30 Bible Verses about Knowledge Of Good And Evil

And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”—

And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.” And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.

Then your maidservant said, ‘Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the Lord your God be with you.’”

I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king?

“Son of man, say to the prince of Tyre, ‘Thus says the Lord God,

“Because your heart is lifted up
And you have said and thought, ‘I am a god,
I sit in the seat of the gods
In the heart of the seas’;
Yet you are [only] a man [weak, feeble, made of earth] and not God,
Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—

Behold, you are [imagining yourself] wiser than Daniel;
There is no secret [you think] that is hidden from you;

With your [own] wisdom and with your [own] understanding
You have acquired your riches and power
And have brought gold and silver into your treasuries;
read more.

By your great wisdom and by your trade
You have increased your riches and power,
And your heart is proud and arrogant because of your wealth; Therefore thus says the Lord God,

‘Because you have imagined your mind [to be]
Like the mind of God [having thoughts and plans like God Himself],

Therefore, behold, I will bring strangers (Babylonians) upon you,
The most ruthless and violent of the nations.
And they will draw their swords
Against the beauty of your wisdom [O Tyre]
And defile your splendor.

but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience].”

Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings. And they heard the sound of the Lord God walking in the garden in the cool [afternoon breeze] of the day, so the man and his wife hid and kept themselves hidden from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam, and said to him, “Where are you?” read more.
He said, “I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself.” God said, “Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?” And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.” Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].” The Lord God said to the serpent,

“Because you have done this,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.

“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”
To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.” Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;

The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.

“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.

“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

“You were in Eden, the garden of God;
Every precious stone was your covering:
The ruby, the topaz, and the diamond;
The beryl, the onyx, and the jasper;
The lapis lazuli, the turquoise, and the emerald;
And the gold, the workmanship of your settings and your sockets,
Was in you.
They were prepared
On the day that you were created.

“You were the anointed cherub who covers and protects,
And I placed you there.
You were on the holy mountain of God;
You walked in the midst of the stones of fire [sparkling jewels].

“You were blameless in your ways
From the day you were created
Until unrighteousness and evil were found in you.
read more.

“Through the abundance of your commerce
You were internally filled with lawlessness and violence,
And you sinned;
Therefore I have cast you out as a profane and unholy thing
From the mountain of God.
And I have destroyed you, O covering cherub,
From the midst of the stones of fire.

“Your heart was proud and arrogant because of your beauty;
You destroyed your wisdom for the sake of your splendor.
I cast you to the ground;
I lay you before kings,
That they might look at you.

“You profaned your sanctuaries
By the great quantity of your sins and the enormity of your guilt,
By the unrighteousness of your trade.
Therefore I have brought forth a fire from your midst;
It has consumed you,
And I have reduced you to ashes on the earth
In the sight of all who look at you.

“All the peoples (nations) who knew you
Are appalled at you;
You have come to a horrible and terrifying end
And will forever cease to be.”’”

And since they did not see fit to acknowledge God or consider Him worth knowing [as their Creator], God gave them over to a depraved mind, to do things which are improper and repulsive, until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors], slanderers, haters of God, insolent, arrogant, boastful, inventors [of new forms] of evil, disobedient and disrespectful to parents, read more.
without understanding, untrustworthy, unloving, unmerciful [without pity]. Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.

Teach me good judgment (discernment) and knowledge,
For I have believed and trusted and relied on Your commandments.

“But to man He said, ‘Behold, the reverential and worshipful fear of the Lord—that is wisdom;
And to depart from evil is understanding.’”

Come, you children, listen to me;
I will teach you to fear the Lord [with awe-inspired reverence and worship Him with obedience].

Who is the man who desires life
And loves many days, that he may see good?

Keep your tongue from evil
And your lips from speaking deceit.
read more.

Turn away from evil and do good;
Seek peace and pursue it.

The [reverent] fear of the Lord is the beginning (the prerequisite, the absolute essential, the alphabet) of wisdom;
A good understanding and a teachable heart are possessed by all those who do the will of the Lord;
His praise endures forever.

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

When Gentiles, who do not have the Law [since it was given only to Jews], do instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them

“I hold fast my uprightness and my right standing with God and I will not let them go;
My heart does not reproach me for any of my days.

Then you will remember [clearly] your [own] evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your sins and for your outrageous atrocities.

For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned.

In view of this, I also do my best and strive always to have a clear conscience before God and before men.

I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit,

This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].

But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith.

But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect. And see to it that your conscience is entirely clear, so that every time you are slandered or falsely accused, those who attack or disparage your good behavior in Christ will be shamed [by their own words].

And it will happen when the Lord does for my lord according to all the good that He has spoken (promised) concerning you, and appoints you ruler over Israel, that this [incident] will not cause grief or [bring] a troubled conscience to my lord, both by having shed blood without cause and by my lord having avenged himself. When the Lord deals well with my lord, then remember [with favor] your maidservant.” David said to Abigail, “Blessed be the Lord, the God of Israel, who sent you to meet me this day. read more.
And blessed be your discretion and discernment, and blessed be you, who has kept me from bloodshed this day and from avenging myself by my own hand. Nevertheless, as the Lord the God of Israel lives, who has prevented me from harming you, if you had not come quickly to meet me, most certainly by the morning light there would not have been left to Nabal so much as one male.”

But he did not count Levi and Benjamin among them, because the king’s order was detestable to Joab. Now God was displeased with this act [of arrogance and pride], and He struck Israel.

Depart from evil and do good;
And you will dwell [securely in the land] forever.

Seek (long for, require) good and not evil, that you may live;
And so may the Lord God of hosts be with you,
Just as you have said!

Hate evil and love good,
And establish justice in the [court of the city] gate.
Perhaps the Lord God of hosts
Will be gracious to the remnant of Joseph [that is, those who remain after God’s judgment].

Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], speak truth each one with his neighbor, for we are all parts of one another [and we are all parts of the body of Christ]. Be angry [at sin—at immorality, at injustice, at ungodly behavior], yet do not sin; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. read more.
The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin]. Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity]. Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent). So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me. read more.
For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not. For the good that I want to do, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me. So I find it to be the law [of my inner self], that evil is present in me, the one who wants to do good. For I joyfully delight in the law of God in my inner self [with my new nature], but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members. Wretched and miserable man that I am! Who will [rescue me and] set me free from this body of death [this corrupt, mortal existence]? Thanks be to God [for my deliverance] through Jesus Christ our Lord! So then, on the one hand I myself with my mind serve the law of God, but on the other, with my flesh [my human nature, my worldliness, my sinful capacity—I serve] the law of sin.