Thematic Bible
Thematic Bible
Defense » Of paul
Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life." [Upon hearing this], the head priest Ananias ordered that those standing closest to Paul hit him on the mouth. Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?" read more.
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' " When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' " When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."
And when the governor had motioned for him to speak, Paul answered [the charges, by saying], "I know [Your Excellency] that you have administered justice for this nation for many years, so I am glad to make my defense [before you]. [I know] you can verify that it has not been over twelve days since I went up to Jerusalem to worship. [While there] I was not observed arguing with anyone or trying to stir up a crowd [to riot] in the Temple or in the synagogues or [anywhere else] in the city. read more.
Neither can anyone prove to you the charges they are now bringing against me. But, I declare to you, I am serving the God of our forefathers according to the 'Way,' called [by my detractors] a sect, and I believe everything that is in harmony with the law of Moses and what is written in [the writings of] the prophets. I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect. So, for this reason I make every effort to have a clear conscience before God and men at all times. "Now after several years I came [to Jerusalem] to bring relief for the poor people of my nation and to present my offerings. While doing this, they [i.e., the Jews] found out that I had undergone the rites of purification in the Temple. There was no crowd and no commotion. But certain Jews from [the province of] Asia should have been here before you, [Your Excellency] to make their accusations, if they [really] had a valid charge against me. Or let these men themselves [i.e., members of the Sanhedrin] testify what they found wrong with me when I stood before their Council [meeting]. However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "
Neither can anyone prove to you the charges they are now bringing against me. But, I declare to you, I am serving the God of our forefathers according to the 'Way,' called [by my detractors] a sect, and I believe everything that is in harmony with the law of Moses and what is written in [the writings of] the prophets. I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect. So, for this reason I make every effort to have a clear conscience before God and men at all times. "Now after several years I came [to Jerusalem] to bring relief for the poor people of my nation and to present my offerings. While doing this, they [i.e., the Jews] found out that I had undergone the rites of purification in the Temple. There was no crowd and no commotion. But certain Jews from [the province of] Asia should have been here before you, [Your Excellency] to make their accusations, if they [really] had a valid charge against me. Or let these men themselves [i.e., members of the Sanhedrin] testify what they found wrong with me when I stood before their Council [meeting]. However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "
Then Agrippa said to Paul, "You have permission to speak for yourself." So, Paul motioned [to the assembly] with his hand [for attention] and began speaking in his defense: "King Agrippa, I consider myself fortunate that I am able to defend myself before you concerning all the charges being brought against me by the Jews, especially since you are an expert on all the customs and issues discussed among the Jews. So, for this reason I request that you hear [my response to them] patiently. read more.
All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem. They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion. And now I am standing [here], being judged because [I believe that] God will fulfill the hope He promised to our forefathers. This is the promise our twelve tribes [i.e., family groups], who earnestly serve God night and day, hope to see fulfilled. It is because [I advocate] this hope, O King, that I am being charged [with wrongdoing] by the Jews. So, why should you [Jews] consider it incredible for God to raise the dead? I truly thought within myself [that it was right] to do many things which were opposed to the name of Jesus from Nazareth. So, I was doing this in Jerusalem, having received [my] authority from the leading priests. I both imprisoned many of the saints [i.e., God's holy people] and [even] voiced my approval when they were put to death [See 8:1]. I often persecuted them in the synagogues, [even] trying to get them to blaspheme [i.e., speak against God]. I had extreme anger toward them and [even] traveled to foreign cities [in my effort] to persecute them. "While on a journey to Damascus for this purpose, I was acting under the authority and directive of the leading priests. [Then] along the road, about noon, O King, I saw a light from the sky, brighter than the sun, shining around me and those traveling with me. When we all fell to the ground I heard a voice speaking in the Hebrew [i.e., Aramaic] language. [It said], 'Saul, Saul, why are you persecuting me? You are only hurting yourself by kicking against the spurs [i.e., opposing the work of God].' I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting. But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you. I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them, to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.' "As a result of this, O King, I did not disobey [the mandate of] this vision from heaven but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance. For this reason the Jews grabbed me in the Temple and attempted to kill me. But I obtained help from God and so [I am able to] stand here to this day, testifying to both the common people and to those in prominence. [I am] saying only what the prophets and Moses said would happen, namely, that the Christ must suffer and be the first to rise from the dead [i.e., never to die again] and then proclaim the light [of the Gospel] to the [Jewish] people and to the Gentiles."
All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem. They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion. And now I am standing [here], being judged because [I believe that] God will fulfill the hope He promised to our forefathers. This is the promise our twelve tribes [i.e., family groups], who earnestly serve God night and day, hope to see fulfilled. It is because [I advocate] this hope, O King, that I am being charged [with wrongdoing] by the Jews. So, why should you [Jews] consider it incredible for God to raise the dead? I truly thought within myself [that it was right] to do many things which were opposed to the name of Jesus from Nazareth. So, I was doing this in Jerusalem, having received [my] authority from the leading priests. I both imprisoned many of the saints [i.e., God's holy people] and [even] voiced my approval when they were put to death [See 8:1]. I often persecuted them in the synagogues, [even] trying to get them to blaspheme [i.e., speak against God]. I had extreme anger toward them and [even] traveled to foreign cities [in my effort] to persecute them. "While on a journey to Damascus for this purpose, I was acting under the authority and directive of the leading priests. [Then] along the road, about noon, O King, I saw a light from the sky, brighter than the sun, shining around me and those traveling with me. When we all fell to the ground I heard a voice speaking in the Hebrew [i.e., Aramaic] language. [It said], 'Saul, Saul, why are you persecuting me? You are only hurting yourself by kicking against the spurs [i.e., opposing the work of God].' I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting. But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you. I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them, to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.' "As a result of this, O King, I did not disobey [the mandate of] this vision from heaven but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance. For this reason the Jews grabbed me in the Temple and attempted to kill me. But I obtained help from God and so [I am able to] stand here to this day, testifying to both the common people and to those in prominence. [I am] saying only what the prophets and Moses said would happen, namely, that the Christ must suffer and be the first to rise from the dead [i.e., never to die again] and then proclaim the light [of the Gospel] to the [Jewish] people and to the Gentiles."
Obedience » Instances of » Paul
Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life."
Verse Concepts
I thank God, whom I worship [or, "serve"] with a clear conscience, as my forefathers did, that I can remember you [i.e., your commitment] continually in my prayers night and day.
Verse Concepts
All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem. They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.
Paul » Educated at jerusalem in the school of gamaliel
"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.
Verse Concepts
All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem.
Verse Concepts