Thematic Bible
Thematic Bible
Conscience » General references to
let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,
Verse Concepts
how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God.
Verse Concepts
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day.
Verse Concepts
and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
Verse Concepts
Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience.
Verse Concepts
But all have not this knowledge; and some with the conscience [unenlightened] even till now eat an idol's [sacrifice] as an idol's sacrifice, and their conscience being weak is defiled.
Verse Concepts
Whatever is sold in the market eat, asking no questions for conscience' sake;
Verse Concepts
Knowing therefore the fear of the Lord we persuade men, but are made manifest to God; and I hope also to be made manifest in your consciences.
Verse Concepts
Conscience » Without spiritual illumination, a false guide
I indeed thought with myself that I ought to do many things contrary to the name of Jesus the Nazoraean,
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day.
Verse Concepts
Court » Accused spoke in his own defense
And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. read more.
And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him.
And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him.
And calling them, they charged them not to speak or teach at all in the name of Jesus. But Peter and John answered and said to them, Whether it is right in the sight of God to obey you rather than God, judge; for we cannot but tell what we have seen and heard.
And the chief priests accused him of many things. And Pilate again asked him saying, Do you answer nothing? see how many things they charge against you. And Jesus answered him not any more; so that Pilate wondered.
Then Peter, full of the Holy Spirit, said to them, Rulers of the people and elders of Israel, if we are to-day examined concerning the good work done to the sick man, by what means he has been cured, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazoraean, whom you crucified, whom God raised from the dead, by him has this man stood before you sound. read more.
This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved.
This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved.
And the chief priest said, Are these things then so? And he said, Men, brothers, and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, Go out from your country and your kindred, and come to a land which I will show you. read more.
Then going out from the land of the Chaldeans, he lived in Haran. And thence, after the death of his father, he removed into this land in which you now live. And [God] gave him no inheritance in it, not the breadth of a foot, and promised to give it to him for a possession, and to his posterity after him, when as yet he had no son. And God said thus; that his posterity should be a stranger in a foreign land, and they shall enslave it and treat it injuriously four hundred years; and the nation which they shall serve will I judge, said God, and after that they shall come forth and serve me in this place. And he gave him the ordinance of circumcision; and so he begat Isaac and circumcised him on the eighth day, and Isaac, Jacob, and Jacob the twelve patriarchs. And the patriarchs envying Joseph sold him into Egypt; and God was with him and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt, and [he] made him governor over Egypt and all his house. And there came a famine on all the land of Egypt and Canaan, and great affliction, and our fathers found no provisions. But Jacob hearing that there was grain in Egypt, sent our fathers the first time; and the second time Joseph was made known to his brothers, and Joseph's family was made known to Pharaoh. And Joseph sent and called for his father Jacob, and all the family of seventy-five souls. And Jacob went down to Egypt, and died, he and our fathers; and they carried him back to Shechem and buried him in the tomb which Abraham bought for money of the sons of Hamor the father of Shechem. But when the time of the promise which God made with an oath to Abraham was at hand, the people increased and became numerous in Egypt, till another king arose who knew not Joseph. This [king] dealt deceitfully with our race, and treated injuriously our fathers, causing their infants to be exposed that they might not be preserved alive. At that time Moses was born, and was beautiful in the sight of God, and was nourished three months in his father's house; but being exposed, the daughter of Pharaoh took him up and nourished him as her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in his words and works. And when he was forty years old, it came into his mind to visit his brothers, the children of Israel. And seeing one injured he defended him, and executed judgment for the oppressed, smiting the Egyptian. And he thought his brothers would understand that God would give them salvation by his hand; but they understood not. On the following day also he showed himself to them as they contended, and urged them to peace, saying, Men, you are brothers; why do you injure one another? But he that injured his neighbor repelled him, saying, Who made you a ruler and a judge over us? Will you kill me as you did the Egyptian, yesterday? And Moses fled at that saying, and lived a stranger in the land of Midian, where he begat two sons. And forty years being completed there appeared to him in the wilderness of Mount Sinai, an angel in a flame of fire, in a bush. And Moses seeing it, wondered at the sight; and coming near to look at it, there was a voice of the Lord, I am the God of your fathers, the God of Abraham, and Isaac, and Jacob. And Moses being afraid dared not look at it. And the Lord said to him, Put off your shoes from your feet; for the place on which you stand is holy ground. I have seen the affliction of my people in Egypt, and have heard their groaning, and have come down to deliver them; and now come, I will send you to Egypt. This is the Moses whom they denied, saying, Who made you a ruler and a judge? Him did God send to be a ruler and a redeemer by the hand of the angel that appeared to him in the bush. This man brought them out, having performed prodigies and miracles in Egypt, and at the Red Sea, and in the wilderness forty years. This is the Moses who said to the children of Israel, A prophet shall God raise up for you, of your brothers, like me. This is he that was with the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our fathers, who received the living oracles to give us, whom our fathers would not obey, but thrust him away and turned back in their hearts to Egypt, saying to Aaron, Make us gods to go before us; for this Moses who led us up out of Egypt, we know not what has happened to him. And they made a calf in those days, and offered a sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up to serve the host of heaven, as it is written in the book of the prophets; Did you offer victims and sacrifices to me forty years in the wilderness, house of Israel, and take up the tabernacle of Moloch, and the star of the god Rephan, figures which you made to worship? I will even remove you beyond Babylon. Our fathers in the wilderness received the tabernacle of the testimony, as he that spoke to Moses charged him to make it according to the pattern which he had seen; which also our fathers receiving it in succession brought with Joshua into the possession of the nations, whom God expelled before the face of our fathers till the days of David; who found favor with God and desired to find a dwelling for the God of Jacob. And Solomon built him a house. But the Most High dwells not in [temples] made with hands, as the prophet says; Heaven is my throne, and the earth my footstool; what house will you build me, says the Lord, or what is the place of my rest? has not my hand made all these things? Stiff necked, and uncircumcised in heart and ears, you always fight against the Holy Spirit; as your fathers did, you also do. Which of the prophets did not your fathers persecute? And they killed those who foretold the coming of the Righteous One, of whom you now have become betrayers and murderers, who have received the law by orders of angels and have not kept it. And when they heard these things they were enraged in their minds and gnashed their teeth upon him. But he being full of the Holy Spirit, looking steadily to heaven saw the glory of God and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God.
Then going out from the land of the Chaldeans, he lived in Haran. And thence, after the death of his father, he removed into this land in which you now live. And [God] gave him no inheritance in it, not the breadth of a foot, and promised to give it to him for a possession, and to his posterity after him, when as yet he had no son. And God said thus; that his posterity should be a stranger in a foreign land, and they shall enslave it and treat it injuriously four hundred years; and the nation which they shall serve will I judge, said God, and after that they shall come forth and serve me in this place. And he gave him the ordinance of circumcision; and so he begat Isaac and circumcised him on the eighth day, and Isaac, Jacob, and Jacob the twelve patriarchs. And the patriarchs envying Joseph sold him into Egypt; and God was with him and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt, and [he] made him governor over Egypt and all his house. And there came a famine on all the land of Egypt and Canaan, and great affliction, and our fathers found no provisions. But Jacob hearing that there was grain in Egypt, sent our fathers the first time; and the second time Joseph was made known to his brothers, and Joseph's family was made known to Pharaoh. And Joseph sent and called for his father Jacob, and all the family of seventy-five souls. And Jacob went down to Egypt, and died, he and our fathers; and they carried him back to Shechem and buried him in the tomb which Abraham bought for money of the sons of Hamor the father of Shechem. But when the time of the promise which God made with an oath to Abraham was at hand, the people increased and became numerous in Egypt, till another king arose who knew not Joseph. This [king] dealt deceitfully with our race, and treated injuriously our fathers, causing their infants to be exposed that they might not be preserved alive. At that time Moses was born, and was beautiful in the sight of God, and was nourished three months in his father's house; but being exposed, the daughter of Pharaoh took him up and nourished him as her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in his words and works. And when he was forty years old, it came into his mind to visit his brothers, the children of Israel. And seeing one injured he defended him, and executed judgment for the oppressed, smiting the Egyptian. And he thought his brothers would understand that God would give them salvation by his hand; but they understood not. On the following day also he showed himself to them as they contended, and urged them to peace, saying, Men, you are brothers; why do you injure one another? But he that injured his neighbor repelled him, saying, Who made you a ruler and a judge over us? Will you kill me as you did the Egyptian, yesterday? And Moses fled at that saying, and lived a stranger in the land of Midian, where he begat two sons. And forty years being completed there appeared to him in the wilderness of Mount Sinai, an angel in a flame of fire, in a bush. And Moses seeing it, wondered at the sight; and coming near to look at it, there was a voice of the Lord, I am the God of your fathers, the God of Abraham, and Isaac, and Jacob. And Moses being afraid dared not look at it. And the Lord said to him, Put off your shoes from your feet; for the place on which you stand is holy ground. I have seen the affliction of my people in Egypt, and have heard their groaning, and have come down to deliver them; and now come, I will send you to Egypt. This is the Moses whom they denied, saying, Who made you a ruler and a judge? Him did God send to be a ruler and a redeemer by the hand of the angel that appeared to him in the bush. This man brought them out, having performed prodigies and miracles in Egypt, and at the Red Sea, and in the wilderness forty years. This is the Moses who said to the children of Israel, A prophet shall God raise up for you, of your brothers, like me. This is he that was with the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our fathers, who received the living oracles to give us, whom our fathers would not obey, but thrust him away and turned back in their hearts to Egypt, saying to Aaron, Make us gods to go before us; for this Moses who led us up out of Egypt, we know not what has happened to him. And they made a calf in those days, and offered a sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up to serve the host of heaven, as it is written in the book of the prophets; Did you offer victims and sacrifices to me forty years in the wilderness, house of Israel, and take up the tabernacle of Moloch, and the star of the god Rephan, figures which you made to worship? I will even remove you beyond Babylon. Our fathers in the wilderness received the tabernacle of the testimony, as he that spoke to Moses charged him to make it according to the pattern which he had seen; which also our fathers receiving it in succession brought with Joshua into the possession of the nations, whom God expelled before the face of our fathers till the days of David; who found favor with God and desired to find a dwelling for the God of Jacob. And Solomon built him a house. But the Most High dwells not in [temples] made with hands, as the prophet says; Heaven is my throne, and the earth my footstool; what house will you build me, says the Lord, or what is the place of my rest? has not my hand made all these things? Stiff necked, and uncircumcised in heart and ears, you always fight against the Holy Spirit; as your fathers did, you also do. Which of the prophets did not your fathers persecute? And they killed those who foretold the coming of the Righteous One, of whom you now have become betrayers and murderers, who have received the law by orders of angels and have not kept it. And when they heard these things they were enraged in their minds and gnashed their teeth upon him. But he being full of the Holy Spirit, looking steadily to heaven saw the glory of God and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God.
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people. And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people. And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided.
Court » Contempt of
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
Defense » Of paul
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people. And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people. And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.
And the procurator making a sign to him to speak, Paul answered, Knowing that you have been for many years a judge of this nation, I shall defend myself cheerfully, you being able to know that it is not more than twelve days since I went up to worship at Jerusalem. And they did not find me in the temple disputing with any one, or making a disturbance of the multitude, neither in the synagogues nor in the city; read more.
neither can they prove the things of which they now accuse me. But this I confess to you, that in the way which they call a heresy, so worship I the God of my fathers; believing all things written in the law and the prophets, having a hope in God which they also hold, that there will be a resurrection both of the righteous and wicked. And in this also I endeavor always to have a conscience without offense towards God and man. But after many years I came to bring charities and offerings to my nation, in which certain Jews from Asia found me purified in the temple, not with a multitude, nor with a tumult, who ought to be present and accuse me before you, if they have any thing against me. Or let them say whether they found any unrighteousness in me when I stood before the Sanhedrim, except in this one statement which I made, as I stood among them, that I am under trial by you to-day concerning the resurrection of the dead.
neither can they prove the things of which they now accuse me. But this I confess to you, that in the way which they call a heresy, so worship I the God of my fathers; believing all things written in the law and the prophets, having a hope in God which they also hold, that there will be a resurrection both of the righteous and wicked. And in this also I endeavor always to have a conscience without offense towards God and man. But after many years I came to bring charities and offerings to my nation, in which certain Jews from Asia found me purified in the temple, not with a multitude, nor with a tumult, who ought to be present and accuse me before you, if they have any thing against me. Or let them say whether they found any unrighteousness in me when I stood before the Sanhedrim, except in this one statement which I made, as I stood among them, that I am under trial by you to-day concerning the resurrection of the dead.
And Agrippa said to Paul, You are permitted to speak for yourself. Then Paul stretched out his hand and made his defense. I think myself happy, King Agrippa, in being allowed to make my defense before you to-day in respect to all things of which I am accused by the Jews, especially as you are acquainted with all the customs and questions of the Jews; wherefore, I beg you to hear me patiently. read more.
My mode of life from my childhood, the early part of it being with my nation at Jerusalem, know all the Jews, who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee. And now I stand on trial for the hope of the promise made by God to our fathers, which our twelve tribes, serving God continually, day and night, hope to attain; of this hope, King Agrippa, I am accused by the Jews. Why is it judged by you incredible that God raises the dead? I indeed thought with myself that I ought to do many things contrary to the name of Jesus the Nazoraean, which I also did at Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests, and when they were killed I gave my vote against them. And punishing them often in all the synagogues, I compelled them to blaspheme, and being exceedingly mad against them, I pursued them even to cities abroad. In which [persecutions] also, going to Damascus with authority, and a commission from the chief priests, at midday I saw in the way O king, a light from heaven shining around me and those going with me, exceeding the brightness of the sun; and when we had all fallen on the earth, I heard a voice speaking to me and saying in the Hebrew language, Saul, Saul, why do you persecute me? it is hard for you to kick against the goads. And I said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute. But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and witness both of what you have seen and [of visions ] in which I will appear to you, delivering you from the people, and the gentiles, to whom I send you to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me. Whence, King Agrippa, I was not disobedient to the heavenly vision, but preached first to those at Damascus and Jerusalem, and in all the country of Judea, and to the gentiles, that they should change their minds and turn to God, performing works worthy of a change of mind. On this account the Jews seized me in the temple and endeavored to kill me. Having obtained therefore help from God, I have continued to this day, testifying to small and great, saying nothing but what the prophets and Moses said should take place; that the Christ should suffer, and that he first from the resurrection of the dead should proclaim light both to the people and the nations.
My mode of life from my childhood, the early part of it being with my nation at Jerusalem, know all the Jews, who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee. And now I stand on trial for the hope of the promise made by God to our fathers, which our twelve tribes, serving God continually, day and night, hope to attain; of this hope, King Agrippa, I am accused by the Jews. Why is it judged by you incredible that God raises the dead? I indeed thought with myself that I ought to do many things contrary to the name of Jesus the Nazoraean, which I also did at Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests, and when they were killed I gave my vote against them. And punishing them often in all the synagogues, I compelled them to blaspheme, and being exceedingly mad against them, I pursued them even to cities abroad. In which [persecutions] also, going to Damascus with authority, and a commission from the chief priests, at midday I saw in the way O king, a light from heaven shining around me and those going with me, exceeding the brightness of the sun; and when we had all fallen on the earth, I heard a voice speaking to me and saying in the Hebrew language, Saul, Saul, why do you persecute me? it is hard for you to kick against the goads. And I said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute. But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and witness both of what you have seen and [of visions ] in which I will appear to you, delivering you from the people, and the gentiles, to whom I send you to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me. Whence, King Agrippa, I was not disobedient to the heavenly vision, but preached first to those at Damascus and Jerusalem, and in all the country of Judea, and to the gentiles, that they should change their minds and turn to God, performing works worthy of a change of mind. On this account the Jews seized me in the temple and endeavored to kill me. Having obtained therefore help from God, I have continued to this day, testifying to small and great, saying nothing but what the prophets and Moses said should take place; that the Christ should suffer, and that he first from the resurrection of the dead should proclaim light both to the people and the nations.
The high priest » Duties of » Presiding in the superior court
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
Then the chief priests and the elders of the people were assembled in the court of the chief priest, who was called Caiaphas,
Verse Concepts
And having taken Jesus, they led him away to Caiaphas, the chief priest, where the scribes and elders were assembled. But Peter followed him at a distance, even to the court of the chief priest, and going in sat with the officers to see the end. And the chief priests and all the sanhedrim sought false testimony against Jesus to kill him, read more.
and did not find it, though many false witnesses came forward. But afterwards, two coming forward said, This man said, I can destroy the temple of God and build it in three days. And the chief priest rising up said to him, Do you answer nothing? What do these testify against you?
and did not find it, though many false witnesses came forward. But afterwards, two coming forward said, This man said, I can destroy the temple of God and build it in three days. And the chief priest rising up said to him, Do you answer nothing? What do these testify against you?
And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. read more.
And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us.
And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us.
Obedience » Instances of » Paul
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day.
Verse Concepts
I thank God, whom I serve from my ancestors with a pure conscience, that I mention you incessantly in my prayers night and day,
Verse Concepts
My mode of life from my childhood, the early part of it being with my nation at Jerusalem, know all the Jews, who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee.
Paul » Is brought before the sanhedrin; his defense
AND on the next day, wishing to know the truth in respect to what he was accused of by the Jews, [the chiliarch] released him, and commanded the chief priests and all the Sanhedrim to come together; and bringing Paul down he set him before them.
Verse Concepts
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
Priest » The function he served was superior to that of other priests » Judicial
And having taken Jesus, they led him away to Caiaphas, the chief priest, where the scribes and elders were assembled.
Verse Concepts
But Jesus said to him, Comrade, for what have you come? Then they came forward, and laid hands on Jesus, and took him.
Verse Concepts
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
Then the chief priests and the elders of the people were assembled in the court of the chief priest, who was called Caiaphas,
Verse Concepts
And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. read more.
And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us.
And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us.
And the chief priest rising up said to him, Do you answer nothing? What do these testify against you?
Verse Concepts
Priest » Miscellaneous facts concerning » Paul brought before
AND on the next day, wishing to know the truth in respect to what he was accused of by the Jews, [the chiliarch] released him, and commanded the chief priests and all the Sanhedrim to come together; and bringing Paul down he set him before them.
Verse Concepts
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people.