Thematic Bible
Thematic Bible
Abomination » The abomination that makes desolate
because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. And they have turned unto me the back, and not the face; and though I taught them, rising early and teaching, they hearkened not to receive instruction. And they have set their abominations in the house which is called by my name, to defile it; read more.
and they have built the high places of Baal, which are in the valley of the son of Hinnom, to cause to pass through the fire their sons and their daughters unto Molech: which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. And now therefore Jehovah, the God of Israel, saith thus concerning this city, whereof ye say, It hath been given over into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:
and they have built the high places of Baal, which are in the valley of the son of Hinnom, to cause to pass through the fire their sons and their daughters unto Molech: which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. And now therefore Jehovah, the God of Israel, saith thus concerning this city, whereof ye say, It hath been given over into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:
And he said unto me, Son of man, lift up now thine eyes toward the north. And I lifted up mine eyes toward the north, and behold, northward of the gate of the altar, this image of jealousy in the entry. And he said unto me, Son of man, seest thou what they do? the great abominations that the house of Israel commit here, to cause me to go far off from my sanctuary? And yet again thou shalt see great abominations.
And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens. And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty of the earth. And it became great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and trampled upon them. read more.
(And he magnified himself even to the prince of the host, and from him the continual sacrifice was taken away, and the place of his sanctuary was cast down. And a time of trial was appointed unto the continual sacrifice by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered. And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot? And he said unto me, Until two thousand and three hundred evenings and mornings: then shall the sanctuary be vindicated.
(And he magnified himself even to the prince of the host, and from him the continual sacrifice was taken away, and the place of his sanctuary was cast down. And a time of trial was appointed unto the continual sacrifice by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered. And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot? And he said unto me, Until two thousand and three hundred evenings and mornings: then shall the sanctuary be vindicated.
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times. And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war, the desolations determined. read more.
And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
And in his place shall one stand up who shall cause the exactor to pass through the glory of the kingdom; but in a few days he shall be broken, neither in anger nor in battle. And in his place shall stand up a vile person, to whom they shall not give the honour of the kingdom; but he shall come in peaceably and obtain the kingdom by flatteries. And the overflowing forces shall be overflowed from before him, and shall be broken: yea, also the prince of the covenant. read more.
And after the league made with him he shall work deceitfully, and he shall come up, and shall become strong with a small people. In time of peace shall he enter even into the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers: he shall scatter among them prey, and spoil, and substance, and he shall plan his devices against the fortified places, even for a time. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army; but he shall not stand, for they shall plan devices against him. And they that eat of his delicate food shall break him, and his army shall be dissolved; and many shall fall down slain. And both these kings' hearts shall meditate mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed. And he shall return into his land with great substance; and his heart shall be against the holy covenant; and he shall practise, and return to his own land. At the set time he shall return, and come towards the south; but not as the former time shall be the latter; for ships of Chittim shall come against him; and he shall be grieved, and return, and have indignation against the holy covenant; and will practise; and he shall return and direct his attention to those that forsake the holy covenant. And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate.
And after the league made with him he shall work deceitfully, and he shall come up, and shall become strong with a small people. In time of peace shall he enter even into the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers: he shall scatter among them prey, and spoil, and substance, and he shall plan his devices against the fortified places, even for a time. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army; but he shall not stand, for they shall plan devices against him. And they that eat of his delicate food shall break him, and his army shall be dissolved; and many shall fall down slain. And both these kings' hearts shall meditate mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed. And he shall return into his land with great substance; and his heart shall be against the holy covenant; and he shall practise, and return to his own land. At the set time he shall return, and come towards the south; but not as the former time shall be the latter; for ships of Chittim shall come against him; and he shall be grieved, and return, and have indignation against the holy covenant; and will practise; and he shall return and direct his attention to those that forsake the holy covenant. And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate.
And I Daniel looked, and behold, there stood other two, the one on this side, on the bank of the river, and the other on that side, on the bank of the river. And he said to the man clothed in linen, who was above the waters of the river, How long is it to the end of these wonders? And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth for ever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished. read more.
And I heard, but I understood not. And I said, My lord, what shall be the end of these things? And he said, Go thy way, Daniel; for these words are closed and sealed till the time of the end. Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days.
And I heard, but I understood not. And I said, My lord, what shall be the end of these things? And he said, Go thy way, Daniel; for these words are closed and sealed till the time of the end. Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days.
When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,) then let those who are in Judaea flee to the mountains; let not him that is on the house come down to take the things out of his house; read more.
and let not him that is in the field turn back to take his garment.
and let not him that is in the field turn back to take his garment.
But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; and him that is upon the housetop not come down into the house, nor enter into it to take away anything out of his house; and him that is in the field not return back to take his garment.
Temptation » A test
By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
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And know in thy heart that, as a man chasteneth his son, so Jehovah thy God chasteneth thee;
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And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.
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Blessed is the man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.
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However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
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And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I. And he said, Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of. And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of. read more.
On the third day Abraham lifted up his eyes and saw the place from afar. And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together. And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering? And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together. And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched out his hand, and took the knife to slaughter his son. And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I. And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son. And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.
On the third day Abraham lifted up his eyes and saw the place from afar. And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together. And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering? And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together. And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched out his hand, and took the knife to slaughter his son. And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I. And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son. And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.
And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.
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If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder, and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them, thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
Wherein ye exult, for a little while at present, if needed, put to grief by various trials, that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ:
Count it all joy, my brethren, when ye fall into various temptations, knowing that the proving of your faith works endurance.
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And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? And Satan answered Jehovah and said, Doth Job fear God for nought? Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land. read more.
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face! And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. And there was a day when his sons and his daughters were eating and drinking wine in the house of their brother, the firstborn. And there came a messenger to Job and said, The oxen were ploughing, and the asses feeding beside them; and they of Sheba fell upon them and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee. While he was yet speaking, there came another and said, The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I only am escaped, alone, to tell thee. While he was yet speaking, there came another and said, The Chaldeans made three bands, and fell upon the camels and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee. While he was yet speaking, there came another and said, Thy sons and thy daughters were eating and drinking wine in the house of their brother, the firstborn; and behold, there came a great wind from over the wilderness, and smote the four corners of the house, and it fell upon the young men, and they died; and I only am escaped, alone, to tell thee. And Job rose up, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped; and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah! In all this Job sinned not, nor ascribed anything unseemly to God.
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face! And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. And there was a day when his sons and his daughters were eating and drinking wine in the house of their brother, the firstborn. And there came a messenger to Job and said, The oxen were ploughing, and the asses feeding beside them; and they of Sheba fell upon them and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee. While he was yet speaking, there came another and said, The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I only am escaped, alone, to tell thee. While he was yet speaking, there came another and said, The Chaldeans made three bands, and fell upon the camels and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee. While he was yet speaking, there came another and said, Thy sons and thy daughters were eating and drinking wine in the house of their brother, the firstborn; and behold, there came a great wind from over the wilderness, and smote the four corners of the house, and it fell upon the young men, and they died; and I only am escaped, alone, to tell thee. And Job rose up, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped; and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah! In all this Job sinned not, nor ascribed anything unseemly to God.
And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause. And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life; but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face! read more.
And Jehovah said to Satan, Behold, he is in thy hand; only spare his life. And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown. And he took a potsherd to scrape himself with; and he sat among the ashes. And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die. But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips.
And Jehovah said to Satan, Behold, he is in thy hand; only spare his life. And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown. And he took a potsherd to scrape himself with; and he sat among the ashes. And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die. But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips.
For thou, O God, hast proved us: thou hast tried us, as silver is tried. Thou broughtest us into a net, thou didst lay a heavy burden upon our loins; Thou didst cause men to ride over our head; we went through fire and through water: but thou hast brought us out into abundance. read more.
I will go into thy house with burnt-offerings; I will perform my vows to thee,
I will go into thy house with burnt-offerings; I will perform my vows to thee,
Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
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Understanding » Who is void of understanding
This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind, being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding.
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Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul.
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Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
They that form a graven image are all of them vanity, and their delectable things are of no profit; and they are their own witnesses: they see not, nor know; that they may be ashamed. Who hath formed a god, or molten a graven image that is profitable for nothing? Behold, all his fellows shall be ashamed; and the workmen are but men. Let them all be gathered together, let them stand up: they shall fear, they shall be ashamed together. read more.
The iron-smith hath a chisel, and he worketh in the coals, and he fashioneth it with hammers, and worketh it with his strong arm; but he is hungry, and his strength faileth; he hath not drunk water, and he is faint. The worker in wood stretcheth out a line; he marketh it out with red chalk; he formeth it with sharp tools, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man: that it may remain in the house. When he heweth him down cedars, he taketh also a holm-oak and a terebinth he chooseth for himself among the trees of the forest: he planteth a pine, and the rain maketh it grow. And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire. And with the remainder thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me, for thou art my god. They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand. And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?
The iron-smith hath a chisel, and he worketh in the coals, and he fashioneth it with hammers, and worketh it with his strong arm; but he is hungry, and his strength faileth; he hath not drunk water, and he is faint. The worker in wood stretcheth out a line; he marketh it out with red chalk; he formeth it with sharp tools, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man: that it may remain in the house. When he heweth him down cedars, he taketh also a holm-oak and a terebinth he chooseth for himself among the trees of the forest: he planteth a pine, and the rain maketh it grow. And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire. And with the remainder thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me, for thou art my god. They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand. And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?
Evil men understand not judgment; but they that seek Jehovah understand everything.
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Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
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Understanding » Who understands
He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.
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He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense.
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The fear of Jehovah is the beginning of wisdom; a good understanding have all they that do his precepts: his praise abideth for ever.
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Smite a scorner, and the simple will beware; reprove the intelligent, and he will understand knowledge.
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My son, if thou receivest my words, and layest up my commandments with thee, so that thou incline thine ear unto wisdom and thou apply thy heart to understanding; yea, if thou criest after discernment and liftest up thy voice to understanding; read more.
if thou seekest her as silver and searchest for her as for hidden treasures: then shalt thou understand the fear of Jehovah, and find the knowledge of God. For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. He layeth up sound wisdom for the upright; he is a shield to them that walk in integrity; guarding the paths of just judgment and keeping the way of his godly ones. Then shalt thou understand righteousness and judgment and equity: every good path.
if thou seekest her as silver and searchest for her as for hidden treasures: then shalt thou understand the fear of Jehovah, and find the knowledge of God. For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. He layeth up sound wisdom for the upright; he is a shield to them that walk in integrity; guarding the paths of just judgment and keeping the way of his godly ones. Then shalt thou understand righteousness and judgment and equity: every good path.
Evil men understand not judgment; but they that seek Jehovah understand everything.
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Even a fool when he holdeth his peace is reckoned wise, and he that shutteth his lips, intelligent.
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Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
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LAMED. For ever, O Jehovah, thy word is settled in the heavens. Thy faithfulness is from generation to generation: thou hast established the earth, and it standeth. By thine ordinances they stand this day; for all things are thy servants. read more.
Unless thy law had been my delight, I should then have perished in mine affliction. I will never forget thy precepts; for by them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have awaited me to destroy me; but I attend unto thy testimonies. I have seen an end of all perfection: thy commandment is exceeding broad. MEM. Oh how I love thy law! it is my meditation all the day. Thy commandments make me wiser than mine enemies; for they are ever with me. I have more understanding than all my teachers; for thy testimonies are my meditation. I understand more than the aged, because I have observed thy precepts.
Unless thy law had been my delight, I should then have perished in mine affliction. I will never forget thy precepts; for by them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have awaited me to destroy me; but I attend unto thy testimonies. I have seen an end of all perfection: thy commandment is exceeding broad. MEM. Oh how I love thy law! it is my meditation all the day. Thy commandments make me wiser than mine enemies; for they are ever with me. I have more understanding than all my teachers; for thy testimonies are my meditation. I understand more than the aged, because I have observed thy precepts.