20 Bible Verses about Greeks

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go to the dispersed among the Gentiles, and teach the Gentiles?

(The woman was a Greek, a Syrophenician by nation,) and she besought him that he would cast forth the demon out of her daughter.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

And he spoke boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.

And when the seven days were almost ended, the Jews who were from Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, Crying out, Men of Israel, help. This is the man that teacheth all men every where against the people, and the law, and this place: and further, hath brought Greeks also into the temple; and hath polluted this holy place.

Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek. Who was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And there were certain Greeks among them, that came to worship at the feast.

And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection. And they took him, and brought him to Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain strange things to our ears; we would know therefore what these things mean.read more.
(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.) Then Paul stood in the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you. God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring. Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this matter. So Paul departed from among them. But certain men adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

For the scripture saith, whoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.

Therefore we conclude, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

For ye are all children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.read more.
And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.