Thematic Bible
Thematic Bible
Amphipolis » A city » A city of macedonia
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue.
Apollonia » A city » A city of macedonia
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue.
Law » Expounded by » In synagogues
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
but they went on from Perga and arrived at Antioch in Pisidia. On the sabbath they went to the synagogue and took seats. After the reading of the law and the prophets, the leaders of the synagogue worship sent to them and said, "Brothers, if you have any message of encouragement for the people, you may speak." Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen! read more.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
He started speaking courageously in the synagogue, but when Priscilla and Aquila heard him, they took him home with them and more accurately explained the way of God to him.
So He came to Nazareth where He had been brought up, and as His habit was on the Sabbath, He went to the synagogue and stood up to read.
and they were completely astounded, because His message was spoken with authority.
For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues."
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ."
Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.
Missionary journeys » Ac 13-14 » Second - with silas
Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are." But Barnabas persisted in wanting to take along John who was called Mark. Paul, however, did not consider such a man fit to take along with them, the man who deserted them in Pamphylia and did not go on with them to the work. read more.
The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, after the brothers had committed him to the favor of the Lord. He journeyed on through Syria and Cilicia and continued to strengthen the churches. Now he went to Derbe and Lystra too. At Lystra there was a disciple named Timothy, whose mother was a Christian Jewess, but his father was a Greek. He had a high reputation among the brothers in Lystra and Iconium. Paul wanted this man to join him in his journey; so on account of the Jews in that district he took him and had him circumcised, for everybody knew that his father was a Greek. As they journeyed on from town to town, they delivered to the brothers to keep the decisions reached by the apostles and elders at Jerusalem. So the churches through faith continued to grow in strength and to increase in numbers from day to day. Then they crossed Phrygia and Galatia. But because they were prevented by the Holy Spirit from speaking the message in Asia, they went on to Mysia and tried to get into Bithynia, but the Spirit of Jesus would not permit them. So they passed by Mysia and went down to Troas. There Paul had a vision one night: a man from Macedonia kept standing and pleading with him in these words, "Come over to Macedonia and help us!" As soon as he had this vision, we laid our plans to get off to Macedonia, because we confidently concluded that God had called us to tell them the good news. So we sailed away from Troy and struck a bee line for Samothrace, and the next day on to Neapolis. From there we went on to Philippi, a Roman colony, the leading town in that part of Macedonia. In this town we stayed some days. On the sabbath we went outside the gate, to the bank of the river, where we supposed there was a place of prayer, and we sat down and began to talk with the women who had met there. Among them was a woman named Lydia, a dealer in purple goods from the town of Thyatira, and she stayed to listen to us. She was already a worshiper of God, and the Lord so moved upon her heart that she accepted the message spoken by Paul. When she and her household were baptized, she begged us by continuing to say, "If you have made up your mind that I am a real believer in the Lord, come and stay at my house." And she continued to insist that we do so. Once as we were on our way to the place of prayer, a slave girl met us who had the gift of magical fortune-telling, and continued to make great profits for her owners by fortune-telling. This girl kept following Paul and the rest of us, shrieking, "These men are slaves of the Most High God, and they are proclaiming to you a way of salvation." She kept this up for a number of days. Because Paul was so much annoyed by her, he turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her." And that very moment it came out. But as the owners saw that the hope of their profit-making was gone, they seized Paul and Silas and dragged them to the public square, before the authorities, and brought them to the chiefs of the police court. They said, "These men are Jews; they continue to make great disturbance in our town and to advocate practices which it is against the law for us Romans to accept or observe." The crowd also joined in the attack upon them, and the chiefs of the police court had them stripped and flogged. After flogging them severely, they put them into jail, and gave the jailer orders to keep close watch on them. Because he had such strict orders, he put them into the inner cell and fastened their feet in the stocks. But about midnight, while Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was an earthquake so great that it shook the very foundations of the jail, the doors all flew open, and every prisoner's chains were unfastened. When the jailer awoke and saw that the jail doors were open, he drew his sword and was on the point of killing himself, because he thought that the prisoners had escaped. But Paul at once shouted out to him, "Do yourself no harm, for we are all here!" Then the jailer called for lights and rushed in and fell trembling at the feet of Paul and Silas. After leading them out of the jail, he said, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your household will be saved." Then they told God's message to him and to all the members of his household. Even at that time of the night he took them and washed their wounds, and he and all the members of his household at once were baptized. Then he took them up to his house and gave them food, and he and all the members of his household were happy in their faith in God. When day broke, the chiefs of the police court sent policemen with the message to let the men go. The jailer reported this message to Paul, saying, "The chiefs of the police court have sent orders to let you go. So now you may come out and go in peace." But Paul said to them, "They beat us in public and that without a trial, and put us in jail although we are Roman citizens! Let them come here themselves and take us out!" The policemen reported this message to the chiefs of the police court, and they became alarmed when they heard that they were Roman citizens, and came and pleaded with them, and took them out and begged them to leave town. After getting out of jail, they went to Lydia's house; they saw the brothers and encouraged them, and then left town. Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ." So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank. But this enraged the Jews; so they got together some wicked loafers about the public square, formed a mob, and set the town in an uproar. They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too, and Jason has welcomed them. They are all acting contrary to the Emperor's decrees, because they claim there is another king, Jesus." Thus they wrought up to great excitement the crowd and the town magistrates, on their hearing this, and they made Jason and the other brothers give bond, and then turned them loose. That night at once the brothers sent Paul and Silas away to Berea, and on arriving there they went to the Jewish synagogue. The Jews there were better disposed than those in Thessalonica, for they welcomed the message with all eagerness and carried on a daily study of the Scriptures to see if Paul's message was true. Many of them came to believe, and not a few distinguished Greek women and men. But when the Jews at Thessalonica learned that God's message had been proclaimed at Berea by Paul, they came there too to excite the masses and stir up a riot. Then the brothers at once sent Paul off to the coast, while Silas and Timothy stayed on there. The men who acted as Paul's bodyguard took him all the way to Athens, and then went back with orders for Silas and Timothy to come to him as soon as possible. While Paul was waiting for them at Athens, his spirit was stirred to its depths to see the city completely steeped in idolatry. So he kept up his discussions in the synagogue with the Jews and the pagans who were worshiping there, and also day by day in the public square with any who chanced to be there. Some of the Epicurean and the Stoic philosophers began to debate with him; and some said, "What is this scraps-of-truth-picker trying to say?" Others said, "He seems to be a preacher of foreign deities." They said so because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the city auditorium and said, "May we know what this new teaching of yours is? For some of the things you bring sound startling to us; so we want to know just what they mean." (Now all the Athenians and foreign visitors in Athens used to spend their time in nothing else than telling or listening to the latest new thing out.) So Paul stood up in the center of the auditorium and said: "Men of Athens, at every turn I make I see that you are very religious. For as I was going here and there and looking at the things you worship, I even found an altar with this inscription, 'TO AN UNKNOWN GOD.' So it is about the Being whom you are in ignorance already worshiping that I am telling you. The God who made the world and all that it contains, since He is Lord of heaven and earth, does not dwell in temples made by human hands, nor is He served by human hands as though He were in need of anything, for He Himself gives all men life and breath and everything else. From one forefather He made every nation of mankind, for living all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, possibly they might grope for Him, and find Him, though He is really not far from any of us. For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.' Since then we are God's offspring, we ought not to suppose that His nature is like gold or silver or stone or anything carved by man's art and thought. Though God overlooked those times of ignorance, He now commands all men everywhere to repent, since He has set a day on which He will justly judge the world through a man whom He has appointed. He has made this credible to all by raising Him from the dead." But when they heard of the resurrection of the dead, some sneered, but others said, "We will hear you again on this subject." So Paul left the auditorium. Some men, however, joined him and came to believe, among them Dionysius, a member of the city council; also a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had issued an edict for all Jews to leave Rome. So Paul paid them a visit, and as they all had the same trade, they proceeded to work together. Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was wholly absorbed in preaching the message and was enthusiastically assuring the Jews that Jesus is the Christ. But as they opposed and abused him, he shook out his clothes in protest and said to them, "Your blood be upon your own heads! I am not to blame for it myself. Hereafter I am going to the heathen." So he moved into the house of a pagan named Titus Justus, who worshiped the true God; his house was next to the synagogue. But Crispus, the leader of the synagogue, became a believer in the Lord, and so did all his family, and from time to time many of the Corinthians heard, believed, and were baptized. One night in a vision the Lord said to Paul, "Stop being afraid, go on speaking, never give up; because I am with you, and no one is going to attack you so as to injure you, because I have many people in this city." So for a year and a half he settled down among them and went on teaching God's message. While Gallio was governor of Greece, the Jews unanimously attacked Paul and one day brought him before the court, and said, "This fellow is inducing people to worship God in ways that violate our laws." As Paul was about to open his mouth, Gallio said to the Jews, "If it were some misdemeanor or underhanded rascality, O Jews, I would in reason listen to you; but as it is questions about words and titles and your own law, you will have to see to it yourselves. I refuse to act as judge in these matters." So he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and kept beating him right in front of the court; but Gallio paid no attention to it. Now Paul stayed a considerable time longer in Corinth, and then bade the brothers goodbye and set sail for Syria, accompanied by Aquila and Priscilla. At Cenchreae he had his hair cut, for he was under a vow. Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he would not consent. But as he bade them goodbye, he promised, "I will come back to you again, if it is God's will." Then he set sail from Ephesus. When he reached Caesarea, he went up to Jerusalem and greeted the church there; then he went down to Antioch.
The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, after the brothers had committed him to the favor of the Lord. He journeyed on through Syria and Cilicia and continued to strengthen the churches. Now he went to Derbe and Lystra too. At Lystra there was a disciple named Timothy, whose mother was a Christian Jewess, but his father was a Greek. He had a high reputation among the brothers in Lystra and Iconium. Paul wanted this man to join him in his journey; so on account of the Jews in that district he took him and had him circumcised, for everybody knew that his father was a Greek. As they journeyed on from town to town, they delivered to the brothers to keep the decisions reached by the apostles and elders at Jerusalem. So the churches through faith continued to grow in strength and to increase in numbers from day to day. Then they crossed Phrygia and Galatia. But because they were prevented by the Holy Spirit from speaking the message in Asia, they went on to Mysia and tried to get into Bithynia, but the Spirit of Jesus would not permit them. So they passed by Mysia and went down to Troas. There Paul had a vision one night: a man from Macedonia kept standing and pleading with him in these words, "Come over to Macedonia and help us!" As soon as he had this vision, we laid our plans to get off to Macedonia, because we confidently concluded that God had called us to tell them the good news. So we sailed away from Troy and struck a bee line for Samothrace, and the next day on to Neapolis. From there we went on to Philippi, a Roman colony, the leading town in that part of Macedonia. In this town we stayed some days. On the sabbath we went outside the gate, to the bank of the river, where we supposed there was a place of prayer, and we sat down and began to talk with the women who had met there. Among them was a woman named Lydia, a dealer in purple goods from the town of Thyatira, and she stayed to listen to us. She was already a worshiper of God, and the Lord so moved upon her heart that she accepted the message spoken by Paul. When she and her household were baptized, she begged us by continuing to say, "If you have made up your mind that I am a real believer in the Lord, come and stay at my house." And she continued to insist that we do so. Once as we were on our way to the place of prayer, a slave girl met us who had the gift of magical fortune-telling, and continued to make great profits for her owners by fortune-telling. This girl kept following Paul and the rest of us, shrieking, "These men are slaves of the Most High God, and they are proclaiming to you a way of salvation." She kept this up for a number of days. Because Paul was so much annoyed by her, he turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her." And that very moment it came out. But as the owners saw that the hope of their profit-making was gone, they seized Paul and Silas and dragged them to the public square, before the authorities, and brought them to the chiefs of the police court. They said, "These men are Jews; they continue to make great disturbance in our town and to advocate practices which it is against the law for us Romans to accept or observe." The crowd also joined in the attack upon them, and the chiefs of the police court had them stripped and flogged. After flogging them severely, they put them into jail, and gave the jailer orders to keep close watch on them. Because he had such strict orders, he put them into the inner cell and fastened their feet in the stocks. But about midnight, while Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was an earthquake so great that it shook the very foundations of the jail, the doors all flew open, and every prisoner's chains were unfastened. When the jailer awoke and saw that the jail doors were open, he drew his sword and was on the point of killing himself, because he thought that the prisoners had escaped. But Paul at once shouted out to him, "Do yourself no harm, for we are all here!" Then the jailer called for lights and rushed in and fell trembling at the feet of Paul and Silas. After leading them out of the jail, he said, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your household will be saved." Then they told God's message to him and to all the members of his household. Even at that time of the night he took them and washed their wounds, and he and all the members of his household at once were baptized. Then he took them up to his house and gave them food, and he and all the members of his household were happy in their faith in God. When day broke, the chiefs of the police court sent policemen with the message to let the men go. The jailer reported this message to Paul, saying, "The chiefs of the police court have sent orders to let you go. So now you may come out and go in peace." But Paul said to them, "They beat us in public and that without a trial, and put us in jail although we are Roman citizens! Let them come here themselves and take us out!" The policemen reported this message to the chiefs of the police court, and they became alarmed when they heard that they were Roman citizens, and came and pleaded with them, and took them out and begged them to leave town. After getting out of jail, they went to Lydia's house; they saw the brothers and encouraged them, and then left town. Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ." So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank. But this enraged the Jews; so they got together some wicked loafers about the public square, formed a mob, and set the town in an uproar. They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too, and Jason has welcomed them. They are all acting contrary to the Emperor's decrees, because they claim there is another king, Jesus." Thus they wrought up to great excitement the crowd and the town magistrates, on their hearing this, and they made Jason and the other brothers give bond, and then turned them loose. That night at once the brothers sent Paul and Silas away to Berea, and on arriving there they went to the Jewish synagogue. The Jews there were better disposed than those in Thessalonica, for they welcomed the message with all eagerness and carried on a daily study of the Scriptures to see if Paul's message was true. Many of them came to believe, and not a few distinguished Greek women and men. But when the Jews at Thessalonica learned that God's message had been proclaimed at Berea by Paul, they came there too to excite the masses and stir up a riot. Then the brothers at once sent Paul off to the coast, while Silas and Timothy stayed on there. The men who acted as Paul's bodyguard took him all the way to Athens, and then went back with orders for Silas and Timothy to come to him as soon as possible. While Paul was waiting for them at Athens, his spirit was stirred to its depths to see the city completely steeped in idolatry. So he kept up his discussions in the synagogue with the Jews and the pagans who were worshiping there, and also day by day in the public square with any who chanced to be there. Some of the Epicurean and the Stoic philosophers began to debate with him; and some said, "What is this scraps-of-truth-picker trying to say?" Others said, "He seems to be a preacher of foreign deities." They said so because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the city auditorium and said, "May we know what this new teaching of yours is? For some of the things you bring sound startling to us; so we want to know just what they mean." (Now all the Athenians and foreign visitors in Athens used to spend their time in nothing else than telling or listening to the latest new thing out.) So Paul stood up in the center of the auditorium and said: "Men of Athens, at every turn I make I see that you are very religious. For as I was going here and there and looking at the things you worship, I even found an altar with this inscription, 'TO AN UNKNOWN GOD.' So it is about the Being whom you are in ignorance already worshiping that I am telling you. The God who made the world and all that it contains, since He is Lord of heaven and earth, does not dwell in temples made by human hands, nor is He served by human hands as though He were in need of anything, for He Himself gives all men life and breath and everything else. From one forefather He made every nation of mankind, for living all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, possibly they might grope for Him, and find Him, though He is really not far from any of us. For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.' Since then we are God's offspring, we ought not to suppose that His nature is like gold or silver or stone or anything carved by man's art and thought. Though God overlooked those times of ignorance, He now commands all men everywhere to repent, since He has set a day on which He will justly judge the world through a man whom He has appointed. He has made this credible to all by raising Him from the dead." But when they heard of the resurrection of the dead, some sneered, but others said, "We will hear you again on this subject." So Paul left the auditorium. Some men, however, joined him and came to believe, among them Dionysius, a member of the city council; also a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had issued an edict for all Jews to leave Rome. So Paul paid them a visit, and as they all had the same trade, they proceeded to work together. Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was wholly absorbed in preaching the message and was enthusiastically assuring the Jews that Jesus is the Christ. But as they opposed and abused him, he shook out his clothes in protest and said to them, "Your blood be upon your own heads! I am not to blame for it myself. Hereafter I am going to the heathen." So he moved into the house of a pagan named Titus Justus, who worshiped the true God; his house was next to the synagogue. But Crispus, the leader of the synagogue, became a believer in the Lord, and so did all his family, and from time to time many of the Corinthians heard, believed, and were baptized. One night in a vision the Lord said to Paul, "Stop being afraid, go on speaking, never give up; because I am with you, and no one is going to attack you so as to injure you, because I have many people in this city." So for a year and a half he settled down among them and went on teaching God's message. While Gallio was governor of Greece, the Jews unanimously attacked Paul and one day brought him before the court, and said, "This fellow is inducing people to worship God in ways that violate our laws." As Paul was about to open his mouth, Gallio said to the Jews, "If it were some misdemeanor or underhanded rascality, O Jews, I would in reason listen to you; but as it is questions about words and titles and your own law, you will have to see to it yourselves. I refuse to act as judge in these matters." So he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and kept beating him right in front of the court; but Gallio paid no attention to it. Now Paul stayed a considerable time longer in Corinth, and then bade the brothers goodbye and set sail for Syria, accompanied by Aquila and Priscilla. At Cenchreae he had his hair cut, for he was under a vow. Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he would not consent. But as he bade them goodbye, he promised, "I will come back to you again, if it is God's will." Then he set sail from Ephesus. When he reached Caesarea, he went up to Jerusalem and greeted the church there; then he went down to Antioch.
Paul » Visits amphipolis, apollonia, and thessalonica; preaches in the synagogue
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ." read more.
So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.
So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are." But Barnabas persisted in wanting to take along John who was called Mark. Paul, however, did not consider such a man fit to take along with them, the man who deserted them in Pamphylia and did not go on with them to the work. read more.
The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, after the brothers had committed him to the favor of the Lord. He journeyed on through Syria and Cilicia and continued to strengthen the churches. Now he went to Derbe and Lystra too. At Lystra there was a disciple named Timothy, whose mother was a Christian Jewess, but his father was a Greek. He had a high reputation among the brothers in Lystra and Iconium. Paul wanted this man to join him in his journey; so on account of the Jews in that district he took him and had him circumcised, for everybody knew that his father was a Greek. As they journeyed on from town to town, they delivered to the brothers to keep the decisions reached by the apostles and elders at Jerusalem. So the churches through faith continued to grow in strength and to increase in numbers from day to day. Then they crossed Phrygia and Galatia. But because they were prevented by the Holy Spirit from speaking the message in Asia, they went on to Mysia and tried to get into Bithynia, but the Spirit of Jesus would not permit them. So they passed by Mysia and went down to Troas. There Paul had a vision one night: a man from Macedonia kept standing and pleading with him in these words, "Come over to Macedonia and help us!" As soon as he had this vision, we laid our plans to get off to Macedonia, because we confidently concluded that God had called us to tell them the good news. So we sailed away from Troy and struck a bee line for Samothrace, and the next day on to Neapolis. From there we went on to Philippi, a Roman colony, the leading town in that part of Macedonia. In this town we stayed some days. On the sabbath we went outside the gate, to the bank of the river, where we supposed there was a place of prayer, and we sat down and began to talk with the women who had met there. Among them was a woman named Lydia, a dealer in purple goods from the town of Thyatira, and she stayed to listen to us. She was already a worshiper of God, and the Lord so moved upon her heart that she accepted the message spoken by Paul. When she and her household were baptized, she begged us by continuing to say, "If you have made up your mind that I am a real believer in the Lord, come and stay at my house." And she continued to insist that we do so. Once as we were on our way to the place of prayer, a slave girl met us who had the gift of magical fortune-telling, and continued to make great profits for her owners by fortune-telling. This girl kept following Paul and the rest of us, shrieking, "These men are slaves of the Most High God, and they are proclaiming to you a way of salvation." She kept this up for a number of days. Because Paul was so much annoyed by her, he turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her." And that very moment it came out. But as the owners saw that the hope of their profit-making was gone, they seized Paul and Silas and dragged them to the public square, before the authorities, and brought them to the chiefs of the police court. They said, "These men are Jews; they continue to make great disturbance in our town and to advocate practices which it is against the law for us Romans to accept or observe." The crowd also joined in the attack upon them, and the chiefs of the police court had them stripped and flogged. After flogging them severely, they put them into jail, and gave the jailer orders to keep close watch on them. Because he had such strict orders, he put them into the inner cell and fastened their feet in the stocks. But about midnight, while Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was an earthquake so great that it shook the very foundations of the jail, the doors all flew open, and every prisoner's chains were unfastened. When the jailer awoke and saw that the jail doors were open, he drew his sword and was on the point of killing himself, because he thought that the prisoners had escaped. But Paul at once shouted out to him, "Do yourself no harm, for we are all here!" Then the jailer called for lights and rushed in and fell trembling at the feet of Paul and Silas. After leading them out of the jail, he said, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your household will be saved." Then they told God's message to him and to all the members of his household. Even at that time of the night he took them and washed their wounds, and he and all the members of his household at once were baptized. Then he took them up to his house and gave them food, and he and all the members of his household were happy in their faith in God. When day broke, the chiefs of the police court sent policemen with the message to let the men go. The jailer reported this message to Paul, saying, "The chiefs of the police court have sent orders to let you go. So now you may come out and go in peace." But Paul said to them, "They beat us in public and that without a trial, and put us in jail although we are Roman citizens! Let them come here themselves and take us out!" The policemen reported this message to the chiefs of the police court, and they became alarmed when they heard that they were Roman citizens, and came and pleaded with them, and took them out and begged them to leave town. After getting out of jail, they went to Lydia's house; they saw the brothers and encouraged them, and then left town. Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ." So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank. But this enraged the Jews; so they got together some wicked loafers about the public square, formed a mob, and set the town in an uproar. They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too, and Jason has welcomed them. They are all acting contrary to the Emperor's decrees, because they claim there is another king, Jesus." Thus they wrought up to great excitement the crowd and the town magistrates, on their hearing this, and they made Jason and the other brothers give bond, and then turned them loose. That night at once the brothers sent Paul and Silas away to Berea, and on arriving there they went to the Jewish synagogue. The Jews there were better disposed than those in Thessalonica, for they welcomed the message with all eagerness and carried on a daily study of the Scriptures to see if Paul's message was true. Many of them came to believe, and not a few distinguished Greek women and men. But when the Jews at Thessalonica learned that God's message had been proclaimed at Berea by Paul, they came there too to excite the masses and stir up a riot. Then the brothers at once sent Paul off to the coast, while Silas and Timothy stayed on there. The men who acted as Paul's bodyguard took him all the way to Athens, and then went back with orders for Silas and Timothy to come to him as soon as possible. While Paul was waiting for them at Athens, his spirit was stirred to its depths to see the city completely steeped in idolatry. So he kept up his discussions in the synagogue with the Jews and the pagans who were worshiping there, and also day by day in the public square with any who chanced to be there. Some of the Epicurean and the Stoic philosophers began to debate with him; and some said, "What is this scraps-of-truth-picker trying to say?" Others said, "He seems to be a preacher of foreign deities." They said so because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the city auditorium and said, "May we know what this new teaching of yours is? For some of the things you bring sound startling to us; so we want to know just what they mean." (Now all the Athenians and foreign visitors in Athens used to spend their time in nothing else than telling or listening to the latest new thing out.) So Paul stood up in the center of the auditorium and said: "Men of Athens, at every turn I make I see that you are very religious. For as I was going here and there and looking at the things you worship, I even found an altar with this inscription, 'TO AN UNKNOWN GOD.' So it is about the Being whom you are in ignorance already worshiping that I am telling you. The God who made the world and all that it contains, since He is Lord of heaven and earth, does not dwell in temples made by human hands, nor is He served by human hands as though He were in need of anything, for He Himself gives all men life and breath and everything else. From one forefather He made every nation of mankind, for living all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, possibly they might grope for Him, and find Him, though He is really not far from any of us. For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.' Since then we are God's offspring, we ought not to suppose that His nature is like gold or silver or stone or anything carved by man's art and thought. Though God overlooked those times of ignorance, He now commands all men everywhere to repent, since He has set a day on which He will justly judge the world through a man whom He has appointed. He has made this credible to all by raising Him from the dead." But when they heard of the resurrection of the dead, some sneered, but others said, "We will hear you again on this subject." So Paul left the auditorium. Some men, however, joined him and came to believe, among them Dionysius, a member of the city council; also a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had issued an edict for all Jews to leave Rome. So Paul paid them a visit, and as they all had the same trade, they proceeded to work together. Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was wholly absorbed in preaching the message and was enthusiastically assuring the Jews that Jesus is the Christ. But as they opposed and abused him, he shook out his clothes in protest and said to them, "Your blood be upon your own heads! I am not to blame for it myself. Hereafter I am going to the heathen." So he moved into the house of a pagan named Titus Justus, who worshiped the true God; his house was next to the synagogue. But Crispus, the leader of the synagogue, became a believer in the Lord, and so did all his family, and from time to time many of the Corinthians heard, believed, and were baptized. One night in a vision the Lord said to Paul, "Stop being afraid, go on speaking, never give up; because I am with you, and no one is going to attack you so as to injure you, because I have many people in this city." So for a year and a half he settled down among them and went on teaching God's message. While Gallio was governor of Greece, the Jews unanimously attacked Paul and one day brought him before the court, and said, "This fellow is inducing people to worship God in ways that violate our laws." As Paul was about to open his mouth, Gallio said to the Jews, "If it were some misdemeanor or underhanded rascality, O Jews, I would in reason listen to you; but as it is questions about words and titles and your own law, you will have to see to it yourselves. I refuse to act as judge in these matters." So he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and kept beating him right in front of the court; but Gallio paid no attention to it. Now Paul stayed a considerable time longer in Corinth, and then bade the brothers goodbye and set sail for Syria, accompanied by Aquila and Priscilla. At Cenchreae he had his hair cut, for he was under a vow. Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he would not consent. But as he bade them goodbye, he promised, "I will come back to you again, if it is God's will." Then he set sail from Ephesus. When he reached Caesarea, he went up to Jerusalem and greeted the church there; then he went down to Antioch.
The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, after the brothers had committed him to the favor of the Lord. He journeyed on through Syria and Cilicia and continued to strengthen the churches. Now he went to Derbe and Lystra too. At Lystra there was a disciple named Timothy, whose mother was a Christian Jewess, but his father was a Greek. He had a high reputation among the brothers in Lystra and Iconium. Paul wanted this man to join him in his journey; so on account of the Jews in that district he took him and had him circumcised, for everybody knew that his father was a Greek. As they journeyed on from town to town, they delivered to the brothers to keep the decisions reached by the apostles and elders at Jerusalem. So the churches through faith continued to grow in strength and to increase in numbers from day to day. Then they crossed Phrygia and Galatia. But because they were prevented by the Holy Spirit from speaking the message in Asia, they went on to Mysia and tried to get into Bithynia, but the Spirit of Jesus would not permit them. So they passed by Mysia and went down to Troas. There Paul had a vision one night: a man from Macedonia kept standing and pleading with him in these words, "Come over to Macedonia and help us!" As soon as he had this vision, we laid our plans to get off to Macedonia, because we confidently concluded that God had called us to tell them the good news. So we sailed away from Troy and struck a bee line for Samothrace, and the next day on to Neapolis. From there we went on to Philippi, a Roman colony, the leading town in that part of Macedonia. In this town we stayed some days. On the sabbath we went outside the gate, to the bank of the river, where we supposed there was a place of prayer, and we sat down and began to talk with the women who had met there. Among them was a woman named Lydia, a dealer in purple goods from the town of Thyatira, and she stayed to listen to us. She was already a worshiper of God, and the Lord so moved upon her heart that she accepted the message spoken by Paul. When she and her household were baptized, she begged us by continuing to say, "If you have made up your mind that I am a real believer in the Lord, come and stay at my house." And she continued to insist that we do so. Once as we were on our way to the place of prayer, a slave girl met us who had the gift of magical fortune-telling, and continued to make great profits for her owners by fortune-telling. This girl kept following Paul and the rest of us, shrieking, "These men are slaves of the Most High God, and they are proclaiming to you a way of salvation." She kept this up for a number of days. Because Paul was so much annoyed by her, he turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her." And that very moment it came out. But as the owners saw that the hope of their profit-making was gone, they seized Paul and Silas and dragged them to the public square, before the authorities, and brought them to the chiefs of the police court. They said, "These men are Jews; they continue to make great disturbance in our town and to advocate practices which it is against the law for us Romans to accept or observe." The crowd also joined in the attack upon them, and the chiefs of the police court had them stripped and flogged. After flogging them severely, they put them into jail, and gave the jailer orders to keep close watch on them. Because he had such strict orders, he put them into the inner cell and fastened their feet in the stocks. But about midnight, while Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was an earthquake so great that it shook the very foundations of the jail, the doors all flew open, and every prisoner's chains were unfastened. When the jailer awoke and saw that the jail doors were open, he drew his sword and was on the point of killing himself, because he thought that the prisoners had escaped. But Paul at once shouted out to him, "Do yourself no harm, for we are all here!" Then the jailer called for lights and rushed in and fell trembling at the feet of Paul and Silas. After leading them out of the jail, he said, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your household will be saved." Then they told God's message to him and to all the members of his household. Even at that time of the night he took them and washed their wounds, and he and all the members of his household at once were baptized. Then he took them up to his house and gave them food, and he and all the members of his household were happy in their faith in God. When day broke, the chiefs of the police court sent policemen with the message to let the men go. The jailer reported this message to Paul, saying, "The chiefs of the police court have sent orders to let you go. So now you may come out and go in peace." But Paul said to them, "They beat us in public and that without a trial, and put us in jail although we are Roman citizens! Let them come here themselves and take us out!" The policemen reported this message to the chiefs of the police court, and they became alarmed when they heard that they were Roman citizens, and came and pleaded with them, and took them out and begged them to leave town. After getting out of jail, they went to Lydia's house; they saw the brothers and encouraged them, and then left town. Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ." So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank. But this enraged the Jews; so they got together some wicked loafers about the public square, formed a mob, and set the town in an uproar. They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too, and Jason has welcomed them. They are all acting contrary to the Emperor's decrees, because they claim there is another king, Jesus." Thus they wrought up to great excitement the crowd and the town magistrates, on their hearing this, and they made Jason and the other brothers give bond, and then turned them loose. That night at once the brothers sent Paul and Silas away to Berea, and on arriving there they went to the Jewish synagogue. The Jews there were better disposed than those in Thessalonica, for they welcomed the message with all eagerness and carried on a daily study of the Scriptures to see if Paul's message was true. Many of them came to believe, and not a few distinguished Greek women and men. But when the Jews at Thessalonica learned that God's message had been proclaimed at Berea by Paul, they came there too to excite the masses and stir up a riot. Then the brothers at once sent Paul off to the coast, while Silas and Timothy stayed on there. The men who acted as Paul's bodyguard took him all the way to Athens, and then went back with orders for Silas and Timothy to come to him as soon as possible. While Paul was waiting for them at Athens, his spirit was stirred to its depths to see the city completely steeped in idolatry. So he kept up his discussions in the synagogue with the Jews and the pagans who were worshiping there, and also day by day in the public square with any who chanced to be there. Some of the Epicurean and the Stoic philosophers began to debate with him; and some said, "What is this scraps-of-truth-picker trying to say?" Others said, "He seems to be a preacher of foreign deities." They said so because he was telling the good news of Jesus and the resurrection. So they took him and brought him to the city auditorium and said, "May we know what this new teaching of yours is? For some of the things you bring sound startling to us; so we want to know just what they mean." (Now all the Athenians and foreign visitors in Athens used to spend their time in nothing else than telling or listening to the latest new thing out.) So Paul stood up in the center of the auditorium and said: "Men of Athens, at every turn I make I see that you are very religious. For as I was going here and there and looking at the things you worship, I even found an altar with this inscription, 'TO AN UNKNOWN GOD.' So it is about the Being whom you are in ignorance already worshiping that I am telling you. The God who made the world and all that it contains, since He is Lord of heaven and earth, does not dwell in temples made by human hands, nor is He served by human hands as though He were in need of anything, for He Himself gives all men life and breath and everything else. From one forefather He made every nation of mankind, for living all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, possibly they might grope for Him, and find Him, though He is really not far from any of us. For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.' Since then we are God's offspring, we ought not to suppose that His nature is like gold or silver or stone or anything carved by man's art and thought. Though God overlooked those times of ignorance, He now commands all men everywhere to repent, since He has set a day on which He will justly judge the world through a man whom He has appointed. He has made this credible to all by raising Him from the dead." But when they heard of the resurrection of the dead, some sneered, but others said, "We will hear you again on this subject." So Paul left the auditorium. Some men, however, joined him and came to believe, among them Dionysius, a member of the city council; also a woman named Damaris, and some others. After this he left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had issued an edict for all Jews to leave Rome. So Paul paid them a visit, and as they all had the same trade, they proceeded to work together. Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was wholly absorbed in preaching the message and was enthusiastically assuring the Jews that Jesus is the Christ. But as they opposed and abused him, he shook out his clothes in protest and said to them, "Your blood be upon your own heads! I am not to blame for it myself. Hereafter I am going to the heathen." So he moved into the house of a pagan named Titus Justus, who worshiped the true God; his house was next to the synagogue. But Crispus, the leader of the synagogue, became a believer in the Lord, and so did all his family, and from time to time many of the Corinthians heard, believed, and were baptized. One night in a vision the Lord said to Paul, "Stop being afraid, go on speaking, never give up; because I am with you, and no one is going to attack you so as to injure you, because I have many people in this city." So for a year and a half he settled down among them and went on teaching God's message. While Gallio was governor of Greece, the Jews unanimously attacked Paul and one day brought him before the court, and said, "This fellow is inducing people to worship God in ways that violate our laws." As Paul was about to open his mouth, Gallio said to the Jews, "If it were some misdemeanor or underhanded rascality, O Jews, I would in reason listen to you; but as it is questions about words and titles and your own law, you will have to see to it yourselves. I refuse to act as judge in these matters." So he drove them away from the court. Then they all seized Sosthenes, the leader of the synagogue, and kept beating him right in front of the court; but Gallio paid no attention to it. Now Paul stayed a considerable time longer in Corinth, and then bade the brothers goodbye and set sail for Syria, accompanied by Aquila and Priscilla. At Cenchreae he had his hair cut, for he was under a vow. Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he would not consent. But as he bade them goodbye, he promised, "I will come back to you again, if it is God's will." Then he set sail from Ephesus. When he reached Caesarea, he went up to Jerusalem and greeted the church there; then he went down to Antioch.
Synagogue » other cities
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue.
That night at once the brothers sent Paul and Silas away to Berea, and on arriving there they went to the Jewish synagogue.
Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.
Synagogues » The apostles frequently taught and preached in
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue.
When they reached Salamis, they began to preach God's message in the Jewish synagogues. They had John with them as their assistant.
So he kept up his discussions in the synagogue with the Jews and the pagans who were worshiping there, and also day by day in the public square with any who chanced to be there.
Thessalonica » Paul visits
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue.