Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. read more.
And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
Then Daniel went to his home, and he made the matter known to Hananiah, Mishael and Azariah, his companions,
And Daniel made a request from the king, and he appointed Shadrach, Meshach and Abednego over the affairs of the province of Babylon, while Daniel [remained] in the court of the king.
[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping." Then Nebuchadnezzar said in rage and anger to bring in Shadrach, Meshach and Abednego; then they brought in these men before the king. Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up? read more.
Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?" Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}. {If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us. And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship." Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up. And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire. Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire. {Therefore} {because} the word of the king was severe and the furnace was exceedingly hot, the flame of the fire killed these men who lifted up Shadrach, Meshach and Abednego. But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound. Then Nebuchadnezzar the king was astonished, and he rose up in haste [and] he asked, saying to his advisers, "[Did] we not throw three men, bound, into the midst of the fire? They answered, saying to the king, "Certainly, O king!" {He answered}, saying, "Look, I see four men unbound walking in the midst of the fire and there is no damage to them, and the appearance of the fourth [man] resembles the son of a god." Then Nebuchadnezzar approached the door of the furnace of blazing fire, [and] he called out, saying, "Shadrach, Meshach and Abednego, {servants} of the Most High God, come out and come here!" And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them. Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God. And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]." Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?" Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}. {If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us. And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship." Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up. And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire. Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire. {Therefore} {because} the word of the king was severe and the furnace was exceedingly hot, the flame of the fire killed these men who lifted up Shadrach, Meshach and Abednego. But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound. Then Nebuchadnezzar the king was astonished, and he rose up in haste [and] he asked, saying to his advisers, "[Did] we not throw three men, bound, into the midst of the fire? They answered, saying to the king, "Certainly, O king!" {He answered}, saying, "Look, I see four men unbound walking in the midst of the fire and there is no damage to them, and the appearance of the fourth [man] resembles the son of a god." Then Nebuchadnezzar approached the door of the furnace of blazing fire, [and] he called out, saying, "Shadrach, Meshach and Abednego, {servants} of the Most High God, come out and come here!" And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them. Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God. And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]." Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines.
Civil service » Appointment in, on account of merit
Now Joseph had been brought down to Egypt, and Potiphar, a court official of Pharaoh, commander of the guard, an Egyptian, bought him from the hand of the Ishmaelites who had brought him down there. And Yahweh was with Joseph, and he became a successful man. And he was in the house of his master, the Egyptian. And his master observed that Yahweh [was] with him, and everything that [was] in his hand to do Yahweh made successful. read more.
And Joseph found favor in his eyes and he served him. Then he appointed him over his house and all that he owned he put into his hand. And it happened [that] from the time he appointed him over his house and over all that he had, Yahweh blessed the house of the Egyptian on account of Joseph. And the blessing of Yahweh was upon all that he had in the house and in the field. And he left all that he had in the hand of Joseph, and {he did not worry about anything} except the food that he ate. Now Joseph was {well built and handsome}.
And Joseph found favor in his eyes and he served him. Then he appointed him over his house and all that he owned he put into his hand. And it happened [that] from the time he appointed him over his house and over all that he had, Yahweh blessed the house of the Egyptian on account of Joseph. And the blessing of Yahweh was upon all that he had in the house and in the field. And he left all that he had in the hand of Joseph, and {he did not worry about anything} except the food that he ate. Now Joseph was {well built and handsome}.
Then Pharaoh said to his servants, "Can we find a man like this in whom is the spirit of God?" Then Pharaoh said to Joseph, "Since God has made all of this known to you there is no one as discerning and wise as you. You shall be over my house, and to your word all my people shall submit. Only [with respect to] the throne will I be greater than you." read more.
Then Pharaoh said to Joseph, "See, I have set you over all the land of Egypt." Then Pharaoh removed his signet ring from his finger and put it on the finger of Joseph. And he clothed him with garments of fine linen, and he put a chain of gold around his neck. And he had him ride in his second chariot. And they cried out before him, "Kneel!" And Pharaoh set him over all the land of Egypt. Then Pharaoh said to Joseph, "I [am] Pharaoh, but without your consent no one will lift his hand or his foot in all the land of Egypt."
Then Pharaoh said to Joseph, "See, I have set you over all the land of Egypt." Then Pharaoh removed his signet ring from his finger and put it on the finger of Joseph. And he clothed him with garments of fine linen, and he put a chain of gold around his neck. And he had him ride in his second chariot. And they cried out before him, "Kneel!" And Pharaoh set him over all the land of Egypt. Then Pharaoh said to Joseph, "I [am] Pharaoh, but without your consent no one will lift his hand or his foot in all the land of Egypt."
Now the man Jeroboam [was] a man of ability, and Solomon saw that the young man {was a diligent worker}, so he appointed him over all of the forced labor for the house of Joseph.
During that night the king's sleep escaped [him], and he gave orders to bring the {scroll of records and chronicles}, and they were read before the king. And it was found written how Mordecai had reported concerning Bigthana and Teresh, two of the king's eunuchs from the keepers of the threshold who had conspired {to assassinate} King Ahasuerus. And the king asked, "What has been done to bestow honor to Mordecai for this?" And the king's servants who attended him said, "Nothing has been done for him." read more.
And the king asked, "Who [is] in the courtyard?" Haman had just come to the courtyard of the king's outer palace to tell the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said to him, "Look! Haman [is] standing in the courtyard." And the king said, "Let him come." And Haman came, and the king said to him, "What [is] to be done for the man whom the king wishes to honor?" And Haman thought to himself, "Whom would the king wish to honor more than me?" So Haman said to the king, "For a man whom the king wishes to honor, let them bring {royal clothing} with which the king has clothed himself, and a horse that the king has ridden, and on whose head a royal head-dress has been given. And let the clothing and the horse be given {to the man} by the officials of the king's nobles; let them cloth the man whom the king wishes to honor, and let him ride on his horse through the public square of the city, and let them proclaim before him, 'Thus, it will be done for the man whom the king wishes to honor.'" Then the king said to Haman, "Quickly, take the clothing and the horse, just as you have said, and do so to Mordecai the Jew who sits at the gate of the king; you must not leave out anything from what you have said." So Haman took the clothing and the horse, and he clothed Mordecai and let him ride through the public square of the city; and he proclaimed before him, "Thus, it is done to the man whom the king wishes to honor."
And the king asked, "Who [is] in the courtyard?" Haman had just come to the courtyard of the king's outer palace to tell the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said to him, "Look! Haman [is] standing in the courtyard." And the king said, "Let him come." And Haman came, and the king said to him, "What [is] to be done for the man whom the king wishes to honor?" And Haman thought to himself, "Whom would the king wish to honor more than me?" So Haman said to the king, "For a man whom the king wishes to honor, let them bring {royal clothing} with which the king has clothed himself, and a horse that the king has ridden, and on whose head a royal head-dress has been given. And let the clothing and the horse be given {to the man} by the officials of the king's nobles; let them cloth the man whom the king wishes to honor, and let him ride on his horse through the public square of the city, and let them proclaim before him, 'Thus, it will be done for the man whom the king wishes to honor.'" Then the king said to Haman, "Quickly, take the clothing and the horse, just as you have said, and do so to Mordecai the Jew who sits at the gate of the king; you must not leave out anything from what you have said." So Haman took the clothing and the horse, and he clothed Mordecai and let him ride through the public square of the city; and he proclaimed before him, "Thus, it is done to the man whom the king wishes to honor."
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. read more.
And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}. And Daniel was [there] until the first year of Cyrus the king.
And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}. And Daniel was [there] until the first year of Cyrus the king.
For [it is] like a man going on a journey. He summoned his own slaves and handed over his property to them. And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately.
His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one who had received the one talent came up also [and] said, 'Master, [because I] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter [seed]. And [because I] was afraid, I went away [and] hid your talent in the ground. See, you have [what is] yours!' read more.
But his master answered [and] said to him, 'Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter [seed]. Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'
But his master answered [and] said to him, 'Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter [seed]. Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'
Therefore he said, "A certain nobleman traveled to a distant country to receive for himself a kingdom and to return. And summoning ten of his own slaves, he gave them ten minas and said to them, 'Do business {until I come back}.' But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!' read more.
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.' And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!' He said to him, '{By your own words} I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away. But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'"
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.' And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!' He said to him, '{By your own words} I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away. But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'"
Civil service » School for
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. read more.
And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}. And Daniel was [there] until the first year of Cyrus the king.
And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}. And Daniel was [there] until the first year of Cyrus the king.
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords, youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans. And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.
And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.
Daniel » Jewish captive » Wisdom of
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
Dreams » Interpretation of
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
But there is a God in heaven [who] reveals mysteries, and he has made known to King Nebuchadnezzar what [it is] that will be at the end of days. This [is] your dream and the visions of your head on your bed.
Then Joseph said to him, "This [is] its interpretation: The three branches, they [are] three days.
Then Joseph said to Pharaoh, "The dreams of Pharaoh [are] one. God has revealed to Pharaoh what he is about to do.
The tree that you saw, which grew and became strong and its height reached to heaven and {it was visible to the end of the whole earth},
This [is] the explanation, O king, and it [is] a decree of the Most High that has come upon my lord the king:
Government » Civil service school provided by
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords, youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans. And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king. read more.
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
Integrity » Instances of » Daniel, in his abstemiousness (i. E. Abstinent)
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." read more.
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
Knowledge » Who God gives knowledge to
There is nothing better for a person than to eat and drink and {find delight} in his toil. For I also realized that this [is] from the hand of God! For who can eat [and drink], and who can enjoy [life] apart from him? For to the person who [is] good in his eyes, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and heaping up only to give [it] to [him who is] pleasing to him. This also [is] vanity and chasing wind!
Daniel {said}: "Let his name, [the name] of God, be blessed {throughout the ages}, for the wisdom and the power {are his}. And he changes the times and the seasons, and he deposes kings and he sets up kings; he gives wisdom to wise men and knowledge to [men who] know understanding.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." read more.
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
Knowledge » Withheld from man withheld » Called learning
"I am a Jewish man born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the exactness of the law received from our fathers, being zealous for God, just as all [of] you are today.
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
And Moses was educated in all the wisdom of the Egyptians, and was powerful in his words and deeds.
Knowledge » Withheld from man » Learning, examples of men possessing
"I am a Jewish man born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the exactness of the law received from our fathers, being zealous for God, just as all [of] you are today.
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
And Moses was educated in all the wisdom of the Egyptians, and was powerful in his words and deeds.
Mishael » Also called meshach » One of three hebrew young men trained with daniel at the court of babylon
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." read more.
So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.
Prophets » The interpreters of dreams, &c
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
School » State
In the third year of his reign he sent his officials, Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; and with them the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; and with them the priests Elisham and Joram. And they taught in Judah, and the scroll of the law of Yahweh [was] with them when they went around in all the cities of Judah, and they taught the people.
And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords, youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans. And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king. read more.
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}. And Daniel was [there] until the first year of Cyrus the king.
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king. And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}. And Daniel was [there] until the first year of Cyrus the king.
Vision » A mode of revelation
The vision of Obadiah. Thus says my Lord Yahweh concerning Edom:
When there is no prophecy, the people cast off restraint, but as for he who guards instruction, happiness [is] his.
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
'And it will be in the last days,' God says, 'I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.
And Yahweh said to me, "The prophets [are] prophesying lies in my name. I have not sent them, and I have not commanded them, and I have not spoken to them. They are prophesying to you a lying vision, and a divination, worthless, and the deceitfulness of their {minds}."
Thus says Yahweh of hosts, "You must not listen to the words of the prophets who prophesy to you. They [are] deluding you [with] visions of their {mind}, They do not speak from the mouth of Yahweh.
and he said, "Please hear my words: If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak to him in a dream.
And it will happen afterward thus: I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your elders will dream dreams; your young men shall see visions.
Now the boy Samuel was serving Yahweh {in the presence} of Eli. The word of Yahweh was rare in those days; visions were not widespread.
I spoke to the prophets; I myself multiplied revelations and through the hand of the prophets I will destroy.
Then Yahweh answered me and said, "Write [the] vision and make [it] plain on the tablet so that {it might be read quickly}.
And he began to seek God in the days of Zechariah who was teaching in visions of God. And {whenever} he sought Yahweh God made him have success.
Formerly you spoke in a vision to your faithful ones, and said, "I have bestowed help on a mighty man; I have exalted one chosen from [the] people.
Visions » The prophets of God skilled in interpreting
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
And he began to seek God in the days of Zechariah who was teaching in visions of God. And {whenever} he sought Yahweh God made him have success.
Wisdom » The lord giving wisdom
Only may Yahweh give to you understanding and insight that he might give you charge over Israel and the keeping of the law of Yahweh your God.
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
There is nothing better for a person than to eat and drink and {find delight} in his toil. For I also realized that this [is] from the hand of God! For who can eat [and drink], and who can enjoy [life] apart from him? For to the person who [is] good in his eyes, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and heaping up only to give [it] to [him who is] pleasing to him. This also [is] vanity and chasing wind!
Daniel {said}: "Let his name, [the name] of God, be blessed {throughout the ages}, for the wisdom and the power {are his}. And he changes the times and the seasons, and he deposes kings and he sets up kings; he gives wisdom to wise men and knowledge to [men who] know understanding.
My child, if you will receive my sayings, and hide my commands with you, [in order] to incline your ear toward wisdom, [then] you shall apply your heart to understanding. For if you cry out for understanding, [if] you lift your voice for insight, read more.
if you seek her like silver and search her out {like treasure}, then you will understand the fear of Yahweh, and the knowledge of God you will find. For Yahweh will give wisdom; from his mouth [come] knowledge and understanding. For the upright, he stores sound judgment, a shield for those who walk uprightly, [in order] to guard paths of justice and keep the way of his faithful [ones]. Then you will understand righteousness and justice and uprightness--every good course-- for wisdom will enter your heart, and knowledge will be pleasing to your soul. Discretion will watch over you; understanding will protect you, [in order] to deliver you from the way of evil, from a man who speaks devious things-- those who forsake the paths of uprightness to walk in ways of darkness, those who are happy to do evil, [for] they delight in [the] deviousness of evil, {who are crooked in their ways}, and devious in their paths; [in order] to deliver you from a strange woman, from a foreign woman [who] flatters [with] her sayings, she who forsakes the partner of her youth and has forgotten the covenant of her God, for her house sinks to death, and to the dead are her paths. [Of] all who go to her, none shall return, nor do they reach paths of life. So that you will walk on the road of those who are good, and the paths of those who are righteous you shall keep. For those who are upright will dwell [in the] land, and those who are blameless will remain in it. And those who are wicked will be cut off from the land, and those who are treacherous will be uprooted from it.
if you seek her like silver and search her out {like treasure}, then you will understand the fear of Yahweh, and the knowledge of God you will find. For Yahweh will give wisdom; from his mouth [come] knowledge and understanding. For the upright, he stores sound judgment, a shield for those who walk uprightly, [in order] to guard paths of justice and keep the way of his faithful [ones]. Then you will understand righteousness and justice and uprightness--every good course-- for wisdom will enter your heart, and knowledge will be pleasing to your soul. Discretion will watch over you; understanding will protect you, [in order] to deliver you from the way of evil, from a man who speaks devious things-- those who forsake the paths of uprightness to walk in ways of darkness, those who are happy to do evil, [for] they delight in [the] deviousness of evil, {who are crooked in their ways}, and devious in their paths; [in order] to deliver you from a strange woman, from a foreign woman [who] flatters [with] her sayings, she who forsakes the partner of her youth and has forgotten the covenant of her God, for her house sinks to death, and to the dead are her paths. [Of] all who go to her, none shall return, nor do they reach paths of life. So that you will walk on the road of those who are good, and the paths of those who are righteous you shall keep. For those who are upright will dwell [in the] land, and those who are blameless will remain in it. And those who are wicked will be cut off from the land, and those who are treacherous will be uprooted from it.
Now we do speak wisdom among the mature, but wisdom not of this age or of the rulers of this age, who are perishing, but we speak the hidden wisdom of God in a mystery, which God predestined before the ages for our glory, which none of the rulers of this age knew. For if they had known [it], they would not have crucified the Lord of glory. read more.
But just as it is written, "[Things] which eye has not seen and ear has not heard, and have not entered into the heart of man, all that God has prepared for those who love him." For to us God has revealed [them] through the Spirit. For the Spirit searches all [things], even the depths of God. For who among men knows the things of a man, except the spirit of the man that [is] in him? Thus also no one knows the things of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who [is] from God, in order that we may know the things freely given to us by God, [things] which we also speak, not in words taught by human wisdom, but in [words] taught by the Spirit, explaining spiritual [things] to spiritual [people]. But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned. Now the spiritual [person] discerns all [things], but he himself is judged by no one. "For who has known the mind of the Lord; who has advised him?" But we have the mind of Christ.
But just as it is written, "[Things] which eye has not seen and ear has not heard, and have not entered into the heart of man, all that God has prepared for those who love him." For to us God has revealed [them] through the Spirit. For the Spirit searches all [things], even the depths of God. For who among men knows the things of a man, except the spirit of the man that [is] in him? Thus also no one knows the things of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who [is] from God, in order that we may know the things freely given to us by God, [things] which we also speak, not in words taught by human wisdom, but in [words] taught by the Spirit, explaining spiritual [things] to spiritual [people]. But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned. Now the spiritual [person] discerns all [things], but he himself is judged by no one. "For who has known the mind of the Lord; who has advised him?" But we have the mind of Christ.
Wisdom » Who God gives wisdom to
There is nothing better for a person than to eat and drink and {find delight} in his toil. For I also realized that this [is] from the hand of God! For who can eat [and drink], and who can enjoy [life] apart from him? For to the person who [is] good in his eyes, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and heaping up only to give [it] to [him who is] pleasing to him. This also [is] vanity and chasing wind!
Daniel {said}: "Let his name, [the name] of God, be blessed {throughout the ages}, for the wisdom and the power {are his}. And he changes the times and the seasons, and he deposes kings and he sets up kings; he gives wisdom to wise men and knowledge to [men who] know understanding.
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." read more.
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
Wisdom » Of daniel
{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.
And I have heard that a spirit of the gods [is] in you and enlightenment and insight and excellent wisdom was found in you.