Thematic Bible




Thematic Bible



Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given.

And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables,

And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand.

After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded. Then he came to Simon Peter, and Peter said unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou dost not understand now, but thou shalt understand afterwards. read more.
Peter said unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou shalt have no part with me. Simon Peter said unto him, Lord, not my feet only, but also my hands and my head.

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,



And the Lord said unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prays and has seen in a vision a man named Ananias coming in and putting his hand on him, that he might receive his sight. Then Ananias answered, Lord, I have heard by many of this man, of how much evil he has done to thy saints in Jerusalem, read more.
and even here he has authority from the princes of the priests to bind all that call on thy name. But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel;

Whereupon as I went to Damascus with authority and commission from the princes of the priests, at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the pricks. read more.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou dost persecute. But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee; delivering thee from the people and from the Gentiles, unto whom now I send thee to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.

For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the congregation of God And profited in Judaism above many of my equals in my own nation, being exceedingly more zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb and called me by his grace, read more.
to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood,

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel, of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power. Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ



I AM the true vine, and my Father is the husbandman. Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me; and ye also shall bear witness because ye have been with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree. God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins. And we are his witnesses of these things, and so is also the Holy Spirit, whom God has given to those that persuade him.

And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me.

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,

Likewise the Holy Spirit gives us the same witness, who afterwards said,

Who is he that overcomes the world, but he that believes that Jesus is the Son of God? This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth. For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.


Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given.

And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables,

And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand.

After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded. Then he came to Simon Peter, and Peter said unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou dost not understand now, but thou shalt understand afterwards. read more.
Peter said unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou shalt have no part with me. Simon Peter said unto him, Lord, not my feet only, but also my hands and my head.

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,


Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption. Behold, I show you a mystery: We shall all indeed be raised, but we shall not all be changed; in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed. read more.
For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the word that is written, Death is swallowed up in victory. O death, where is thy sting? O Hades, where is thy victory? The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.


For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought, but we speak the wisdom of God in a mystery, even the hidden wisdom, which God predestined before the ages unto our glory, which none of the princes of this age knew (for had they known it, they would never have crucified the Lord of glory).

even the mystery which has been hid from ages and from generations, but now is made manifest to his saints, to whom God would make known what is the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,

Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal but now is made manifest, and by the writings of the prophets, by the commandment of God eternal, declared unto all the Gentiles, that they might hear and obey by faith,

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel, of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power. Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.

but in the day of the voice of the seventh angel when he shall begin to sound the trumpet, the mystery of God shall be finished, as he did evangelize unto his slaves the prophets.


If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten? But if ye are without chastisement, of which all the sons are partakers, then ye are bastards, and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live? read more.
For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? read more.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?

For this cause we also, since the day we heard it, do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding, that ye might walk worthy of the Lord, pleasing him in everything, being fruitful in every good work, and growing in the knowledge of God, strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness, read more.
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,

Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and his doctrine not be blasphemed. And those that have faithful masters, let them not despise them, because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.

Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

Simon Peter, slave and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace and peace be multiplied unto you in the knowledge of God and of our Lord Jesus, as all things that pertain to life and to godliness are given us of his divine power, through the knowledge of him that has called us by his glory and virtue, read more.
whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.


The LORD has made known his saving health; he has openly showed his righteousness in the sight of the Gentiles.

Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal but now is made manifest, and by the writings of the prophets, by the commandment of God eternal, declared unto all the Gentiles, that they might hear and obey by faith,

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel, of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power. Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.

Of which saving health the prophets, (who prophesied of the grace that was to come in you) have enquired and searched diligently; searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them. Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.



I AM the true vine, and my Father is the husbandman. Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me; and ye also shall bear witness because ye have been with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree. God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins. And we are his witnesses of these things, and so is also the Holy Spirit, whom God has given to those that persuade him.

And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me.

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,

Likewise the Holy Spirit gives us the same witness, who afterwards said,

Who is he that overcomes the world, but he that believes that Jesus is the Son of God? This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth. For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.