I will give him will become a spring of water within him, bubbling up for eternal life." The woman said to him, "Give me this water, sir, so that I may never be thirsty, nor have to come all this way to draw water." He said to her, "Go and call your husband and come back here." The woman answered, "I have no husband." Jesus said to her, "You are right when you say you have no husband, for you have had five husbands and the man you are now living with is not your husband. What you say is true." The woman said to him, "I see that you are a prophet, sir. Our forefathers worshiped God on this mountain, and yet you Jews say that the place where people must worship God is at Jerusalem." Jesus said to her, "Believe me, the time is coming when you will worship the Father neither on this mountain nor at Jerusalem. You worship something you know nothing about; we know what we worship, for salvation comes from the Jews. But a time is coming??t is already here!??hen the true worshipers will worship the Father in spirit and sincerity, for the Father wants such worshipers. God is spirit, and his worshipers must worship him in spirit and in sincerity." The woman said to him, "I know that the Messiah is coming??e who is called the Christ. When he comes, he will tell us everything!" Jesus said to her, "I who am talking to you am he!"
Philip ran up and heard him reading the prophet Isaiah, and he said to him, "Do you understand what you are reading?" "Why, how can I," he answered, "unless someone explains it to me?" And he invited Philip to get in and sit beside him. This was the passage of Scripture that he was reading: "Like a sheep he was led away to be slaughtered, And just as a lamb is dumb before its shearer, He does not open his mouth.read more.
His sentence ended in his humiliation. Who will tell the story of his posterity? For his life is perished from the earth." "Tell me, of whom is the prophet speaking?" said the eunuch to Philip, "Of himself, or of someone else?" Then Philip began, and starting from this passage, he told him the good news about Jesus.
He had discussions at the synagogue with the Jews and those who worshiped with them, and every day in the public square with any whom he happened to find.
and they did not for a single day stop teaching and preaching in the Temple and in private houses the good news of Jesus, the Christ.
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
He went to the synagogue there, and for three months spoke confidently, holding discussions and trying to persuade them about the Kingdom of God. But as some of them were obstinate and refused to believe, finding fault with the Way before the people, he left them, and withdrew the disciples, and held daily discussions in the lecture-room of Tyrannus.
"Come, here is a man who has told me everything I ever did! Do you suppose he is the Christ?"
"I am a Jew, and I was born in Tarsus in Cilicia, but was brought up here in this city, and thoroughly educated under the teaching of Gamaliel in the Law of our forefathers. I was zealous for God, just as all of you are today. I persecuted this Way even to the death, and bound both men and women and put them in prison, as the high priest and the whole council will bear me witness. In fact, they gave me letters to the brothers in Damascus and I went there to bind those who were there and bring them back to Jerusalem to be punished.read more.
But on my way, as I was approaching Damascus, suddenly about noon, a blaze of light flashed around me from heaven, and I fell upon the ground and heard a voice say to me, 'Saul! Saul! Why do you persecute me?' I answered, 'Who are you, sir?' 'I am Jesus of Nazareth,' he said, 'whom you are persecuting.'
After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue. Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them, explaining them and showing that the Christ had to suffer and rise from the dead. "Jesus," he said, "of whom I am telling you, is the Christ!"
But if they are all inspired to preach and some unbeliever or outsider comes in, he is convinced of his sin by them all, he is called to account by them all, the secrets of his heart are exposed, and he will fall down on his face and worship God, and declare that God is really among you.
Always put your message attractively, and yet pointedly, and be prepared to give every inquirer a fitting answer.
Then his neighbors and people who had formerly seen him begging, said, "Is not this the man who used to sit and beg?" Some said, "Yes! It is he!" Others said, "No! but he looks like him." He himself said, "I am the man." So they said to him, "Then how does it happen that you can see?"read more.
He answered, "The man they call Jesus made some clay and rubbed it on my eyes, and said to me, 'Go to Siloam and wash them.' So I went and when I had washed them I could see."
but reverence Christ in your hearts as Lord, and always be ready to make your defense to anyone who calls you to account for the hope that you have. But do so gently and respectfully,
But these have been recorded so that you may believe that Jesus is the Christ, the Son of God, and through believing you may have life as his followers.
Many writers have undertaken to compose accounts of the movement which has developed among us, just as the original eye-witnesses who became teachers of the message have handed it down to us. For that reason, Theophilus, and because I have investigated it all carefully from the beginning, I have determined to write a connected account of it for Your Excellency,read more.
so that you may be reliably informed about the things you have been taught.
Your light must burn in that way among men so that they will see the good you do, and praise your Father in heaven.
You married women, in the same way, must be submissive to your husbands, so that any who refuse to believe the message may be won over without argument through the behavior of their wives when they see how chaste and submissive you are.
When Jesus got back to Bethany, to the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive perfume and poured it upon his head, while he was at table.
Jesus was in Bethany, at the house of Simon the leper, and as he was at table, a woman came in, with an alabaster flask of pure nard perfume, very expensive; she broke the flask and poured the perfume on his head.
One of the Pharisees asked him to have dinner with him, and he went to the Pharisee's house and took his place at the table. Now there was a woman in the town who was leading a sinful life, and when she learned that he was having dinner at the Pharisee's house, she got an alabaster flask of perfume, and came and stood behind him at his feet, weeping, and began to wet his feet with her tears, and she wiped them with her hair, and kissed them, and put the perfume on them.
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. They gave a dinner for him there, and Martha waited on them, while Lazarus was at the table with him. And Mary took a pound of choice perfume, very costly, and poured it on Jesus' feet, and then wiped his feet with her hair, and the whole house was filled with the fragrance of the perfume.
And Jesus looked at him and loved him, and he said to him, "There is one thing that you lack. Go, sell all you have, and give the money to the poor, and then you will have riches in heaven; and come back and be a follower of mine."
Some of them, it is true, are actually preaching the Christ from jealousy and partisanship, but there are others who are doing it out of good-will. These latter do it from love for me, for they know that God has put me where I am to defend our right to preach the good news. But the others are preaching the Christ not sincerely but for their own ends, imagining that they are making my imprisonment harder to bear.
It is for Christ, therefore, that I am an envoy, seeing that God makes his appeal through me. On Christ's behalf I beg you to be reconciled to God.
and for me, that when I open my lips I may be given a message, so that I may boldly make known the secret of the good news, for the sake of which I am an envoy, and in prison. Pray that, when I tell it, I may have the courage to speak as I ought.
And now, Lord, take note of their threats, and give your slaves the power to utter your message fearlessly,
Then Agrippa said to Paul, "You are at liberty to speak in your own defense." So Paul stretched out his hand and began his defense. "I think myself fortunate, King Agrippa," said he, "that it is before you that I am to defend myself today against all the things the Jews charge me with, especially because you are so familiar with all the Jewish customs and questions. I beg you, therefore, to listen to me with patience.
until I can make clear to the authorities why I cannot help telling it. Use wisdom in dealing with outsiders, making the most of your opportunities. Always put your message attractively, and yet pointedly, and be prepared to give every inquirer a fitting answer.






