Thematic Bible
Thematic Bible
Christian ministers » Sent forth in teams of two » Paul and timothy
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. read more.
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,
Good » Influence » Name
and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there,
And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'
A name is chosen rather than much wealth, Than silver and than gold -- good grace.
Better is a name than good perfume, And the day of death than the day of birth.
look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,
And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.
to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true.
and we sent with him the brother, whose praise in the good news is through all the assemblies,
Iconium » Paul preaches in
Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch, confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,
Lycaonia » Paul visits towns of
they having become aware, did flee to the cities of Lycaonia, Lystra, and Derbe, and to the region round about, and there they were proclaiming good news. And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother -- who never had walked, read more.
this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved, said with a loud voice, 'Stand up on thy feet upright;' and he was springing and walking, and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, 'The gods, having become like men, did come down unto us;' they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking. And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice, and having heard, the apostles Barnabas and Paul, having rent their garments, did spring into the multitude, crying and saying, 'Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them; who in the past generations did suffer all the nations to go on in their ways, though, indeed, without witness He did not leave himself, doing good -- from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;' and these things saying, scarcely did they restrain the multitudes from sacrificing to them. And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead; and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe. Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,
this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved, said with a loud voice, 'Stand up on thy feet upright;' and he was springing and walking, and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, 'The gods, having become like men, did come down unto us;' they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking. And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice, and having heard, the apostles Barnabas and Paul, having rent their garments, did spring into the multitude, crying and saying, 'Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them; who in the past generations did suffer all the nations to go on in their ways, though, indeed, without witness He did not leave himself, doing good -- from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;' and these things saying, scarcely did they restrain the multitudes from sacrificing to them. And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead; and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe. Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium;
Lystra » Timothy a resident of
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. read more.
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,
Missionary journeys » Ac 13-14 » Second - with silas
and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.' And Barnabas counselled to take with them John called Mark, and Paul was not thinking it good to take him with them who withdrew from them from Pamphylia, and did not go with them to the work; read more.
there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus, and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren; and he went through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem, then, indeed, were the assemblies established in the faith, and were abounding in number every day; and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them, and having passed by Mysia, they came down to Troas. And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' -- and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them, having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis, thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days, on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together, and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul; and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us. And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying, she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;' and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour. And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers, and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews; and they proclaim customs that are not lawful for us to receive nor to do, being Romans.' And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat them with rods, many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely, who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks. And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them, and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all -- the bands were loosed; and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled, and Paul cried out with a loud voice, saying, 'Thou mayest not do thyself any harm, for we are all here.' And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas, and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?' and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;' and they spake to him the word of the Lord, and to all those in his household; and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently, having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God. And day having come, the magistrates sent the rod-bearers, saying, 'Let those men go;' and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;' and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.' And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans, and having come, they besought them, and having brought them forth, they were asking them to go forth from the city; and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth. And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.' And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few. And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace, and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present, whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.' And they troubled the multitude and the city rulers, hearing these things, and having taking security from Jason and the rest, they let them go. And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so; many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few. And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes; and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there. And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed; and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry, therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him. And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news, having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee, for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;' and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing. And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious; for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring. 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.' And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;' and so Paul went forth from the midst of them, and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them. And after these things, Paul having departed out of Athens, came to Corinth, and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them, and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft; and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ; and on their resisting and speaking evil, having shaken his garments, he said unto them, 'Your blood is upon your head -- I am clean; henceforth to the nations I will go on.' And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue, and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized. And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent; because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;' and he continued a year and six months, teaching among them the word of God. And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal, saying -- 'Against the law this one doth persuade men to worship God;' and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,' and he drave them from the tribunal; and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring. And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow; and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews: and they having requested him to remain a longer time with them, he did not consent, but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus, and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus, and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren; and he went through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem, then, indeed, were the assemblies established in the faith, and were abounding in number every day; and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them, and having passed by Mysia, they came down to Troas. And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' -- and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them, having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis, thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days, on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together, and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul; and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us. And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying, she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;' and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour. And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers, and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews; and they proclaim customs that are not lawful for us to receive nor to do, being Romans.' And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat them with rods, many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely, who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks. And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them, and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all -- the bands were loosed; and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled, and Paul cried out with a loud voice, saying, 'Thou mayest not do thyself any harm, for we are all here.' And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas, and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?' and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;' and they spake to him the word of the Lord, and to all those in his household; and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently, having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God. And day having come, the magistrates sent the rod-bearers, saying, 'Let those men go;' and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;' and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.' And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans, and having come, they besought them, and having brought them forth, they were asking them to go forth from the city; and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth. And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.' And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few. And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace, and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present, whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.' And they troubled the multitude and the city rulers, hearing these things, and having taking security from Jason and the rest, they let them go. And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so; many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few. And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes; and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there. And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed; and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry, therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him. And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news, having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee, for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;' and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing. And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious; for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring. 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.' And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;' and so Paul went forth from the midst of them, and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them. And after these things, Paul having departed out of Athens, came to Corinth, and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them, and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft; and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ; and on their resisting and speaking evil, having shaken his garments, he said unto them, 'Your blood is upon your head -- I am clean; henceforth to the nations I will go on.' And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue, and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized. And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent; because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;' and he continued a year and six months, teaching among them the word of God. And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal, saying -- 'Against the law this one doth persuade men to worship God;' and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,' and he drave them from the tribunal; and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring. And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow; and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews: and they having requested him to remain a longer time with them, he did not consent, but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus, and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
Name » Good
and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there,
And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'
A name is chosen rather than much wealth, Than silver and than gold -- good grace.
Better is a name than good perfume, And the day of death than the day of birth.
look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,
And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.
to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true.
and we sent with him the brother, whose praise in the good news is through all the assemblies,
Paul » Visits lystra; circumcises timothy
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. read more.
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem, then, indeed, were the assemblies established in the faith, and were abounding in number every day;
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem, then, indeed, were the assemblies established in the faith, and were abounding in number every day;
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.' And Barnabas counselled to take with them John called Mark, and Paul was not thinking it good to take him with them who withdrew from them from Pamphylia, and did not go with them to the work; read more.
there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus, and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren; and he went through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem, then, indeed, were the assemblies established in the faith, and were abounding in number every day; and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them, and having passed by Mysia, they came down to Troas. And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' -- and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them, having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis, thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days, on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together, and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul; and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us. And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying, she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;' and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour. And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers, and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews; and they proclaim customs that are not lawful for us to receive nor to do, being Romans.' And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat them with rods, many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely, who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks. And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them, and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all -- the bands were loosed; and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled, and Paul cried out with a loud voice, saying, 'Thou mayest not do thyself any harm, for we are all here.' And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas, and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?' and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;' and they spake to him the word of the Lord, and to all those in his household; and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently, having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God. And day having come, the magistrates sent the rod-bearers, saying, 'Let those men go;' and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;' and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.' And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans, and having come, they besought them, and having brought them forth, they were asking them to go forth from the city; and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth. And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.' And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few. And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace, and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present, whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.' And they troubled the multitude and the city rulers, hearing these things, and having taking security from Jason and the rest, they let them go. And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so; many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few. And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes; and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there. And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed; and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry, therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him. And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news, having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee, for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;' and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing. And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious; for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring. 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.' And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;' and so Paul went forth from the midst of them, and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them. And after these things, Paul having departed out of Athens, came to Corinth, and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them, and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft; and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ; and on their resisting and speaking evil, having shaken his garments, he said unto them, 'Your blood is upon your head -- I am clean; henceforth to the nations I will go on.' And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue, and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized. And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent; because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;' and he continued a year and six months, teaching among them the word of God. And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal, saying -- 'Against the law this one doth persuade men to worship God;' and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,' and he drave them from the tribunal; and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring. And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow; and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews: and they having requested him to remain a longer time with them, he did not consent, but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus, and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus, and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren; and he went through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem, then, indeed, were the assemblies established in the faith, and were abounding in number every day; and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them, and having passed by Mysia, they came down to Troas. And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' -- and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them, having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis, thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days, on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together, and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul; and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us. And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying, she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;' and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour. And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers, and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews; and they proclaim customs that are not lawful for us to receive nor to do, being Romans.' And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat them with rods, many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely, who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks. And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them, and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all -- the bands were loosed; and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled, and Paul cried out with a loud voice, saying, 'Thou mayest not do thyself any harm, for we are all here.' And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas, and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?' and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;' and they spake to him the word of the Lord, and to all those in his household; and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently, having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God. And day having come, the magistrates sent the rod-bearers, saying, 'Let those men go;' and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;' and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.' And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans, and having come, they besought them, and having brought them forth, they were asking them to go forth from the city; and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth. And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.' And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few. And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace, and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present, whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.' And they troubled the multitude and the city rulers, hearing these things, and having taking security from Jason and the rest, they let them go. And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so; many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few. And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes; and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there. And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed; and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry, therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him. And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news, having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee, for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;' and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing. And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious; for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring. 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.' And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;' and so Paul went forth from the midst of them, and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them. And after these things, Paul having departed out of Athens, came to Corinth, and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them, and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft; and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ; and on their resisting and speaking evil, having shaken his garments, he said unto them, 'Your blood is upon your head -- I am clean; henceforth to the nations I will go on.' And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue, and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized. And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent; because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;' and he continued a year and six months, teaching among them the word of God. And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal, saying -- 'Against the law this one doth persuade men to worship God;' and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,' and he drave them from the tribunal; and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring. And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow; and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews: and they having requested him to remain a longer time with them, he did not consent, but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus, and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
Reputation » Spiritual
for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak. By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well, and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder. read more.
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God. By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him. By faith, concerning coming things, Isaac did bless Jacob and Esau; by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff; by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up; by faith the walls of Jericho did fall, having been surrounded for seven days; by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace. And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated, of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; and these all, having been testified to through the faith, did not receive the promise,
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God. By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him. By faith, concerning coming things, Isaac did bless Jacob and Esau; by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff; by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up; by faith the walls of Jericho did fall, having been surrounded for seven days; by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace. And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated, of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; and these all, having been testified to through the faith, did not receive the promise,
Spiritual » Renewal » Reputation
for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak. By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well, and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder. read more.
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God. By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him. By faith, concerning coming things, Isaac did bless Jacob and Esau; by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff; by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up; by faith the walls of Jericho did fall, having been surrounded for seven days; by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace. And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated, of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; and these all, having been testified to through the faith, did not receive the promise,
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God. By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him. By faith, concerning coming things, Isaac did bless Jacob and Esau; by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff; by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up; by faith the walls of Jericho did fall, having been surrounded for seven days; by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace. And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated, of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; and these all, having been testified to through the faith, did not receive the promise,
Timothy » Reputation and Christian faith of
and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that is in Christ Jesus;
Verse Concepts
taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.
because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.
And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,