21 Bible Verses about Reason

When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I laid aside my childish ways.

For the message of the cross is nonsense to those who are in the process of being destroyed, but it is the power of God to those who are in the process of being saved. For the Scripture says: "I will destroy the wisdom of the wise, and I will set aside the learning of the learned." So where is your philosopher? Where is your man of letters? Where is your logician of this age? Has not God shown up the nonsense of the world's wisdom?read more.
For since in accordance with the wisdom of God the world had never in reality, by means of its wisdom, come to know God, God chose through the nonsense of the message proclaimed, to save the people who put their faith in Him. While Jews are demanding spectacular signs and Greeks are searching for philosophy, we are preaching the Christ who was crucified -- a message that is a trap-stick to the Jews and nonsense to the Greeks, but to those whom God has called, both Jews and Greeks alike, the Christ who is God's power and God's wisdom. It is so, because God's nonsense is wiser than men's wisdom, and God's weakness is mightier than men's might. For consider, brothers, the way God called you; that not many of you, in accordance with human standards, were wise, not many influential, not many of high birth. Just the opposite: God chose what the world calls foolish to put the wise to shame, what the world calls weak to put the strong to shame, what the world calls of low degree, yea, what it counts as nothing and what it thinks does not exist, God chose to put a stop to what it thinks exists, so that no mortal man might ever boast in the presence of God. So you owe it all to Him through union with Christ Jesus, whom God has made our wisdom, our means of right standing, our consecration, and our redemption, so that, as the Scripture says, "Let him who boasts boast in the Lord."

Indeed, when heathen people who have no law instinctively do what the law demands, although they have no law, they are a law to themselves, for they show that the deeds the law demands are written on their hearts, because their consciences will testify for them, and their inner thoughts will either accuse or defend them,

So Paul stood up in the center of the auditorium and said: "Men of Athens, at every turn I make I see that you are very religious. For as I was going here and there and looking at the things you worship, I even found an altar with this inscription, 'TO AN UNKNOWN GOD.' So it is about the Being whom you are in ignorance already worshiping that I am telling you.

because what can be known of God is clear to their inner moral sense; for in this way God Himself has shown it to them. Forever since the creation of the world, His invisible characteristics -- His eternal power and divine nature -- have been made intelligible and clearly visible by His works. So they are without excuse,

By faith Abraham, when he was put to the test, offered Isaac as a sacrifice; that is, he who had received the promise was starting to offer as a sacrifice his only son, of whom it had been said, "Through Isaac your offspring must be traced." For he considered the fact that God was able to raise people from the dead; and so from the dead, in a figure, he did receive him back.

So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ." So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.

So he kept up his discussions in the synagogue with the Jews and the pagans who were worshiping there, and also day by day in the public square with any who chanced to be there.

Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.

but in your hearts be consecrated to Christ as Lord, and always be ready to make your defense to anyone who asks a reason for the hope you have. But you must do it in gentleness and reverence,