Thematic Bible
Thematic Bible
Baptism » There being one baptism
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
Body » The body of Christ
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; read more.
Or ministry, let us wait on our ministering: or he that teacheth, on teaching: Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Or ministry, let us wait on our ministering: or he that teacheth, on teaching: Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means. What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh. But he that is joined to the Lord is one spirit.
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak in languages? do all interpret? But covet earnestly the best gifts. And yet I show to you a more excellent way.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak in languages? do all interpret? But covet earnestly the best gifts. And yet I show to you a more excellent way.
And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: read more.
And put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fullness of him that filleth all in all.
And put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fullness of him that filleth all in all.
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called, With all lowliness and meekness, with long-suffering, forbearing one another in love; Endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But to every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men. Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended far above all heavens, that he might fill all things. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive: But speaking the truth in love, may grow up into him in all things, who is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But to every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men. Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended far above all heavens, that he might fill all things. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive: But speaking the truth in love, may grow up into him in all things, who is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.
Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body. Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing. read more.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.
And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.
Church » Unity of
That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.
And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.
For we being many are one bread, and one body: for we are all partakers of that one bread.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one. I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.
For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.
And there are differences of administrations, but the same Lord.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.
For ye are all children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
That in the dispensation of the fullness of times he might collect in one all things in Christ, both which are in heaven, and which are on earth; even in him:
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace; And that he might reconcile both to God in one body by the cross, having by it slain the enmity: read more.
And came and preached peace to you who were afar off, and to them that were nigh. For through him we both have an access by one Spirit to the Father. Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;
And came and preached peace to you who were afar off, and to them that were nigh. For through him we both have an access by one Spirit to the Father. Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;
In whom all the building fitly framed together, groweth to a holy temple in the Lord:
Of whom the whole family in heaven and earth is named,
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.
Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
So we, being many, are one body in Christ, and every one members one of another.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
There is one body, and one Spirit, even as ye are called in one hope of your calling;
Faith/faithfulness » There being one faith
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
Grace » Who the lord gives grace to
For the LORD God is a sun and shield: the LORD will give grace and glory: no good will he withhold from them that walk uprightly.
Likewise, ye younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Verse Concepts
Baby dedicationBad ChildrenCommitment, to God's peopleAttitudes Of PrideAttitudes, to other peopleGrace, And Christian LifeSubmission To AuthorityHumilityMaturity, PhysicalMeeknessMercy, Response To God'sMinistry, In The ChurchModestyObedience, To Human AuthoritiesOld Age, Attitudes ToOpposition, To Sin And EvilPeter, Preacher And TeacherPresumptionPride, Evil OfSubmission
SuperiorityUnselfishnessYouthContriteGod, Grace OfRemorseWardrobe, SpiritualCharacter Of SaintsChildren, attitudes towardsHumility In The Christians LifeChildren, Duties OfCaring For The ElderlyClothed With Good ThingsGod OpposingBe Humble!God And The HumbleGod Opposes The ProudRules About Young PeopleThe Grace Given To MenRespect For Old People
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just. Surely he scorneth the scorners: but he giveth grace to the lowly.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power. To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called, With all lowliness and meekness, with long-suffering, forbearing one another in love; Endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But to every one of us is given grace according to the measure of the gift of Christ.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But to every one of us is given grace according to the measure of the gift of Christ.
Holy spirit » There being one spirit
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. read more.
And there are diversities of operations, but it is the same God who worketh all in all. But the manifestation of the Spirit is given to every man for profit.
And there are diversities of operations, but it is the same God who worketh all in all. But the manifestation of the Spirit is given to every man for profit.
Hope » Saints » Have all, the same
There is one body, and one Spirit, even as ye are called in one hope of your calling;
Hope » Saints » Are called to
There is one body, and one Spirit, even as ye are called in one hope of your calling;
Jesus Christ » God the father being the head of jesus Christ
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
Jesus answered them, I told you, and ye believed not: the works that I did in my Father's name, they testify concerning me. But ye believe not, because ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me: read more.
And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand. My Father, who gave them to me, is greater than all; and none is able to pluck them out of my Father's hand.
And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand. My Father, who gave them to me, is greater than all; and none is able to pluck them out of my Father's hand.
Jesus answered and said to him, If a man loveth me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him. He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me. These things have I spoken to you, being yet present with you. read more.
But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring all things to your remembrance, whatever I have said to you. Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid. Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.
But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring all things to your remembrance, whatever I have said to you. Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid. Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.
And ye are Christ's; and Christ is God's.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.