Thematic Bible
Thematic Bible
Caiaphas » Peter and other disciples accused before
While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them, highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead. They arrested the two Apostles and lodged them in custody till the next day; for it was already evening. read more.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened. For the man was over forty years of age on whom this miracle of restoration to health had been performed.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened. For the man was over forty years of age on whom this miracle of restoration to health had been performed.
Christian ministers » Faithful » Apostles
When they had prayed, the place in which they were assembled shook, and they were, one and all, filled with the Holy Spirit, and proceeded to tell God's Message with boldness.
Verse Concepts
Peter, seeing this, spoke to the people. "Israelites," he said, "why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk? The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go. Yes, you disowned the holy and righteous One, and asked as a favour the release of a murderer. read more.
The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that. It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see. "And now, brethren, I know that it was in ignorance that you did it, as was the case with your rulers also. But in this way God has fulfilled the declarations He made through all the Prophets, that His Christ would suffer. Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord, and that He may send the Christ appointed beforehand for you--even Jesus. Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him. And every one, without exception, who refuses to listen to that Prophet shall be utterly destroyed from among the People.' Yes, and all the Prophets, from Samuel onwards--all who have spoken--have also announced the coming of this present time. "You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, 'And through your posterity all the families of the world shall be blessed.' It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."
The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that. It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see. "And now, brethren, I know that it was in ignorance that you did it, as was the case with your rulers also. But in this way God has fulfilled the declarations He made through all the Prophets, that His Christ would suffer. Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord, and that He may send the Christ appointed beforehand for you--even Jesus. Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him. And every one, without exception, who refuses to listen to that Prophet shall be utterly destroyed from among the People.' Yes, and all the Prophets, from Samuel onwards--all who have spoken--have also announced the coming of this present time. "You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, 'And through your posterity all the families of the world shall be blessed.' It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."
if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. read more.
And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles.
Verse Concepts
Peter and the other Apostles replied, "We must obey God rather than man. The God of our forefathers has raised Jesus to life, whom you crucified and put to death. God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins. read more.
And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things."
And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things."
Conscience » Faithful » Of peter, in declaring the whole counsel of God
Peter and the other Apostles replied, "We must obey God rather than man.
Verse Concepts
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Courage » Examples of » Christ
Through faith the child Moses was hid for three months by his parents, because they saw his rare beauty; and the king's edict had no terror for them.
Verse Concepts
"O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were.
Verse Concepts
"Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?" "You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are."
As for us, what we have seen and heard we cannot help speaking about."
Verse Concepts
Through faith he left Egypt, not being frightened by the king's anger; for he held on his course as seeing the unseen One.
Verse Concepts
Courage » Instances of personal bravery » Peter and other disciples
When they had prayed, the place in which they were assembled shook, and they were, one and all, filled with the Holy Spirit, and proceeded to tell God's Message with boldness.
Verse Concepts
Peter, seeing this, spoke to the people. "Israelites," he said, "why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk? The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go. Yes, you disowned the holy and righteous One, and asked as a favour the release of a murderer. read more.
The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that. It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see. "And now, brethren, I know that it was in ignorance that you did it, as was the case with your rulers also. But in this way God has fulfilled the declarations He made through all the Prophets, that His Christ would suffer. Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord, and that He may send the Christ appointed beforehand for you--even Jesus. Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him. And every one, without exception, who refuses to listen to that Prophet shall be utterly destroyed from among the People.' Yes, and all the Prophets, from Samuel onwards--all who have spoken--have also announced the coming of this present time. "You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, 'And through your posterity all the families of the world shall be blessed.' It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."
The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that. It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see. "And now, brethren, I know that it was in ignorance that you did it, as was the case with your rulers also. But in this way God has fulfilled the declarations He made through all the Prophets, that His Christ would suffer. Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord, and that He may send the Christ appointed beforehand for you--even Jesus. Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him. And every one, without exception, who refuses to listen to that Prophet shall be utterly destroyed from among the People.' Yes, and all the Prophets, from Samuel onwards--all who have spoken--have also announced the coming of this present time. "You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, 'And through your posterity all the families of the world shall be blessed.' It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."
if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. read more.
And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Courageous reformers » Peter and john before the sanhedrin
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Court » Accused spoke in his own defense
Peter and the other Apostles replied, "We must obey God rather than man. The God of our forefathers has raised Jesus to life, whom you crucified and put to death. God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins. read more.
And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things."
And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things."
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Then, as the High Priests went on heaping accusations on Him, Pilate again and again asked Him, "Do you make no reply? Listen to the many charges they are bringing against you." But Jesus made no further answer: so that Pilate wondered.
Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. read more.
This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved."
This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved."
Then the High Priest asked him, "Are these statements true?" The reply of Stephen was, "Sirs--brethren and fathers--listen to me. God Most Glorious appeared to our forefather Abraham when he was living in Mesopotamia, before he settled in Haran, and said to him, "'Leave your country and your relatives, and go into whatever land I point out to you.' read more.
"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live. But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him--and promised this at a time when Abraham was childless. And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed. "'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.' "Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs. "The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household. But there came a famine throughout the whole of Egypt and Canaan--and great distress--so that our forefathers could find no food. When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time. On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage. Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him, and Jacob went down into Egypt. There he died, and so did our forefathers, and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver. "But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt, until there arose a foreign king over Egypt who knew nothing of Joseph. He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live. At this time Moses was born--a wonderfully beautiful child; and for three months he was cared for in his father's house. At length he was cast out, but Pharaoh's daughter adopted him, and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and possessed great influence through his eloquence and his achievements. "And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel. Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian. He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand. The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?' "But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us? Do you mean to kill me as you killed the Egyptian yesterday?' "Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons. "But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush. When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying, "'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze. "'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground. I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.' "The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush. This was he who brought them out, after performing marvels and signs in Egypt and at the Red Sea, and in the Desert for forty years. This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.' This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us. "Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt. They said to Aaron, "'Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.' "Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made. So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel? Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.' "Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen. That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time. David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob. But it was Solomon who built a house for Him. Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares, "'The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have? Did not My hand form this universe.' "O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were. Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become-- you who received the Law given through angels, and yet have not obeyed it." As they listened to these words, they became infuriated and gnashed their teeth at him. But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand. "I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand."
"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live. But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him--and promised this at a time when Abraham was childless. And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed. "'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.' "Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs. "The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household. But there came a famine throughout the whole of Egypt and Canaan--and great distress--so that our forefathers could find no food. When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time. On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage. Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him, and Jacob went down into Egypt. There he died, and so did our forefathers, and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver. "But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt, until there arose a foreign king over Egypt who knew nothing of Joseph. He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live. At this time Moses was born--a wonderfully beautiful child; and for three months he was cared for in his father's house. At length he was cast out, but Pharaoh's daughter adopted him, and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and possessed great influence through his eloquence and his achievements. "And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel. Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian. He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand. The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?' "But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us? Do you mean to kill me as you killed the Egyptian yesterday?' "Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons. "But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush. When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying, "'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze. "'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground. I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.' "The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush. This was he who brought them out, after performing marvels and signs in Egypt and at the Red Sea, and in the Desert for forty years. This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.' This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us. "Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt. They said to Aaron, "'Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.' "Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made. So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel? Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.' "Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen. That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time. David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob. But it was Solomon who built a house for Him. Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares, "'The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have? Did not My hand form this universe.' "O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were. Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become-- you who received the Law given through angels, and yet have not obeyed it." As they listened to these words, they became infuriated and gnashed their teeth at him. But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand. "I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand."
Then Paul, fixing a steady gaze on the Sanhedrin, said, "Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day." On hearing this the High Priest Ananias ordered those who were standing near Paul to strike him on the mouth. "Before long," exclaimed Paul, "God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?" read more.
"Do you rail at God's High Priest?" cried the men who stood by him. "I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, 'Thou shalt not speak evil of a ruler of Thy people.'" Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial." These words of his caused an angry dispute between the Pharisees and the Sadducees, and the assembly took different sides.
"Do you rail at God's High Priest?" cried the men who stood by him. "I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, 'Thou shalt not speak evil of a ruler of Thy people.'" Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial." These words of his caused an angry dispute between the Pharisees and the Sadducees, and the assembly took different sides.
Duty » Pressure of » It makes the message imperative
Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.
Verse Concepts
As for us, what we have seen and heard we cannot help speaking about."
Verse Concepts
"And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,
Verse Concepts
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."
Verse Concepts
When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death; and binding Him they led Him away and handed Him over to Pilate the Governor.
He entered the Temple; and while He was teaching, the High Priests and the Elders of the people came to Him and asked Him, "By what authority are you doing these things? and who gave you this authority?"
Verse Concepts
At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.
Verse Concepts
Then the High Priests and Elders of the People assembled in the court of the palace of the High Priest Caiaphas, and consulted how to get Jesus into their power by stratagem and put Him to death. But they said, "Not during the Festival, lest there be a riot among the people."
But the officers who had laid hold of Jesus led Him away to Caiaphas the High Priest, at whose house the Scribes and the Elders had assembled. And Peter kept following Him at a distance, till he came even to the court of the High Priest's palace, where he entered and sat down among the officers to see the issue. Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death; read more.
but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'" Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."
but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'" Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."
Immediately, while He was still speaking, Judas, one of the Twelve, came and with him a crowd of men armed with swords and cudgels, sent by the High Priests and Scribes and Elders. Now the betrayer had arranged a signal with them. "The one I kiss," he said, "is the man: lay hold of him, and take him safely away." So he came, and going straight to Jesus he said, "Rabbi!" and kissed Him with seeming affection; read more.
whereupon they laid hands on Him and held Him firmly. But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear. "Have you come out," said Jesus, "with swords and cudgels to arrest me, as if you had to fight with a robber? Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' Then His friends all forsook Him and fled. One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold, but he left the linen cloth in their hands and fled without it. So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes. Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire. Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none; for though many gave false testimony against Him, their statements did not tally. Then some came forward as witnesses and falsely declared, "We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'" But not even in this shape was their testimony consistent. At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?" But He remained silent, and gave no reply. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said. "I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky." Rending his garments the High Priest exclaimed, "What need have we of witnesses after that? You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death. Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.
whereupon they laid hands on Him and held Him firmly. But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear. "Have you come out," said Jesus, "with swords and cudgels to arrest me, as if you had to fight with a robber? Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' Then His friends all forsook Him and fled. One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold, but he left the linen cloth in their hands and fled without it. So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes. Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire. Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none; for though many gave false testimony against Him, their statements did not tally. Then some came forward as witnesses and falsely declared, "We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'" But not even in this shape was their testimony consistent. At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?" But He remained silent, and gave no reply. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said. "I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky." Rending his garments the High Priest exclaimed, "What need have we of witnesses after that? You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death. Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.
Then Jesus said to the High Priests and Commanders of the Temple and Elders, who had come to arrest Him, "Have you come out as if to fight with a robber, with swords and cudgels? While day after day I was with you in the Temple, you did not lay hands upon me; but to you belongs this hour--and the power of darkness." And they arrested Him and led Him away, and brought Him to the High Priest's house, while Peter followed a good way behind. read more.
And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them, when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, "This man also was with him." But he denied it, and declared, "Woman, I do not know him." Shortly afterwards a man saw him and said, "You, too, are one of them." "No, man, I am not," said Peter. After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." "Man, I don't know what you mean," replied Peter. No sooner had he spoken than a cock crowed. The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, "This very day, before the cock crows, you will disown me three times." And he went out and wept aloud bitterly. Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport, or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you." And they said many other insulting things to Him. As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him, "Are you the Christ? Tell us." "If I tell you," He replied, "you will certainly not believe; and if I ask you questions, you will certainly not answer. But from this time forward the Son of Man will be seated at the right hand of God's omnipotence." Thereupon they cried out with one voice, "You, then, are the Son of God?" "It is as you say," He answered; "I am He." "What need have we of further evidence?" they said; "for we ourselves have heard it from his own lips."
And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them, when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, "This man also was with him." But he denied it, and declared, "Woman, I do not know him." Shortly afterwards a man saw him and said, "You, too, are one of them." "No, man, I am not," said Peter. After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." "Man, I don't know what you mean," replied Peter. No sooner had he spoken than a cock crowed. The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, "This very day, before the cock crows, you will disown me three times." And he went out and wept aloud bitterly. Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport, or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you." And they said many other insulting things to Him. As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him, "Are you the Christ? Tell us." "If I tell you," He replied, "you will certainly not believe; and if I ask you questions, you will certainly not answer. But from this time forward the Son of Man will be seated at the right hand of God's omnipotence." Thereupon they cried out with one voice, "You, then, are the Son of God?" "It is as you say," He answered; "I am He." "What need have we of further evidence?" they said; "for we ourselves have heard it from his own lips."
While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them, highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead. They arrested the two Apostles and lodged them in custody till the next day; for it was already evening. read more.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
But some members of the so-called 'Synagogue of the Freed-men,' together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate. They were quite unable, however, to resist the wisdom and the Spirit with which he spoke. Then they privately put forward men who declared, "We have heard him speak blasphemous things against Moses and against God." read more.
In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin. Here they brought forward false witnesses who declared, "This fellow is incessantly speaking against the Holy Place and the Law. For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us." At once the eyes of all who were sitting in the Sanhedrin were fastened on him, and they saw his face looking just like the face of an angel.
In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin. Here they brought forward false witnesses who declared, "This fellow is incessantly speaking against the Holy Place and the Law. For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us." At once the eyes of all who were sitting in the Sanhedrin were fastened on him, and they saw his face looking just like the face of an angel.
Show 1 more verse
Then the High Priest asked him, "Are these statements true?" The reply of Stephen was, "Sirs--brethren and fathers--listen to me. God Most Glorious appeared to our forefather Abraham when he was living in Mesopotamia, before he settled in Haran, and said to him, "'Leave your country and your relatives, and go into whatever land I point out to you.' read more.
"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live. But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him--and promised this at a time when Abraham was childless. And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed. "'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.' "Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs. "The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household. But there came a famine throughout the whole of Egypt and Canaan--and great distress--so that our forefathers could find no food. When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time. On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage. Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him, and Jacob went down into Egypt. There he died, and so did our forefathers, and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver. "But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt, until there arose a foreign king over Egypt who knew nothing of Joseph. He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live. At this time Moses was born--a wonderfully beautiful child; and for three months he was cared for in his father's house. At length he was cast out, but Pharaoh's daughter adopted him, and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and possessed great influence through his eloquence and his achievements. "And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel. Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian. He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand. The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?' "But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us? Do you mean to kill me as you killed the Egyptian yesterday?' "Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons. "But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush. When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying, "'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze. "'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground. I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.' "The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush. This was he who brought them out, after performing marvels and signs in Egypt and at the Red Sea, and in the Desert for forty years. This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.' This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us. "Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt. They said to Aaron, "'Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.' "Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made. So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel? Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.' "Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen. That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time. David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob. But it was Solomon who built a house for Him. Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares, "'The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have? Did not My hand form this universe.' "O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were. Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become-- you who received the Law given through angels, and yet have not obeyed it." As they listened to these words, they became infuriated and gnashed their teeth at him. But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand. "I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand." Upon this, with a loud outcry they stopped their ears, rushed upon Stephen in a body, dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul. So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit."
"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live. But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him--and promised this at a time when Abraham was childless. And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed. "'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.' "Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs. "The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household. But there came a famine throughout the whole of Egypt and Canaan--and great distress--so that our forefathers could find no food. When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time. On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage. Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him, and Jacob went down into Egypt. There he died, and so did our forefathers, and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver. "But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt, until there arose a foreign king over Egypt who knew nothing of Joseph. He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live. At this time Moses was born--a wonderfully beautiful child; and for three months he was cared for in his father's house. At length he was cast out, but Pharaoh's daughter adopted him, and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and possessed great influence through his eloquence and his achievements. "And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel. Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian. He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand. The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?' "But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us? Do you mean to kill me as you killed the Egyptian yesterday?' "Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons. "But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush. When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying, "'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze. "'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground. I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.' "The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush. This was he who brought them out, after performing marvels and signs in Egypt and at the Red Sea, and in the Desert for forty years. This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.' This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us. "Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt. They said to Aaron, "'Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.' "Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made. So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel? Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.' "Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen. That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time. David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob. But it was Solomon who built a house for Him. Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares, "'The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have? Did not My hand form this universe.' "O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were. Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become-- you who received the Law given through angels, and yet have not obeyed it." As they listened to these words, they became infuriated and gnashed their teeth at him. But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand. "I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand." Upon this, with a loud outcry they stopped their ears, rushed upon Stephen in a body, dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul. So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit."
religious Intolerance » The jewish leaders » In persecuting the disciples
As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.
Verse Concepts
While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them, highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead. They arrested the two Apostles and lodged them in custody till the next day; for it was already evening.
So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." read more.
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
Leaders » Courageous reformers, rebuke sinful rulers » Peter and john before the sanhedrin
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Missionary-work by ministers » Obligations to engage in
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Peter » Courage
His advice carried conviction. So they called the Apostles in, and--after flogging them--ordered them not to speak in the name of Jesus, and then let them go.
Verse Concepts
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
"We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!" Peter and the other Apostles replied, "We must obey God rather than man.
Peter » Empowered » Enduing him with boldness and courage
As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
Verse Concepts
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Peter » Accused by the council; his defense
While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them, highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead. They arrested the two Apostles and lodged them in custody till the next day; for it was already evening. read more.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened. For the man was over forty years of age on whom this miracle of restoration to health had been performed. After their release the two Apostles went to their friends, and told them all that the High Priests and Elders had said.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened. For the man was over forty years of age on whom this miracle of restoration to health had been performed. After their release the two Apostles went to their friends, and told them all that the High Priests and Elders had said.
Power » Of testimony » Becomes irrepressible
And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things."
Verse Concepts
As for us, what we have seen and heard we cannot help speaking about."
Verse Concepts
Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,
Verse Concepts
Pressure of duty » It makes the message imperative
Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.
Verse Concepts
As for us, what we have seen and heard we cannot help speaking about."
Verse Concepts
"And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,
Verse Concepts
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, read more.
if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
This roused the High Priest. He and all his party--the sect of the Sadducees--were filled with angry jealousy and laid hands upon the Apostles, and put them into the public jail. But during the night an angel of the Lord opened the prison doors and brought them out, and said, read more.
"Go and stand in the Temple, and go on proclaiming to the people all this Message of Life." Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles. But the officers went and could not find them in the prison. So they came back and brought word, saying, "The jail we found quite safely locked, and the warders were on guard at the doors, but upon going in we found no one there." When the Commander of the Temple Guards and the High Priests heard this statement, they were utterly at a loss with regard to it, wondering what would happen next. And some one came and brought them word, saying, "The men you put in prison are actually in the Temple, standing there, teaching the people." Upon this the Commander went with the officers, and brought the Apostles; but without using violence; for they were afraid of being stoned by the people. So they brought them and made them stand in front of the Sanhedrin. And then the High Priest questioned them. "We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!" Peter and the other Apostles replied, "We must obey God rather than man. The God of our forefathers has raised Jesus to life, whom you crucified and put to death. God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins. And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things." Infuriated at getting this answer, they were disposed to kill the Apostles. But a Pharisee of the name of Gamaliel, a teacher of the Law, held in honour by all the people, rose from his seat and requested that they should be sent outside the court for a few minutes. "Israelites," he said, "be careful what you are about to do in dealing with these men. Years ago Theudas appeared, professing to be a person of importance, and a body of men, some four hundred in number, joined him. He was killed, and all his followers were dispersed and annihilated. After him, at the time of the Census, came Judas, the Galilaean, and was the leader in a revolt. He too perished, and all his followers were scattered. And now I tell you to hold aloof from these men and leave them alone--for if this scheme or work is of human origin, it will come to nothing. But if it is really from God, you will be powerless to put them down--lest perhaps you find yourselves to be actually fighting against God." His advice carried conviction. So they called the Apostles in, and--after flogging them--ordered them not to speak in the name of Jesus, and then let them go. They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.
"Go and stand in the Temple, and go on proclaiming to the people all this Message of Life." Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles. But the officers went and could not find them in the prison. So they came back and brought word, saying, "The jail we found quite safely locked, and the warders were on guard at the doors, but upon going in we found no one there." When the Commander of the Temple Guards and the High Priests heard this statement, they were utterly at a loss with regard to it, wondering what would happen next. And some one came and brought them word, saying, "The men you put in prison are actually in the Temple, standing there, teaching the people." Upon this the Commander went with the officers, and brought the Apostles; but without using violence; for they were afraid of being stoned by the people. So they brought them and made them stand in front of the Sanhedrin. And then the High Priest questioned them. "We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!" Peter and the other Apostles replied, "We must obey God rather than man. The God of our forefathers has raised Jesus to life, whom you crucified and put to death. God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins. And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things." Infuriated at getting this answer, they were disposed to kill the Apostles. But a Pharisee of the name of Gamaliel, a teacher of the Law, held in honour by all the people, rose from his seat and requested that they should be sent outside the court for a few minutes. "Israelites," he said, "be careful what you are about to do in dealing with these men. Years ago Theudas appeared, professing to be a person of importance, and a body of men, some four hundred in number, joined him. He was killed, and all his followers were dispersed and annihilated. After him, at the time of the Census, came Judas, the Galilaean, and was the leader in a revolt. He too perished, and all his followers were scattered. And now I tell you to hold aloof from these men and leave them alone--for if this scheme or work is of human origin, it will come to nothing. But if it is really from God, you will be powerless to put them down--lest perhaps you find yourselves to be actually fighting against God." His advice carried conviction. So they called the Apostles in, and--after flogging them--ordered them not to speak in the name of Jesus, and then let them go. They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.
Courageous reformers » Rebuke sinful rulers » Peter and john before the sanhedrin
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Religious » Reformers courageous reformers, rebuke sinful rulers » Peter and john before the sanhedrin
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Religious » Courageous reformers, rebuke sinful rulers » Peter and john before the sanhedrin
So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Seven » Example of steadfastness » Peter and john
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Stability » Seven notable examples of » Peter and john
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
Steadfastness » Seven notable examples of » Peter and john
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about."
religious Testimony » Withheld special marks of true » Becomes irrepressible
And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things."
Verse Concepts
As for us, what we have seen and heard we cannot help speaking about."
Verse Concepts
Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,
Verse Concepts