Thematic Bible: Described
Thematic Bible
Apostasy » Described
See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,
Verse Concepts
Men, sons of worthlessness, have gone out of thy midst, and they force away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known --
Verse Concepts
Apostates » Described
See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,
Verse Concepts
Men, sons of worthlessness, have gone out of thy midst, and they force away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known --
Verse Concepts
Jesus Christ, Ascension Of » Described
And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight;
Verse Concepts
Circumcision » Described
and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, 'Surely a bridegroom of blood art thou to me;'
Verse Concepts
and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.
Verse Concepts
Edification » Described
unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ, till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ, that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, read more.
and, being true in love, we may increase to Him in all things, who is the head -- the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
and, being true in love, we may increase to Him in all things, who is the head -- the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
Egypt » The armies of » Described
and he taketh six hundred chosen chariots, even all the chariots of Egypt, and captains over them all; and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand, and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon.
Ephod » A sacred vestment worn by the high priest » Described
shoham stones, and stones for setting for an ephod, and for a breastplate.
Verse Concepts
and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer; it hath two shoulders joining at its two ends, and it is joined. And the girdle of his ephod which is on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen. read more.
'And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel; six of their names on the one stone, and the names of the remaining six on the second stone, according to their births; the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them. And thou hast set the two stones on the shoulders of the ephod -- stones of memorial to the sons of Israel -- and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial. 'And thou hast made embroidered things of gold, and two chains of pure gold, wreathed work thou dost make them, work of thick bands, and thou hast put the thick chains on the embroidered things.
'And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel; six of their names on the one stone, and the names of the remaining six on the second stone, according to their births; the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them. And thou hast set the two stones on the shoulders of the ephod -- stones of memorial to the sons of Israel -- and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial. 'And thou hast made embroidered things of gold, and two chains of pure gold, wreathed work thou dost make them, work of thick bands, and thou hast put the thick chains on the embroidered things.
'And thou hast made the upper robe of the ephod completely of blue, and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent. 'And thou hast made on its hem pomegranates of blue, and purple, and scarlet, on its hem round about, and bells of gold in their midst round about; read more.
a bell of gold and a pomegranate, a bell of gold and a pomegranate are on the hems of the upper robe round about. 'And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.
a bell of gold and a pomegranate, a bell of gold and a pomegranate are on the hems of the upper robe round about. 'And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.
Famine » Described
And it hath consumed thy harvest and thy bread, They consume thy sons, and thy daughters, It consumeth thy flock, and thy herd, It consumeth thy vine, and thy fig-tree, It maketh poor thy fenced cities, In which thou art trusting -- by the sword.
Verse Concepts
All her people are sighing -- seeking bread, They have given their desirable things For food to refresh the body; See, O Jehovah, and behold attentively, For I have been lightly esteemed.
Verse Concepts
Therefore my people removed without knowledge, And its honourable ones are famished, And its multitude dried up of thirst.
Verse Concepts
I called for my lovers, they -- they have deceived me, My priests and my elders in the city have expired; When they have sought food for themselves, Then they give back their soul.
Verse Concepts
For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke! In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity, And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour. read more.
Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee. The man who is tender in thee, and who is very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth, against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates. read more.
The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.
The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.
In the day thy plant thou causest to become great, And in the morning thy seed makest to flourish, A heap is the harvest in a day of overflowing, And of mortal pain.
Verse Concepts
That which hath been the word of Jehovah unto Jeremiah concerning the matters of the dearths: Mourned hath Judah, and her gates have languished, They have mourned to the earth, And the cry of Jerusalem hath gone up. And their honourable ones have sent their little ones to the water, They have come unto ditches, They have not found water, They have turned back -- their vessels empty! They have been ashamed, And have blushed and covered their head. read more.
Because the ground hath been broken, For there hath been no rain in the land, Ashamed have been husbandmen, They have covered their head. For even the hind in the field hath brought forth -- to forsake it! For there hath been no grass. And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.
Because the ground hath been broken, For there hath been no rain in the land, Ashamed have been husbandmen, They have covered their head. For even the hind in the field hath brought forth -- to forsake it! For there hath been no grass. And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.
And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting!
Verse Concepts
Consumed by tears have been my eyes, Troubled have been my bowels, Poured out to the earth hath been my liver, For the breach of the daughter of my people; In infant and suckling being feeble, In the broad places of the city, To their mothers they say, 'Where are corn and wine?' In their becoming feeble as a pierced one In the broad places of the city, In their soul pouring itself out into the bosom of their mothers. What do I testify to thee, what do I liken to thee, O daughter of Jerusalem? What do I equal to thee, and I comfort thee, O virgin daughter of Zion? For great as a sea is thy breach, Who doth give healing to thee? read more.
Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion. Clapped hands at thee have all passing by the way, They have hissed -- and they shake the head At the daughter of Jerusalem: 'Is this the city of which they said: The perfection of beauty, a joy to all the land?' Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: 'We have swallowed her up, Surely this is the day that we looked for, We have found -- we have seen.' Jehovah hath done that which He devised, He hath fulfilled His saying That He commanded from the days of old, He hath broken down and hath not pitied, And causeth an enemy to rejoice over thee, He lifted up the horn of thine adversaries. Cried hath their heart unto the Lord; O wall of the daughter of Zion, Cause to go down as a stream tears daily and nightly, Give not rest to thyself, Let not the daughter of thine eye stand still. Arise, cry aloud in the night, At the beginning of the watches. Pour out as water thy heart, Over against the face of the Lord, Lift up unto Him thy hands, for the soul of thine infants, Who are feeble with hunger at the head of all out-places. See, O Jehovah, and look attentively, To whom Thou hast acted thus, Do women eat their fruit, infants of a handbreadth? Slain in the sanctuary of the Lord are priest and prophet? Lain on the earth in out-places have young and old, My virgins and my young men have fallen by the sword, Thou hast slain in a day of Thine anger, Thou hast slaughtered -- Thou hast not pitied. Thou dost call as at a day of appointment, My fears from round about, And there hath not been in the day of the anger of Jehovah, An escaped and remaining one, They whom I stretched out and nourished, My enemy hath consumed!
Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion. Clapped hands at thee have all passing by the way, They have hissed -- and they shake the head At the daughter of Jerusalem: 'Is this the city of which they said: The perfection of beauty, a joy to all the land?' Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: 'We have swallowed her up, Surely this is the day that we looked for, We have found -- we have seen.' Jehovah hath done that which He devised, He hath fulfilled His saying That He commanded from the days of old, He hath broken down and hath not pitied, And causeth an enemy to rejoice over thee, He lifted up the horn of thine adversaries. Cried hath their heart unto the Lord; O wall of the daughter of Zion, Cause to go down as a stream tears daily and nightly, Give not rest to thyself, Let not the daughter of thine eye stand still. Arise, cry aloud in the night, At the beginning of the watches. Pour out as water thy heart, Over against the face of the Lord, Lift up unto Him thy hands, for the soul of thine infants, Who are feeble with hunger at the head of all out-places. See, O Jehovah, and look attentively, To whom Thou hast acted thus, Do women eat their fruit, infants of a handbreadth? Slain in the sanctuary of the Lord are priest and prophet? Lain on the earth in out-places have young and old, My virgins and my young men have fallen by the sword, Thou hast slain in a day of Thine anger, Thou hast slaughtered -- Thou hast not pitied. Thou dost call as at a day of appointment, My fears from round about, And there hath not been in the day of the anger of Jehovah, An escaped and remaining one, They whom I stretched out and nourished, My enemy hath consumed!
Show 2 more verses
Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none. Those eating of dainties have been desolate in out-places, Those supported on scarlet have embraced dunghills. And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as in a moment, And no hands were stayed on her. read more.
Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form. Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered -- it hath been as wood. Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field. The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.
Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form. Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered -- it hath been as wood. Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field. The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.
Rotted have scattered things under their clods, Desolated have been storehouses, Broken down have been granaries, For withered hath the corn. How have cattle sighed! Perplexed have been droves of oxen, For there is no pasture for them, Also droves of sheep have been desolated. Unto Thee, O Jehovah, I do call, For fire hath consumed comely places of a wilderness, And a flame hath set on fire all trees of the field. read more.
Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!'
Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!'
Fasting » Of hypocrites » Described
Lo, for strife and debate ye fast, And to smite with the fist of wickedness, Ye fast not as to -day, To sound in the high place your voice. Like this is the fast that I choose? The day of a man's afflicting his soul? To bow as a reed his head, And sackcloth and ashes spread out? This dost thou call a fast, And a desirable day -- to Jehovah?
Ministers » When unfaithful » Described
Blind are his watchmen -- all of them, They have not known, All of them are dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber. And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter: Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great -- exceeding abundant!'
for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision -- whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
Pilgrims and strangers » Described
'Of the world they are not, as I of the world am not;
Verse Concepts
Proselytes » Described
and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them.
Verse Concepts
Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: 'Jehovah doth certainly separate me from His people.' Nor say let the eunuch, 'Lo, I am a tree dried up,'
Spring » Season of, promised annual return of » Described
Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.
Verse Concepts
For lo, the winter hath passed by, The rain hath passed away -- it hath gone. The flowers have appeared in the earth, The time of the singing hath come, And the voice of the turtle was heard in our land, The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.